शतं हि तस्य वर्षाणां परमायुर्महात्मनः। एकमस्य व्यतीतं तु परार्धं ब्रह्मणोनघ
A hundred of his years is the supreme lifespan of the great-souled one; of these, one parārdha has passed, O sinless one.
तस्यान्तेभून्महाकल्पः पाद्म इत्यभिविश्रुतः। द्वितीयस्य परार्धस्य वर्तमानस्य वै नृप
At the end of that, the great kalpa called Pādma is renowned; now, O king, the second parārdha is underway.
वाराह इति कल्पोयं प्रथमः परिकल्पितः। ब्रह्मा नारायणाख्योसौ कल्पादौ भगवान्यथा
This Varaha is the first kalpa that has been conceived; at the beginning of the kalpa, the Blessed One called Brahma-Narayana was as follows.
ससर्ज सर्वभूतानि तदाचक्ष्व महामुने। पुलस्त्य उवाच। प्रजाः ससर्ज भगवाननादिस्सर्वसंभवः
He created all beings—tell this, O great sage. Pulastya said: The Blessed One, the origin of all, created the creatures.
अतीतकल्पावसाने निशासुप्तोत्थितः प्रभुः। सत्वोद्रिक्तस्तथा ब्रह्मा शून्यं लोकमवैक्षत
At the end of the previous kalpa, when night had passed and the Lord awoke, Brahma, filled with sattva, beheld the world as empty.
तोयान्तस्स महीं ज्ञात्वा निमग्नां वारिसंप्लवे। प्रविचिंत्य तदुद्धारं कर्तुकामः प्रजापतिः
Knowing that the earth was submerged within the waters, the Lord of creatures, having reflected, wished to raise her up.
विष्णुरूपं तदा ज्ञात्वा पृथ्वीं वोढुं स्वतेजसा। मत्स्यकूर्मादिकां चान्यां वाराहीं तनुमाविशत्
Recognizing the form of Vishnu, to bear the earth by his own power, he entered the boar form, distinct from those of fish, tortoise, and others.
वेदयज्ञमयं रूपमाश्रित्य जगतः स्थितौ। स्थितः स्थिरात्मा सर्वात्मा परमात्मा प्रजापतिः
Assuming a form composed of the Vedas and sacrifice, he, the steadfast Self, the Self of all, the Supreme Self, the Lord of creatures, remained for the support of the world.
प्रविवेशे तदा तोयं तोयाधारे धराधरः। निरीक्ष्य तं तदा देवी पातालतलमागतम्
Then he, the bearer of the earth, entered the water, the foundation of the waters; seeing him, the goddess had reached the nethermost realm.
तुष्टाव प्रणता भूत्वा भक्तिनम्रा वसुंधरा। पृथिव्युवाच। नमस्ते सर्वभूताय नमस्ते परमात्मने
Vasundhara, bowed in devotion, praised him, having become humble in worship. Prithivi spoke: Salutations to you, who are all beings; salutations to you, Supreme Self.
मामुद्धरास्मादद्य त्वं त्वत्तोहं पूर्वमुत्थिता। परमात्मन्नमस्तेस्तु पुरुषात्मन्नमोस्तु ते
Lift me up from here today, for I previously arose from you; salutations to you, Supreme Self, salutations to you, Soul of all beings.
प्रधानव्यक्तरूपाय कालभूताय ते नमः। त्वं कर्त्तासर्वभूतानां त्वं पाता त्वं विनाशकृत्
Salutations to you, who are the unmanifest and manifest form of the primordial substance, who are time; you are the creator of all beings, you are the protector, you are the destroyer.
सर्गादौ यः परोब्रह्मा विष्णुरुद्रात्मरूपधृक्। भक्षयित्वा च सकलं जगत्येकार्णवीकृते
At the beginning of creation, he who is the Supreme Brahman, assuming the forms of Vishnu, Rudra, and Atman, having consumed all when the world became a single ocean—
शेषे त्वमेव गोविन्द चिन्त्यमानो मनीषिभिः। भवतो यत्परं रूपं तन्न जानाति कश्चन
You alone, O Govinda, remain at the end, contemplated by the wise; your supreme form—no one knows it.
अवतारेषु यद्रूपं तदर्चन्ति दिवौकसः। त्वामाराध्य परं ब्रह्म याता मुक्तिं मुमुक्षवः
The forms you assume in your descents are worshipped by the gods; those seeking liberation, having worshipped you as the Supreme Brahman, attain release.
वासुदेवमनाराध्य को हि मोक्षमवाप्स्यति। यद्रूपं मनसा ग्राह्यं यद्ग्राह्यं चक्षुरादिभिः
Who, without worshipping Vasudeva, could attain liberation? That form of yours which is grasped by the mind, and that which is apprehended by the senses—
बुद्ध्या च यत्परिछेद्यं तद्रूपमखिलं तव। त्वन्मय्यहं त्वदाधारात्वत्सृष्टा त्वामुपाश्रिता
And that which is comprehended by the intellect—all these are your forms. I am pervaded by you, I am supported by you, created by you, and I take refuge in you.
माधवीमिति लोकोयमभिधत्ते ततो हि माम्। एवं संस्तूयमानस्तु पृथिव्या पृथिवीधरः
Therefore, this world calls me Madhavi. Thus praised by the earth, the bearer of the earth—
सामस्वरध्वनिः श्रीमान्जगर्ज परिघर्घरम्। ततः समुत्क्षिप्य धरां स्वदंष्ट्रया महावराहः स्फुटपद्मलोचनः। रसातलादुत्पलपत्रसन्निभः समुत्थितो नील इवाचलो महान्
He, glorious, roared with a sound like the note of the Sama Veda and the rumble of clouds; then the great boar, with eyes like blossoming lotuses, lifting the earth with his own tusk, rose from the netherworld, resembling a blue mountain and a lotus petal.
उत्तिष्ठता तेन मुखानिलाहतं तदाप्लवांभो जनलोक संश्रयान्। सनंदनादीनपकल्मषान्मुनींश्चकार भूयोपि पवित्रतास्पदम्
As he rose, the wind from his mouth struck the waters, and those who had taken refuge in Janaloka—the sinless sages like Sanandana—became even purer.
प्रयांति तोयानि खुराग्रविक्षते रसातलेऽधकृतशब्दसंततिः। बलाहकानां च तति स्तुतस्य श्वासानिलास्ता परितः प्रयाति
The waters, disturbed by the sharp hooves, descend to the netherworld, producing a continuous sound; and the breath-winds of the praised clouds move all around.
उत्तिष्ठतस्तस्य जलार्द्रकुक्षेर्महावराहस्य महीं विदार्य। विधून्वतो वेदमयं श(शि?)रीरं रोमांतरस्था मुनयो जुषंति
As the great boar, with water-soaked belly, rises up tearing the earth, the sages dwelling within the hair pores of his Veda-formed body rejoice, as he shakes himself.
जनेश्वराणां परमेश केशव प्रभुर्गदा शंखदरासिचक्रधृक्। प्रभूति नाश स्थिति हेतुरीश्वरस्त्वमेव नान्यत्परमं च यत्पदम्
O supreme Lord, O Keśava, master of men, wielder of mace, conch, and discus, you are the cause of creation, destruction, and preservation; you alone are the highest, and there is no other supreme abode.
पादेषु वेदास्तव यूपदंष्ट्रा दंतेषु यज्ञाः श्रुतयश्च वक्त्रे। हुताश जिह्वोसि तनूरुहाणि दर्भाः प्रभो यज्ञपुमांस्त्वमेव
In your feet are the Vedas, your tusks are the sacrificial posts, sacrifices and scriptures are in your teeth and mouth; you are the fire on your tongue, and the blades of grass are your body hair—O Lord, you alone are the embodiment of sacrifice.
द्यावापृथिव्योरतुलप्रभाव यदंतरं तद्वपुषा तवैव। व्याप्तं जगद्वापि समस्तमेतद्धिताय विश्वस्य विभो भवत्वम्
The space between heaven and earth, of incomparable power, is filled by your form alone; indeed, the entire world is pervaded by you, O Lord, for the welfare of all.
परमात्मा त्वमेवैको नान्योस्ति जगतः पते
You alone are the supreme soul; there is no other, O Lord of the world.
तवैष महिमा येन व्याप्तमेतच्चराचरं। ज्ञानस्वरूपमखिलं जगदेतदबुद्धयः
This is your greatness, by which all that moves and does not move is pervaded; this entire world is of the nature of knowledge, though the ignorant do not perceive it.
अर्थस्वरूपं पश्यंतो भ्राम्यंते तमसः प्लवे। ये तु ज्ञानविदश्शुद्धचेतसस्तेऽखिलं जगत् ५० 1.3.
Those who see only the material nature wander adrift on the raft of darkness; but those who know knowledge, with pure minds, perceive the whole world.
ज्ञानात्मकं प्रपश्यंति त्वद्रूपं परमेश्वर। प्रसीद सर्वभूतात्मन्भवाय जगतस्त्विमाम्
Those who perceive your form as knowledge, O supreme Lord, please be gracious, O soul of all beings, for the welfare of the world.
उद्धरोर्वीममेयात्मन्निमग्नामब्जलोचन। सत्वोद्रिक्तोसि भगवन्गोविंद पृथिवीमिमाम्
Lift up this earth, O lotus-eyed one, who is immeasurable; O blessed Govinda, you are full of goodness—raise this earth.