हरिपूजापरा ये च ते कृतार्थाः कलौ युगेः । शुक्ले वा यदि वा कृष्णे भवेदेकादशी द्वयम्
Those devoted to Hari's worship are fulfilled in the age of Kali. Whether in the bright or dark fortnight, there are two Ekadashis.
गृहस्थानां भवेत्पूर्वा यतीनामुत्तरा स्मृता । एकादशी द्वादशी च रात्रिशेषे त्रयोदशी । तत्र क्रतुशतं पुण्यं त्रयोदश्यां तु पारणे
For householders, the former is observed; for ascetics, the latter is remembered. Ekadashi, Dvadashi, and Trayodashi at the end of the night—there, the merit of a hundred sacrifices is gained, and on Trayodashi, during the breaking of the fast.
एकादश्यां निराहारः स्थित्वाहमपरेऽहंनि । भोक्ष्यामि पुंडरीकाक्ष शरणं मे भवाच्युत
On Ekadashi, having remained without food, on the next day, I will eat, O lotus-eyed one. Be my refuge, O Achyuta.
अमुं मंत्रं समुच्चार्य देवदेवस्य चक्रिणः । भक्तिभावेन तुष्टात्मा उपवासं समाचरेत्
Reciting this mantra of the Lord of gods, the wielder of the discus, with devotion and a satisfied mind, one should observe the fast.
कुर्याद्देवस्य पुरतो जागरं नियतो व्रती । गीतैर्वाद्यैश्च नृत्यैश्च पुराणपठनादिभिः
One should keep vigil before the deity, disciplined in the vow, with songs, instruments, dances, and recitation of the Puranas and other texts.
ततः प्रातः समुत्थाय द्वादशीदिवसे व्रती । स्नात्वा विष्णुं समभ्यर्च्य विधिवत्प्रयतेंद्रियः
Then, rising early on the day of Dvadashi, the votary, having bathed, worships Vishnu according to the prescribed rites, with controlled senses.
पंचामृतेन संस्नाप्य एकादश्यां जनार्दनः । द्वादश्यां च पयःस्नानाद्धरेः सारूप्यमश्नुते
By bathing Janardana with the five nectars on the eleventh day, and by bathing Hari with milk on the twelfth, one attains similarity of form with Him.
अज्ञानतिमिरांधस्य व्रतेनानेन केशव । प्रसीद सन्मुखो भूत्वा ज्ञानदृष्टिप्रदो भव
O Kesava, I am blinded by the darkness of ignorance; by this vow, be pleased, turn Your face toward me, and grant me the vision of knowledge.
एवं विज्ञाप्य देवेशं देवदेवं गदाधरम् । ब्राह्मणान्भोजयेद्भक्त्या तेभ्यो दद्याच्च दक्षिणाम्
Having thus petitioned the Lord of the gods, the God of gods, the wielder of the mace, one should feed Brahmins with devotion and give them gifts.
ततः स्वबंधुभिः सार्द्धं नारायणपरायणः । कृत्वा पंचमहायज्ञान्स्वयं भुंजीत वाग्यतः
Then, together with his relatives, devoted to Narayana, having performed the five great sacrifices, he should partake of food himself, observing restraint in speech.
एवं यः प्रयतः कुर्यात्पुण्यमेकादशीव्रतम् । स याति विष्णुभवनं पुनरावृत्तिदुर्ल्लभम्
Whoever, with effort, observes this meritorious Ekadashi vow in this manner, goes to the abode of Vishnu, from which return is rare.
इत्युक्त्वा कमला तस्मै वरं दत्त्वा तिरोदधे । सोऽपि विप्रो धनी भूत्वा पितुर्गेहं समागतः
Having spoken thus and granted him a boon, Kamala vanished; and that Brahmin, having become wealthy, returned to his father's house.
श्रीकृष्ण उवाच- एवं यः कुरुते राजन्कमलाव्रतमुत्तमम् । शृणुयाद्वासरे विष्णोः सर्वपापैः प्रमुच्यते
Sri Krishna said: Whoever, O King, observes this excellent Kamala-vrata, or hears it on the day of Vishnu, is freed from all sins.
इति श्रीपाद्मे महापुराणे पंचपंचाशत्साहस्र्यां संहितायामुत्तरखंडे उमापतिनारदसंवादे पुरुषोत्तममासस्य कृष्णा कमलानामैकादशीनाम द्विषष्टिमोऽध्यायः
Thus ends the sixty-second chapter, named 'The Krishna Kamala Ekadashi,' in the dialogue between Umapati and Narada, in the Uttarakanda of the glorious Padma Mahapurana, comprising fifty-five thousand verses.
युधिष्ठिर उवाच - श्रुतानि बहुधर्माणि व्रतानि च जगत्प्रभो । एकादशीसमं किंजिच्छ्रुतं नैव जनार्दन
Yudhishthira said: O Lord of the world, I have heard of many dharmas and vows, but I have not heard of anything equal to Ekadashi, O Janardana.
पुनस्त्वेकादशीं ब्रूहि पापघ्नीं पुण्यदायिनीम् । यां कृत्वा मनुजो लोके प्राप्नुयात्परमं पदम्
Tell me again of that Ekadashi which destroys sin and bestows merit, by which a person in this world attains the supreme state.
श्रीकृष्ण उवाच- शुक्ले वा यदि वा कृष्णे यदा चैकादशी भवेत् । न त्याज्या जगतीपाल मोक्षसौख्यविवर्द्धनी
Sri Krishna said: Whether it falls in the bright or dark fortnight, Ekadashi should never be abandoned, O protector of the earth, for it increases liberation and happiness.
एकादशी कलौ राजन्भवबंधविमोचनी । कामदा सर्वकामानां पापानां पापहा भुवि
O King, in the age of Kali, Ekadashi frees from worldly bondage, grants all desires, and destroys all sins on earth.
रविवारेऽथ मांगल्ये संक्रमे वा नृपोत्तम । एकादशी सदोपोष्या पुत्रपौत्रविवर्द्धनी
On Sunday, or on an auspicious day, or at a solstice, O best of kings, Ekadashi should always be observed; it increases sons and grandsons.
एकादशीव्रतं क्वापि न त्याज्यं विष्णुवल्लभैः । आयुः कीर्तिप्रदं नित्यं संतानारोग्यवित्तदम्
The vow of Ekadashi should never be abandoned by those devoted to Vishnu; it always bestows long life, fame, offspring, health, and wealth.
मोक्षदं रूपदं राज्यं नित्यमेकादशीव्रतम् । ये कुर्वंति महीपाल श्रद्धया परया युताः
The vow of Ekadashi always grants liberation, beauty, and sovereignty to those who perform it with supreme faith, O protector of the earth.
यथोक्तविधिना लोके ते नरा विष्णुरूपिणः । जीवन्मुक्तास्तु भूपाल दृश्यंते नात्र संशयः
Those men who observe it in the prescribed manner in this world, O King, become like Vishnu in form; they are seen as liberated while living—of this there is no doubt.
युधिष्ठिर उवाच- जीवन्मुक्ताः कथं कृष्ण विष्णुरूपाः कथं पुनः । पापरूपाश्च दृश्यंते परं कौतूहलं हि मे
Yudhishthira said: How do they become liberated while living, O Krishna? How do they become like Vishnu? And why are some seen as sinful? I am greatly curious.
श्रीकृष्ण उवाच- ये च राजन्कलौ भक्त्या निर्जलं व्रतमुत्तमम् । एकादश्याः प्रकुर्वंति विधिदृष्टेन कर्मणा
Sri Krishna said: O King, those who in the age of Kali observe the excellent vow of Ekadashi with devotion, fasting even from water, and perform the prescribed acts—
न कथं विष्णुरूपास्ते जीवन्मुक्ताः कथं नहि । सर्वपापहरं पुण्यं व्रतमेकादशीसमम्
How could those who are liberated while living not be of the form of Vishnu? There is no vow equal to Ekadashi for removing all sins and bestowing merit.
न किंचिद्विद्यते राजन्सर्वकामप्रदं नृणाम् । एकाशनं दशम्यां च नंदायां निर्जलं व्रतम्
O King, there is nothing else on earth that grants all desires to people like this: fasting with a single meal on Dashami and observing the Nirjala vow on Nanda.
पारणं चैव भद्रायां कृत्वा विष्णुसमा नराः । श्रद्धावान्यस्तु कुरुते कामदाया व्रतं शुभम्
And by breaking the fast on Bhadrā, men become equal to Vishnu; whoever, with faith, performs the auspicious Kāmadā vow,
वांछितं लभते सोऽपि इहलोके परत्र च । पवित्रा पावनी ह्येषा महापातकनाशिनी
He too attains what he desires, both in this world and the next; this vow is pure, purifying, and destroys great sins.
भुक्तिमुक्तिप्रदा चैव कर्तॄणां नृपसत्तम । कामदायां विधानेन पूजयेत्पुरुषोत्तमम्
O best of kings, it grants enjoyment and liberation to those who perform it; on Kāmadā, one should worship the Supreme Person according to the prescribed method.
पुष्पधूपादिभिश्चैव नैवेद्यैर्विविधैस्तथा । कांस्य मांसमसूरांश्च चणकान्कोद्रवांस्तथा
With flowers, incense, and so forth, and with various offerings; but on that day, one should avoid bronze, meat, lentils, chickpeas, and kodrava grains.