शिव उवाच- द्विजैतत्त्रिस्पृशाख्यानमद्भुतं रोमहर्षणम् । श्रुत्वा तु लभते पुण्यं गंगां स्नानसमुद्भवम्
Śiva said: O twice-born, whoever hears this wondrous and thrilling account of the Trispṛśā, attains merit equal to that gained by bathing in the Ganges.
अश्वमेधसहस्राणि वाजपेयशतानि च । तत्फलं समवाप्नोति त्रिस्पृशा समुपोषणात्
By observing the Trispṛśā fast, one obtains the same fruit as a thousand Aśvamedha sacrifices and a hundred Vājapeya sacrifices.
पितृपक्षो मातृपक्षस्तथा चैवात्मपक्षकः । तैः सर्वैः सह संमुक्तो विष्णुलोके महीयते
Freed along with the paternal, maternal, and personal lineages, one is honored in the world of Viṣṇu.
तीर्थकोटिषु यत्पुण्यं क्षेत्रकोटिषु यत्फलम् । तत्फलं समवाप्नोति त्रिस्पृशा समुपोषणात्
Whatever merit exists in a crore of sacred waters, whatever fruit in a crore of holy places, that fruit is obtained by observing the Trispṛśā fast.
ब्राह्मणा येऽपि कुर्वंति क्षत्रियाः कृष्णमानसाः । वैश्या वा शूद्रजन्मानो ये तथा चान्यजातयः
Whether Brāhmaṇas, Kṣatriyas with pure minds, Vaiśyas, those born as Śūdras, or people of other castes—
ते सर्वे मुक्तिमायांति भुवं त्यक्त्वा द्विजोत्तम । मंत्राणां मंत्रराजोऽथ यथा स्याद्द्वादशाक्षरः
All of them attain liberation after leaving this earth, O best of twice-born; just as the twelve-syllable mantra is the king of mantras—
व्रतानां च यथा चैषा येन वै त्रिस्पृशा कृता । ब्रह्मणा च कृता पूर्वं पश्चाद्राजर्षिभिः कृता
So too is this vow among vows, by which the Trispṛśā is performed, first undertaken by Brahmā and later by royal sages.
अन्येषां का कथा वत्स त्रिस्पृशा मुक्तिदायिनी । अनेन विधिना ब्रह्मंस्त्रिस्पृशासंभवं व्रतम्
What need to speak of others, dear one? The Trispṛśā bestows liberation. By this method, O Brahman, is the vow of Trispṛśā established.
यः करोति नरो भक्त्या शृणु वक्ष्यामि तत्फलम् । गंगावगाहने ब्रह्मन्वाराणस्यां तु यत्फलम्
Whoever performs this vow with devotion—hear from me its fruit: the merit gained by bathing in the Ganges at Vārāṇasī.
मन्वंतरसहस्रैस्तु त्रिस्पृशाकारको हि तत् । प्राची च यमुना स्नाने वर्षैर्यत्कोटिभिः फलम्
For thousands of aeons, the fruit of performing the Trispṛśā is equal to the merit of bathing in the eastern Yamunā for crores of years.
तत्फलं समवाप्नोति त्रिस्पृशाव्रतकृन्नरः । तत्फलं तु कुरुक्षेत्रे सूर्यग्रहणकोटिभिः
That fruit is obtained by the man who observes the Trispṛśā vow; and the same fruit as at Kurukṣetra during crores of solar eclipses.
हेमभारशतैर्दानैस्त्रिस्पृशाकरणेन तत् । पापकोटिसहस्राणि हत्याकोटिशतानि च
By performing the Trispṛśā, with gifts of hundreds of loads of gold, thousands of crores of sins and hundreds of crores of acts of killing are destroyed.
एकेनैवोपवासेन क्रियते भस्मसाद्द्रुतम् । त्रिस्पृशाया व्रतं यत्तु अगतीनां गतिप्रदम्
With a single observance of fasting, all are quickly reduced to ashes; the vow of Trispṛśā grants a path even to those without one.
गतिमिच्छंति विप्रर्षे महत्पापशतानि च । स्वयं कृष्णेन कथितं पाराशर्यस्य चाग्रतः
Those who desire a path, O best of sages, and even those with hundreds of great sins—this was spoken by Kṛṣṇa himself in the presence of Vyāsa.
प्रकाशयति यश्चेदं लिखित्वा वैष्णवं द्विजे । पापोघैर्ग्रथितस्यापि तस्य मुक्तिर्भविष्यति
Whoever writes down and reveals this Vaiṣṇava vow to a Brāhmaṇa, even if bound by heaps of sins, will attain liberation.
पुण्यैरवाप्यते विद्वन्मन्वंतरशतैरपि । त्रिस्पृशा दुर्लभा लोके प्राप्यते नैव मानवैः
This is attained by the virtuous even after hundreds of aeons; the Trispṛśā is rare in the world, not easily obtained by mortals.
कलौ ये त्रिस्पृशां लब्ध्वा न कुर्वंति नराधमाः । तेषां जन्मफलं चैव जीवितं विफलं भवेत्
In the Kali age, those lowest among men who, having obtained the trispṛśā, do not perform the rites—their birth and life indeed become fruitless.
प्रेतत्वं तैः समुत्तीर्णं विना श्राद्धैर्विना सुतैः । कृता यैस्त्रिस्पृशा विद्वन्सकृत्प्राप्य कलौ युगे
By them, the state of a departed spirit is not overcome without śrāddha rites or sons; but those who, even once in the Kali age, perform the trispṛśā, O wise one, are freed.
महादेव उवाच- अतस्त्वां संप्रवक्ष्यामि उन्मीलनीमनुत्तमाम् । यस्याः श्रवणमात्रेण जन्मसंसारबंधनात्
Mahādeva said: Therefore, I shall now declare to you the supreme rite of awakening, by merely hearing which one is freed from the bondage of birth and worldly existence.
पापात्मा मुच्यते पापैः स्वर्गलोके महीयते । देवताः पितरश्चैव तस्या गतिमवाप्नुयुः
A sinful soul is released from sins and honored in the heavenly world; the gods and ancestors also attain that state through it.
विद्यार्थी लभते विद्यां सर्वकामानवाप्नुयात् । तस्या व्रतान्न संदेहः स्वर्गलोके महीयते
A seeker of knowledge attains learning and fulfills all desires; there is no doubt that by its observance one is honored in the heavenly world.
स्वस्थानं तत्र वै प्राप्तः शिवलोके महीयते । अतस्त्वं कुरुषे राजन्वैष्णवानां तु पूजनम्
There, one attains one's own place and is honored in the realm of Śiva; therefore, O king, you should perform the worship of the Vaiṣṇavas.
वैष्णवानां तु ये राजन्सेवा कुर्वंति नित्यशः । तेषां दंडं च कुरुषे नो वा तेषां नराधिपः
O king, those who constantly serve the Vaiṣṇavas—whether you punish them or not, O lord of men—
भोजनानंतरं तेषां भोजनं कुरुते नृप । तैरेव पूजितो विष्णुर्यैर्भक्त्या तु प्रपूजितः
O king, if you take your meal after theirs, you are worshipping Viṣṇu himself, for he is truly worshipped by those who are devoted to him.
शालग्रामशिलाभूतां दत्त्वा मूर्द्धनि प्रत्यहम् । त्वं धारयसि भूपाल कंठे नित्यं सुभक्तितः
By daily placing the śālagrāma stone upon your head, O protector of the earth, you always wear it on your neck with deep devotion.
धूपशेषं तु वै विष्णोर्भक्त्या भजसि भूपते । आरार्तिकं सदा कृत्वा भक्तानां वेदयेर्नृप
O king, you partake with devotion of the incense remnants of Viṣṇu; having always performed the ārati, you honor the devotees, O ruler.
शंखोदकं हरेर्मूर्ध्नि भ्रामयित्वा तु भक्तितः । नित्यं बिभर्षि शिरसि शेषं यच्छसि वैष्णवान्
With devotion, you revolve the conch water on Hari's head and always bear the remainder upon your own head, and you give it to the Vaiṣṇavas.
नैवेद्यं प्रत्यहं कृत्वा सर्वोपस्करसंयुतम् । विष्वक्सेनाय दत्वा वै स्वयं भुनक्षि वाडव
Every day, having prepared the offering with all the necessary items, you give it to Viṣvaksena and then partake of it yourself, O king.
विष्णोर्निवेदितं चान्नं वैष्णवैः सह भुज्यते । नित्यं नामसहस्रेण भक्त्या स्तौषि जनार्दनम्
The food offered to Viṣṇu is eaten together with the Vaiṣṇavas; you always praise Janārdana with devotion by reciting the thousand names.
दीपार्घदानं वै विष्णोः कुरुषे गीतनर्तनम् । श्यामांकुरैः पूजयसे पूज्यंते नृपसत्तम
You offer lamps and arghya to Viṣṇu, perform singing and dancing; you worship with blades of dūrvā grass, and in turn, you are worshipped, O best of kings.