तामुवाच ततो रक्षः प्राणैस्ते कारणं यदि । तव भर्ता हतः संख्ये हरेणेति श्रुतं मया
Then the demon spoke to her: 'If your life has any purpose, your husband has been slain in battle by Hari, as I have heard.'
मामासाद्याद्य भर्तारं चिरंजीवाकुतोभया । पिबाथ वारुणीं स्वाद्वीं महामांससमन्विताम् । शृण्वंतीति वचो राज्ञी गतसत्वा इवाभवत्
'If you attain your husband today, he will live long and be fearless; drink the sweet Varuni, mixed with much flesh.' Hearing these words, the queen became as if bereft of life.
नारदउवाच- नारायणस्तदा देवो जटावल्कलधार्यथ । द्वितीयोऽनुचरस्तस्य ह्याययौ फलहस्तवान्
Nārada said: Then Nārāyaṇa, the god, wearing matted locks and bark garments, and his companion, who carried fruit in his hand, arrived.
तौ दृष्ट्वा स्मरदूती सा विललाप मृगेक्षणा । तच्छ्रुत्वा वचनं तस्याः प्रोचतुस्तां च तावुभौ
Seeing those two, the messenger of Kāma, with eyes like a doe, lamented; hearing her words, the two of them spoke to her.
भयं मा गच्छ कल्याणि त्वामावां त्रातुमागतौ । वने घोरे प्रविष्टासि कथं दुष्टनिषेविते
Do not be afraid, O auspicious one; we have come to protect you. How did you enter this dreadful forest, frequented by the wicked?
एवमाश्वास्य तां तन्वीं राक्षसं प्राह माधवः । मुंचेमामधमाचार मृद्वंगीं चारुहासिनीम्
Thus consoling that slender woman, Mādhava addressed the Rākṣasa: Release this gentle-limbed, lovely-smiling woman from your vile conduct.
रेरे मूर्ख दुराचार किं कर्तुं त्वं व्यवस्थितः । सर्वस्वं लोकनेत्राणामाहारं कर्तुमुद्यतः
Hey, fool of evil conduct, what are you intent on doing? Are you determined to make all beings the food for your appetite?
भव पुण्यप्रभावेयं हंस्येतां मंडनं भुवः । अद्यलोकं निरालोकं कंदर्पं दर्पवर्जितम्
By the power of virtue, let this ornament of the earth be spared; today, let the world be without darkness, and Kāma be stripped of pride.
करिष्यस्यधुना त्वं च हत्वा वृंदारिकां वने । तस्मादिमां विमुंचाशु सुखप्रासाददेवताम्
If you now kill Vṛndā in the forest, you will bring about this; therefore, quickly release this goddess of the palace of happiness.
इति श्रुत्वा हरेर्वाक्यं राक्षसः कुपितोऽब्रवीत् । समर्थस्त्वं यदि तदा मोचयाद्यैव मत्करात्
Hearing these words of Hari, the Rākṣasa, enraged, said: If you are capable, then free her from my grasp right now.
इत्युक्तमात्रे वचने माधवेन क्रुधेक्षितः । पपात भस्मसाद्भूतस्त्यक्त्वा वृंदां सुदूरतः
As soon as Mādhava spoke these words, the Rākṣasa, struck by his wrathful gaze, fell far from Vṛndā and was reduced to ashes.
अथोवाच प्रमुग्धा सा मायया जगदीशितुः । कस्त्वं कारुण्यजलधिर्येनाहमिह रक्षिता
Then, bewildered by the Lord of the world's illusion, she said: Who are you, ocean of compassion, by whom I have been saved here?
शारीरं मानसं दुःखं सतापं तपसां निधे । त्वया मधुरया वाचा हृतं राक्षसनाशनात्
My bodily and mental pain, the burning of my suffering, O treasure of austerity, has been removed by your sweet words and the destruction of the Rākṣasa.
तवाश्रमे तपः सौम्य करिष्यामि तपोधन
O gentle one, I will perform austerity in your hermitage, O possessor of ascetic wealth.
तापस उवाच- भरद्वाजात्मजश्चाहं देवशर्मेति विश्रुतः । विहाय भोगानखिलान्वनं घोरमुपागतः
The ascetic said: I am Devaśarman, son of Bharadvāja, renowned by that name; having abandoned all pleasures, I have come to this dreadful forest.
अनेन बटुनासार्धं मम शिष्येण कामगाः । बहुशः संति चान्येऽपि मच्छिष्याः कामरूपिणः
With this boy-nosed one, my disciple, I have come here; there are many others, too, my disciples who can assume any form at will.
त्वं चेन्ममाश्रमे स्थित्वा चिकीर्षसि तपः शुभे । एहि राज्ञ्यपरं यामो वनं दूरस्थितं यतः
If you wish to practice austerity in my hermitage, O noble lady, come; let us go to another forest, for this one is far away.
इत्युक्त्वा राजपत्नीं तां ययौ प्राचीं दिशं हरिः । वनं प्रेतपिशाचाढ्यं मंदगत्या नराधिप
Having said this to the queen, Hari went toward the eastern direction, slowly, O king, to a forest filled with ghosts and spirits.
वृंदारिकाश्रुपूर्णाक्षी तस्य पृष्ठानुगा ययौ । स्मरदूती च तत्पृष्ठे मां प्रतीक्षेति वादिनी
Vṛndā, her eyes filled with tears, followed behind him; and the messenger of Kāma, following her, said, 'Wait for me.'
अत्रांतरे दुराचारः कोपि पापाकृतिर्वने । जालं प्रसारयामास तद्यदा जीवपूरितम्
Meanwhile, some wicked, sinful person in the forest spread a net, which was soon filled with living creatures.
ततः संकोचयामास तज्जालं पापनायकः । जालस्थांस्तु तदा जीवानुपाहृत्य मुमोच ह
Then the leader of the wicked drew in that net, and having taken the living beings caught in the net, he released them.
स च व्याधः स्त्रियौ दृष्ट्वा स्मरदूती जगाद ताम् । देवि मामत्तुमायाति करे गृह्णातु मां सखी
And that hunter, seeing the two women, spoke to the messenger of Love: 'Lady, she is coming to take me—let your friend seize me by the hand.'
वृंदा तयोक्तं श्रुत्वैनं विकृतास्यं व्यलोकयत् । वीक्ष्यतं भयवातेन निर्धूता सिंधुजप्रिया
Hearing this, Vṛndā looked at him, whose face was deformed; shaken by the wind of fear, the beloved of the ocean was seen.
दुद्राव विकलं शुभ्रं स्मरदूत्या समं वने । विद्रवंती समं सख्या तापसाश्रममागता
She fled in confusion, pure, together with the messenger of Love into the forest; fleeing with her companion, she reached the hermitage of ascetics.
सा तापसवने तस्मिन्ददर्शात्यंतमद्भुतम् । पक्षिणः कांचनीयांगान्नानाशब्दसमाकुलान्
There in the hermitage of ascetics, she saw something most wondrous: birds with golden bodies, resounding with various calls.
सापश्यद्धेमपद्माढ्यां वापीं तु स्वर्णभूमिकाम् । क्षीरं वहंति सरितः स्रवंति मधु भूरुहः
She saw a pond filled with golden lotuses, with a golden floor; rivers carried milk, and trees dripped with honey.
शर्कराराशयस्तत्र मोदकानां च संचयाः । भक्ष्याणि स्वादुसर्वाणि बहून्याभरणानि च
There were heaps of sugar, piles of sweet cakes, all kinds of delicious foods, and many ornaments.
बहुशस्त्राणि दिव्यानि नभसः संपतंति च । क्रीडंति हरयस्तृप्ता उत्पतंति पतंति च
Many divine weapons moved through the sky; satisfied monkeys played, leaping up and down.
मठेति सुंदरं वृंदा तं ददर्श तपस्विनम् । व्याघ्रचर्मासनगतं भासयंतं जगत्त्रयम्
In a beautiful monastery, Vṛndā saw that ascetic, seated on a tiger skin, illuminating the three worlds.
तमुवाच विभो पाहि पाहि पापर्द्धिकादथ । तपसा किं च धर्मेण मौनेन च जपेन च
She said to him, 'Lord, protect, protect me from the destroyer of virtue; what is the use of austerity, righteousness, silence, or recitation?'