वासुदेवो मर्दलं च कराभ्यामिदमाहनत् । अवगाहंश्चतुर्वक्त्रस्तुंबुरुर्मुखरो बभौ
Vasudeva played the mṛdanga with his hands; the four-faced Tumburu, resounding, shone forth.
तानका गौतमाद्यास्तु तूष्णीं गातुं च वायुतः । गायके मधुरं गीतं हनूमति कपीश्वरे
The Tānakas, Gautama and others, remained silent; Hanuman, lord of monkeys, sang a sweet song among the singers.
म्लानमम्लानमभवत्कृशाः पुष्टास्तदाऽभवन् । स्वां स्वां गीतिमतः सर्वे तिरस्कृत्यैव मूर्च्छिताः
Some became weary, some remained vigorous; all, abandoning their own songs, became overwhelmed.
तूष्णीं सर्वे समभवन्देवर्षिगणदानवाः । एकः स हनुमान्गाता श्रोतारः सर्व एव ते
All the groups of divine sages and demons became silent; only Hanuman sang, and all were listeners.
मध्याह्नकालवितते भोजनावसरे सति । दुकूलयुगमाधत्त शृण्वन्गीतिं महेश्वरः
When midday arrived and it was time for food, Maheshvara donned a pair of fine cloths, listening to the song.
पीतवस्त्रद्वयं विष्णुरारक्तं चतुराननः । स्वस्वार्हाण्यथ सर्वेऽपि कृत्यं कृत्वापि कालिकम्
Vishnu wore two yellow garments, and the four-faced one wore red; each, after performing their proper duties, attended to their own affairs.
स्वं स्वं वाहनमारुह्य निर्गताः सर्वदेवताः । गानप्रियो महेशस्तु जगाद प्लवगेश्वरम्
Each deity mounted their own vehicle and departed; Mahesha, who delights in song, spoke to the lord of the monkeys.
प्लवगत्वं मयाज्ञप्तो निःशंकं वृषमारुह । मम चाभिमुखो भूत्वा गायस्वाशेषगायनम्
By my command you have taken a monkey form; without hesitation, mount the bull, face me, and sing all the songs.
अथाह कपिशार्दूलो भगवंतं महेश्वरम् । वृषभारोहसामर्थ्यं तव नान्यस्य विद्यते
Then the tiger among monkeys spoke to the blessed Maheshvara: 'The strength to mount the bull belongs to you alone, not to any other.'
तव वाहनमारुह्य पातकी स्यामहं विभो । मामेवारुह देवेश विहंगः शिववाहनः
'If I mount your vehicle, O Lord, I would become a sinner; O Lord of gods, mount me instead—let the bird, Shiva's vehicle, do so.'
तव चाभिमुखं गानं करिष्यामि विलोकय । अथेश्वरो हनूमंतमारुरोह वृषं यथा
'I will sing facing you—behold!' Then the Lord mounted Hanuman just as he would the bull.
आरूढे शंकरे देवे हनूमान्कंधराशिरः । छित्त्वा त्वचं परावृत्य मुखं गायति पूर्ववत्
When Shankara, the god, had mounted, Hanuman, with his head bent to his shoulder, turned his skin aside and sang with his face as before.
शृण्वन्गीतिसुधां शंभुर्गौतमस्य गृहं गतः । सर्वे चाप्यागतास्तत्र देवर्षिगणदानवाः
Hearing the nectar of song, Shambhu went to Gautama's house; and all the gods, sages, and danavas also arrived there.
पूजिता गौतमेनाथ भोजनावसरे सति । यच्छुष्कदारुसंभूतं गृहोपकरणादिकम्
Then, when honored by Gautama at the time of the meal, all the utensils and implements in the house made of dry wood—
प्ररूढमभवत्सर्वं गायमाने हनूमति । तस्मिन्गाने समस्तानां चित्रदृष्टिरतिष्ठत
—all became flourishing as Hanuman sang; in that song, the vision of all present became wondrous.
द्विबाहुरीशस्य पदाभिवंदनः समस्तगात्राभरणोपपन्नः । प्रसन्नमूर्तिस्तरुणः सुमध्ये विन्यस्तमूर्द्धांजलिभिः सुरैः स्तुतः
With two arms, bowing at the feet of the Lord, adorned with ornaments on all limbs, with a gracious form, youthful, surrounded by the gods with hands joined above their heads, he was praised.
शिरः कराभ्यां परिगृह्य शंकरो हनूमतः पूर्वमुखं चकार । पद्मासनासीन हनूमतांजलौ निधाय पादं त्वपरं मुखे च
Shankara, taking Hanuman's head in his hands, turned his face forward; seated in lotus posture, he placed one foot in Hanuman's joined palms and the other on his face.
पादांगुलीभ्यामथ नासिकां विभुः स्नेहेन जग्राह च मंदमंदम् । स्कंधे मुखे त्वंसतले च कंठे वक्षःस्थले च स्तनमध्यमे हृदि
Then the Lord gently touched Hanuman's nose with his toes, and with affection touched his shoulder, face, palm, neck, chest, the middle of his breast, and his heart.
ततश्च कुक्षावथ नाभिमंडले ततो द्वितीयं निदधाति चांजलौ । शिरो गृहीत्वावनमय्य शंकरः पस्पर्श पृष्ठं चिबुकेन सध्वनि
Then at the navel region of his belly, and again he placed the other foot in Hanuman's joined hands; taking his head, Shankara bent down and touched Hanuman's back with his chin, making a sound.
हारं च मुक्तापरिकल्पितं शिवो हनूमतः कंठगतं चकार ह । अथ विष्णुर्महेशानमिदं वचनमुक्तवान्
And Shiva made a necklace of pearls for Hanuman, placing it on his neck; then Vishnu spoke these words to Maheshana:
हनूमता समो नास्ति कृत्स्नब्रह्मांडमंडले । श्रुति देवाद्यगम्यं हि पदं तव किलस्थितम्
'There is none equal to Hanuman in the entire cosmic egg; the place inaccessible to the Vedas, gods, and others is indeed established in you.'
सर्वोपनिषदव्यक्तं त्वत्पदं कपि सर्वयुक् । यमादिसाधनैर्योगैर्न क्षणं ते पदं स्थितम्
'O monkey, your state is the unmanifest of all the Upanishads; by means such as Yama and other yogic practices, even for a moment, your state is not attained.'
महायोगिहृदंभोजे बलं स्वच्छं हनूमति । वर्षकोटिसहस्रेषु तपः कृत्वा तु दुष्करम्
'The pure strength of great yogis in the lotus of the heart is in Hanuman; even after performing difficult austerities for millions of years—'
त्वद्रूपं नाभिजानाति कुतः पादं मुनीश्वराः । अहो भाग्यं विचित्रं हि चपलो वा नरो मृगः
'The sages do not know your form, let alone your feet; truly, what a wondrous fortune it is if a fickle man or animal does.'
धत्ते पादयुगं चांगे योगिहृद्यपि न क्षमम् । मया वर्षसहस्रं तु सहस्राब्दं तथान्वहम्
Even though I have placed your two feet upon my body and within the heart of yogis, it is not sufficient; for a thousand years, I have continued thus each day.
भक्त्या संपूजितोऽपीश पादो नो दर्शितस्त्वया । लोके वादो हि सुमहाञ्छुंभुर्नारायणप्रियः
O Lord, though I have worshipped you with devotion, you have not revealed your foot to me; for in the world, there is a great debate—Shumbhu, beloved of Nārāyaṇa.
हरिः प्रियस्तथा शंभोर्न तादृग्भाग्यमस्ति मे । सदाशिव उवाच- न त्वया सदृशो मह्यं प्रियोस्ति भगवन्हरे
Hari is as dear to Śaṃbhu as you are, yet I do not possess such fortune; Sadāśiva said: There is no one as dear to me as you, O blessed Hari.
पार्वती वा त्वया तुल्या न चान्यो विद्यते मम । अथ देवाय महते गौतमः प्रणिपत्य च
Only Pārvatī is equal to you; there is no other for me. Then, Gautama, bowing to the great god,
व्यज्ञापयदमेयात्मन्देवैहि करुणानिधे । मध्याह्नोऽयं व्यतिक्रांतो भुक्तिवेलाऽखिलस्य च
Addressed that immeasurable Lord, ocean of compassion, together with the gods: 'Midday has passed, and it is the time for all to eat.'
अथाचम्य महादेवो विष्णुना सहितो विभुः । प्रविश्य गौतमगृहं भोजनायोपचक्रमे
Then, having performed ācamana, the great Lord, accompanied by Viṣṇu, entered Gautama’s house and began preparations for the meal.