सूक्ष्मं श्वेतं च सुस्रिग्धमावृत्तं घनसारकैः । सुगंधवासितजलैः स्नाप्य क्षीरेण शंकरम्
He bathed Śaṅkara with water scented by fine fragrances and milk, using a subtle, white, well-anointed cloth, wound with dense threads.
अन्यैश्च वैदिकैर्मंत्रैः स्नापयित्वा सदाशिवम् । दारुचंद्रोपपीठे तु वस्त्रपीठं निधाय च । पात्रिकामग्रतः स्थाप्य स्थापयित्वा दलेष्वमून्
After bathing Sadāśiva with other Vedic mantras, he placed a cloth seat on a sandalwood and camphor platform, set a small vessel in front, and arranged these leaves.
एकस्मिन्नक्षताः पात्रे अन्यस्मिन्सतिलाक्षताः । पंचगंधकमेकस्मिन्नन्यस्मिन्नष्टगंधकम्
In one vessel, unbroken rice; in another, rice mixed with sesame; in one, five kinds of fragrant substances; in another, eight kinds of fragrance.
काश्मीरं मृगनाभिं तु कर्पूरं चंदनं तथा । पात्रेष्वन्येषु विन्यस्य पूजास्थाने प्रकल्प्य च
Kashmira, musk, camphor, and sandalwood—these are placed in separate vessels and arranged at the place of worship.
नानावरणमार्गेण पूजा तत्र विधीयते । लिंगमध्ये स्थितो देवः पंचवक्त्रः सदाशिवः
By various coverings and methods, worship is performed there; in the center of the liṅga abides the god, Sadāśiva, with five faces.
तस्य प्रावरणं लिंगं शक्तिस्तस्य विधीयते । शक्तेरावरणं विष्णुर्विष्णोरावरणं विधिः
The liṅga is his covering; Śakti is prescribed as its covering; Viṣṇu is the covering of Śakti, and Vidhi (Brahmā) is the covering of Viṣṇu.
ब्रह्मप्रावरणं चंद्रस्तस्य सूर्यस्ततः श्रुतिः । दिग्देवतासु तद्गुप्तिस्तासामावरणं दिशः
The covering of Brahmā is the moon; of the moon, the sun; then the Vedas; among the guardian deities of the directions, their protection is the directions themselves.
दिशामावरणं शंभुस्तस्य चावरणं गुणाः । दशप्रावरणं ह्येतच्छिवलिंगार्चनं शुभम्
The covering of the directions is Śambhu; his covering is the guṇas; these ten coverings constitute the auspicious worship of the Śiva-liṅga.
केषांचिन्मतमेतत्स्यादथ प्रावरणांतरम् । विद्यावरणमाख्यातं तदुमावरणं स्मृतम्
According to some opinions, there is another sequence of coverings: the covering of knowledge is declared, and its covering is remembered as Umā.
विष्णुरावरणं तस्या विष्णोश्चावरणं विधिः । ब्रह्मप्रावरणंचंद्रस्तस्य भानुरथावृतिः
Viṣṇu is the covering of that (Umā); Vidhi (Brahmā) is the covering of Viṣṇu; the moon is the covering of Brahmā, and the sun is the next covering.
भानोरावरणं चेश इति षोढावृतिः स्मृता । विधिं विना समाख्यातं पंचावरणमुत्तमम्
The covering of the sun is Īśa (the Lord); thus, six coverings are remembered; excluding Vidhi, five supreme coverings are declared.
शशांकविष्णुशक्तीनामेतदावरणत्रयम् । अंबिकावरणं प्रोक्तमेकावरणमुत्तमम्
The three coverings of the moon, Viṣṇu, and Śakti are thus described; the covering of Ambikā is said to be the single supreme covering.
अथवा लोकपालाः स्युरावृतिः सोमपूजने । अनावरणमथवा पूजनं शस्यते शिवे
Alternatively, the guardians of the world may be the covering in the worship of Soma; or, worship without any covering is praised for Śiva.
पत्रिकाष्टदलेष्वेव स्थितद्रव्यैर्यजेच्छिवम् । पत्रिकालक्षणं वक्ष्ये सर्वकर्मोपयोगितम्
One should worship Śiva with substances placed on eight-petaled plates; I will describe the characteristics of the plate, suitable for all rites.
स्वर्णेन राजतेनाथ ताम्रेणाथ प्रकल्पितम् । मुक्ताशुक्तिनिभं कुर्यात्पत्रिकाष्टदलं शुभम्
It should be fashioned from gold, silver, or copper, or made to resemble a pearl-oyster; the auspicious eight-petaled plate should be made thus.
पद्मपत्रसमानाष्टकोणाकारं प्रकल्पयेत् । पलमात्रं ततः शस्तं निर्वृतं विस्तृतं पदम्
It should be shaped with eight corners like a lotus petal; its size should be one pala, well-formed, and spacious.
अस्थूलमध्यमुपरि पद्माकृतिदलाष्टकम् । अथवा शक्तिमार्गेण पंचपत्रं प्रकल्पयेत्
Not thick in the middle or upper part, with eight petals in the form of a lotus; or, by the Śakti method, a five-petaled plate may be made.
त्रिपत्रमथवा कुर्याच्छक्तिभावे मतेन च । यथा स्याच्छोभनं पात्रं तथा कुर्य्याद्विचक्षणः
Or, according to some, a three-petaled plate may be made in the Śakti tradition; the discerning should make the vessel as beautiful as possible.
शक्त्यांतरितरुद्राक्षैः कल्पिताष्टशतैः शुभा । मालोपवीतं त्रिंशत्या अष्टकेन प्रकल्पितम्
Auspicious ones are made with eight hundred rudrākṣa beads strung with Śakti in between; a garland or sacred thread is made with thirty or eight beads.
प्रगंडयोरथैकैकं बद्धा तु द्वे प्रकोष्ठयोः । शिरस्येका धृता तेन कंठे च परमर्षिणा
One is tied on each cheek, two on the forearms; one is worn on the head, and thus by the great sage, also on the neck.
रुद्राक्षैः स्फटिकै रत्नैः कल्पिता ह्यक्षमालिका । व्याघ्रचर्मासनं कृत्वा पद्मासनगतो मुनिः
A rosary made of rudraksha beads, crystal, and gems was prepared; the sage, seated upon a tiger skin in the lotus posture,
आवाहनासनं चार्घ्यं पाद्यं वाचमनीयकम् । निर्वर्त्य गंगासलिलैः स्नापयामास शंकरम्
Having arranged the seat for invocation, the offering of water for washing the feet, and the water for sipping, he bathed Shankara with waters from the Ganga.
अष्टगंधकसंयुक्तैः पुष्पैर्बकुलपाटलैः । स्वर्णभांडस्थितैर्वस्त्रशोधितैर्वासितैर्दृढम्
With flowers of bakula and patala, combined with eight kinds of fragrant substances, placed in golden vessels, purified and perfumed cloths were used firmly.
द्वारे ताम्रकटाहश्च प्रबंधद्रोणिना शुभम् । गोशृंगेण विषाणेन गवयस्य तथा क्वचित्
At the doorway, a copper vessel was placed, along with a beautiful trough; sometimes with the horn of a cow or a wild ox.
दक्षिणावर्तशंखेन रत्नपात्रैरथापि वा । स्वर्णैर्वा राजतैर्वापि ताम्रैः कांस्यैरथापि वा
With a right-spiraling conch, or with vessels of gems, or else with gold, silver, copper, or bronze,
स्वर्णैश्च सूक्ष्मकलशैः स्नापयामास चेच्छया । अथवा मृण्मयैः कुर्य्यात्पद्मपत्रैरथापि वा
He bathed (the deity) as he wished with fine golden pots; or else one may use clay vessels, or lotus leaves.
पालाशैश्चूतजंब्वाद्यैः पात्रैः संस्नापयेद्विभुम् । स्नानानामथ सर्वेषां धारास्नानं विशिष्यते
With vessels made from palasha, mango, and jambū trees, one should bathe the Lord; among all types of bathing, the stream-bath is considered superior.
नमस्तेत्यादिमंत्रेण शतरुद्रियसंज्ञिना । शं चेत्याद्यनुवाकेन शांतिरूपेण चेश्वरम्
With the mantra beginning 'namas' and known as the Shatarudriya, and with the passage beginning 'sham', in the form of peace, (he worshipped) the Lord.
आवृत्य च यथाशक्ति पश्चाद्गंधादि विन्यसेत् । ततश्च शोभनैः पुष्पैः पत्रैर्बिल्वैः समर्चयेत्
Having covered (the deity) as best as possible, he then applied fragrances and other offerings; afterwards, he worshipped with beautiful flowers and bilva leaves.
तुलसीमारुवदलैः कल्हारैश्च महोत्पलैः । नीलोत्पलैरुत्पलैश्च शेषैश्च करवीरकैः
With leaves of tulasi and maruva, with kalhāra and great lotuses, with blue lotuses, lotuses, and also with karavīra flowers,