दीपदः कांतिमाप्नोति दीपदो धनमक्षयम् । दीपदो ज्ञानमाप्नोति दीपदः परमं सुखम्
The giver of a lamp attains radiance; the giver of a lamp attains inexhaustible wealth; the giver of a lamp attains knowledge; the giver of a lamp attains supreme happiness.
दीपदानाच्च सौभाग्यं विद्यामत्यंतनिर्मलाम् । आरोग्यं परमामृद्धिं लभते नात्र संशयः
From the gift of a lamp, one obtains good fortune, pure and boundless learning, excellent health, and supreme prosperity—of this there is no doubt.
दीपदः सुभगां भार्यां सर्वलक्षणसंयुताम् । पुत्रान्पौत्रान्प्रपौत्रांश्च संततिं चाक्षया लभेत्
The giver of a lamp obtains a fortunate wife endowed with all auspicious marks, and gains sons, grandsons, great-grandsons, and an unbroken lineage.
ब्राह्मणः परमं ज्ञानं क्षत्रियो राज्यमुत्तमम् । वैश्यो धनपशून्सर्वाञ्छूद्रः सुखमवाप्नुयात्
A brahmin attains supreme knowledge, a kshatriya the highest sovereignty, a vaishya all wealth and cattle, and a shudra attains happiness.
कुमारी चापि भर्तारं सर्वलक्षणसंयुतम् । प्राप्नोति परमायुश्च पुत्रान्पौत्रांश्च पुष्कलान् 6.30.
A maiden also obtains a husband endowed with all auspicious marks, attains the highest longevity, and many sons and grandsons.
वैधव्यं नैव युवती कदाचिदपि पश्यति । न वियोगमवाप्नोति दीपदानप्रभावतः
A young woman never experiences widowhood, nor does she suffer separation, due to the power of giving a lamp.
नाधयो व्याधयश्चैव जायंते दीपदानतः । भयात्प्रमुच्यते भीतो बद्धो मुच्येत बंधनात्
From the offering of lamps, neither diseases nor afflictions arise; the fearful is freed from fear, and the bound is released from bondage.
ब्रह्महत्यादिभिः पापैर्दीपव्रतपरायणः । मुच्यते नात्र संदेहो ब्रह्मणो वचनं यथा
One devoted to the vow of offering lamps is freed from sins such as the slaying of a Brahmin; there is no doubt of this, just as it is the word of Brahma.
चांद्रायणानि कृच्छ्राणि चरितानि न संशयः । येन सांवत्सरो दीपो बोधितः शाश्वतो हरेः
There is no doubt that the merit of performing Cāndrāyaṇa and Kṛcchra penances accrues to the one by whom a lamp is maintained for a year, as an eternal offering to Hari.
ते धन्यास्ते महात्मानस्तैः प्राप्तं जन्मनः फलम् । यैः संपूज्य हरिं भक्त्या दीपःसांवत्सरः कृतः
Blessed and great-souled are those who, having worshipped Hari with devotion, have maintained a lamp for a year; by them, the fruit of birth is attained.
येऽपि संवर्त्तयंतीह दीपवर्तिविलोकनाः । ते यांति परमं स्थानं यत्सुरैरपि दुर्लभम्
Even those who, in this world, merely look upon the lamp-wick being prepared, attain the supreme abode, which is difficult to reach even for the gods.
येन तैलं च वर्तिं च यथाशक्त्या प्रदीपके । प्रक्षेपयंति सततं ते यांति परमां गतिम्
Those who, to the best of their ability, continually place oil and wicks in the lamp, they attain the highest state.
गच्छंतं दीपकं शांतिं न शक्नोति प्रबोधितुम् । कथयत्यन्यलोकानां तेऽपि तत्फलभागिनः
When a lamp is going out, no one can awaken it; it is said that even those from other worlds who see this also partake of its fruit.
स्तोकं स्तोकं च भिक्षित्वा तैलं दीपार्थमेव च । करोति दीपकं विष्णोः पुण्यं तेनापि लभ्यते
Even one who, having begged a little oil at a time for the sake of the lamp, makes a lamp for Viṣṇu, obtains merit thereby.
दीपं प्रज्वाल्यमानं तु यः पश्यत्यधमो नरः । कृतांजलिपुटो विष्णोर्विष्णुलोकमवाप्नुयात्
The lowliest man who, with joined palms, sees a lamp being kindled for Viṣṇu, attains the world of Viṣṇu.
दीपप्रज्वालने बुद्धिं यो दद्यात्कुरुते स्वयम् । सर्वपापविनिर्मुक्तो विष्णुलोकमवाप्नुयात्
Whoever, with intent or by his own act, kindles a lamp, is freed from all sins and attains the world of Viṣṇu.
अत्राप्युदाहरंतीममितिहासं पुरातनम् । यस्य श्रवणमात्रेण मुच्यते सर्वकिल्बिषैः
Here too, they cite an ancient legend, by the mere hearing of which one is freed from all sins.
सरस्वत्यास्तटे रम्ये सिद्धाश्रम इति श्रुतः । तत्रोवास द्विजः पूर्वं कपिलो नाम वेदवित्
On the beautiful bank of the Sarasvatī, there was a hermitage known as Siddhāśrama; there once lived a Brahmin named Kapila, learned in the Vedas.
व्रतोपवासनिरतो दरिद्र श्रोःत्रियस्तथा । भिक्षावृत्त्या च कुरुते कुटुंब परिपालनम्
Engaged in vows and fasts, poor, and a Śrotriya, he maintained his family by means of alms.
व्रतोपवासनियमैर्विष्णुमाराधयत्यसौ । विष्णुं संपूज्य विधिवद्दीपं बोधयते सदा
By means of vows and fasts, he worshipped Viṣṇu; having properly worshipped Viṣṇu, he always kindled a lamp.
समादाय च तत्तैलं स्वगृहे पूज्य केशवम् । दीपं भक्त्या च परया बोधयेद्धरितुष्टये
Having brought that oil to his own house, he worshipped Keśava and, with supreme devotion, kindled a lamp for the satisfaction of Hari.
एवं प्रवर्त्तमानस्य कपिलस्य महात्मनः । मार्जारस्तीक्ष्णंदंष्ट्रस्तु मूषकान्भक्षयेत्सदा
Thus, as the great-souled Kapila continued in this way, a cat with sharp teeth always ate the mice.
तत्रागच्छति भक्ष्यार्थं मूषकानामहर्निशम् । कृत्वा ध्यानं स भक्ष्यार्थं नित्यं नारायणाग्रतः
There, for the sake of food, it came day and night for the mice; having fixed its mind on food, it always sat before Nārāyaṇa.
भक्षिता बहवस्तेन मूषका द्विजवेश्मनि । ये ये तैलार्थमायांति वर्त्यपाहरणाय च
Many mice were eaten by it in the Brahmin’s house—those who came for oil or to steal the wicks.
तांस्तांस्तु भक्षयत्येव मूषकान्ध्यानतत्परः । एवं प्रवर्तमानस्य कदाचित्कालपर्ययात्
Absorbed in meditation, he would continually eat those various mice; thus, as he continued in this way, after some time had passed—
एकादश्यां स कपिलो ब्राह्मणः स्वगृहे शुचिः । सोपवासः सपत्नीकः पूजयामास चाच्युतम्
On the day of Ekadashi, that tawny Brahmin, pure in his own house, together with his wife, observed a fast and worshipped Achyuta.
ततो जागरणं चक्रे स्तुतिनृत्यपरायणः । अर्द्धरात्रे तु संप्राप्ते निद्रया मोहितो द्विजः
Then he performed a vigil, devoted to singing hymns and dancing; but when midnight arrived, the twice-born was overcome by sleep and delusion.
मार्जारश्चागतस्तत्र तीक्ष्णदंष्ट्रो लघुक्रमः । लक्षयामास नैवेद्यं गृहकोणे स्थितः सदा
A cat also came there, with sharp teeth and swift steps; always standing in the corner of the house, it watched the offering.
अद्राक्षीन्मूषिकां क्षुद्रा तैलपानार्थमागताम् । मंदतेजसि दीपे तु वर्त्यपाहरणोचिताम्
It saw a small mouse that had come to drink oil, accustomed to stealing the wick from the dimly burning lamp.
समुत्पत्य पदाक्रम्य तदा सा बिलमाविशत् । तस्याः पादेन वै वर्त्या दीपः संबोधितो भृशम्
Leaping up and stepping forward, the mouse then entered its hole; with its foot, the wick was struck, and the lamp was greatly rekindled.