दग्धमन्नं तु जंबीरं यद्विष्णोरनिवेदितम् । बीजपूरं च शाकं चप्रत्यक्षलवणं तथा
Burnt food, lemon, whatever is not offered to Viṣṇu, citron, green vegetables, and salt that is not directly visible—
यदि दैवाच्च भुंजीत तदा तन्नाम संस्मरेत् । हैमंतिकं सिता स्विन्नं धान्यं मुद्गास्तिला यवाः
If by chance one eats such things, then one should remember their names; winter sugarcane, white rice, grains, mung beans, sesame, and barley—
कलाप कंगु नीवाराः शाकं च हिलमोचिका । कालशाकं च वास्तूकं मूलकं रक्तकेतरत्
Kalāpa, kanguni, nivāra rice, hilamocikā greens, kālaśāka, vāstūka, radish, and red amaranth—
लवणे सिंधुसामुद्रे गव्ये च दधिसर्पिषी । पयोनुद्धृतसारं च पनसाम्रहरीतकी
Salt from the ocean or river, cow's curd and ghee, the essence extracted from milk, jackfruit, mango, and harītakī—
पिप्पली जीरकं चैव नागरंगक तिंतिडी । कदलीलवली धात्री फलान्यगुडमैक्षवम्
Long pepper, cumin, ginger, tamarind, banana, coconut, gooseberry, fruits, jaggery, and sugarcane.
अतैलपक्वं मुनयो हविष्यान्नं प्रचक्षते । तुलसीपत्रपुष्पाद्यैर्माल्यं वहति यो नरः
The sages declare that food cooked without oil is sacrificial fare; whoever wears a garland made of tulasi leaves, flowers, and the like—
विष्णुं तमपि जानीयात्सत्यं सत्यं न संशयः । धात्रीवृक्षं समारोप्य विष्णुतुल्यो भवेन्नरः
—should be understood as Vishnu himself; this is truth, truth, without doubt. By planting a gooseberry tree, a man becomes equal to Vishnu.
कुरुक्षेत्रं विजानीयात्सार्द्धं हस्तशतत्रयम् । तुलसीकाष्ठघटितै रुद्राक्षाकारकारितैः
Know Kurukshetra as extending three hundred hand-lengths; with garlands made from tulasi wood and fashioned in the shape of rudraksha beads—
निर्मितां मालिकां कंठे निधायार्चनमारभेत् । तथामलकमालां च सम्यक्पुष्करमालिकाम्
—one should place the garland upon the neck and begin worship; likewise, a garland of amalaki and a proper garland of lotus flowers.
कंठे मालां च यत्नेन धारयेद्विष्णुपूजकः । निर्माल्यं तुलसीमालां शिरस्यपि च धारयेत्
A devotee of Vishnu should carefully wear a garland on the neck; even the used tulasi garland should be worn upon the head.
निर्माल्यचंदनेनांगमंकयेत्तस्य नामभिः । ललाटे च गदा धार्या मूर्ध्नि चापं शरस्तथा
With the used sandal paste, one should mark the body with his names; on the forehead, the mace should be worn, and on the crown, the bow and arrow likewise.
नंदकं चैव हृन्मध्ये शंखं चक्रं भुजद्वये । शंखचक्रान्वितो विप्रः श्मशाने म्रियते यदि
Nandaka should be placed at the heart's center, and the conch and discus on both arms; if a brahmin adorned with conch and discus dies in a cremation ground—
प्रयागे या गतिः प्रोक्ता सा गतिस्तस्य निश्चिता । यो धृत्वा तुलसीपत्रं शिरसा विष्णुतत्परः
—the destination spoken of at Prayaga is assured for him; whoever, devoted to Vishnu, wears tulasi leaves upon the head—
करोति सर्वकार्याणि फलमाप्नोति चाक्षयम् । तुलसीकाष्ठमालाभिर्भूषितः कर्म आचरन्
—accomplishes all actions and attains unfading results; adorned with tulasi wood garlands, he performs his duties.
पितॄणां देवतानां च कृतं कोटिगुणं भवेत् । निवेद्य केशवे मालां तुलसीकाष्ठनिर्मिताम्
The merit gained for ancestors and deities becomes multiplied a hundred million times; after offering to Kesava a garland made of tulasi wood—
वहते यो नरो भक्त्या तस्य नश्यति पातकम् । पाद्यादिभिरथाभ्यर्च्य इमं मंत्रमुदीरयेत्
—whoever wears it with devotion, his sin is destroyed; after worshipping with water and the like, he should recite this mantra:
या दृष्टा निखिलाघसंघशमनी स्पृष्टा वपुः पावनी । रोगाणामभिवंदिता निरसनी सिक्तांतकत्रासिनी । प्रत्यासत्ति विधायिनी भगवतः कृष्णस्य संरोपिता । न्यस्ता तच्चरणे विमुक्तिफलदा तस्यै तुलस्यै नमः
She who, when seen, dispels all accumulated sins; when touched, purifies the body; when bowed to, removes diseases; when sprinkled, cuts off the end of life; when placed nearby, brings closeness; when planted for Lord Krishna, and when laid at his feet, grants the fruit of liberation—to that tulasi, I bow.
इति श्रीपद्मपुराणे पातालखंडे वृंदावनमाहात्म्ये देवीश्वरसंवादे तिलकादिनिर्णयोनाम नवसप्ततितमोऽध्यायः
Thus, in the glorious Padma Purana, in the Patalakhanda, in the greatness of Vrindavana, in the dialogue between Devi and Ishvara, is the seventy-ninth chapter named 'The Determination of Tilaka and Other Marks.'
पार्वत्युवाच- घोरे कलियुगे प्राप्ते विषयग्राहसंकुले । पुत्रदारधनाद्यार्तैस्तत्कथं धार्यते विभो
Parvati said: When the dreadful Kali age arrives, filled with the grip of sense pleasures, and people are distressed by children, spouses, wealth, and so on—how is it to be endured, O Lord?
तदुपायं महादेव कथयस्व कृपानिधे । ईश्वर उवाच- हरेर्नाम हरेर्नाम हरेर्नामैव केवलम्
Therefore, O ocean of compassion, tell me the means, O Mahadeva. Ishvara said: Only the name of Hari, the name of Hari, the name of Hari alone.
हरेराम हरेकृष्ण कृष्णकृष्णेति मंगलम् । एवं वदंति ये नित्यं न हि तान्बाधते कलि
The auspicious names—Hare Rama, Hare Krishna, Krishna Krishna—those who recite them always are not afflicted by Kali.
अंतरांतरकर्माणि कृत्वा नामानि च स्मरेत् । कृष्णकृष्णेति कृष्णेति कृष्णेत्याह पुनः पुनः
Performing various actions, one should remember the names; repeatedly saying 'Krishna Krishna, Krishna Krishna, Krishna,' again and again.
मन्नाम चैव त्वन्नाम योजयित्वा व्यतिक्रमात् । सोऽपि पापात्प्रमुच्येत तूलराशेरिवानलः
By joining my name with your name, even if by mistake, one is freed from sin, just as fire consumes a heap of cotton.
जयाद्येतत्त्वया वाप्यथवा श्रीशब्दपूर्वकम् । तच्च मे मंगलं नाम जपन्पापात्प्रमुच्यते
Whether with the word 'Jaya' or with the prefix 'Śrī', whoever recites my auspicious name is freed from sin.
दिवानिशि च संध्यायां सर्वकालेषु संस्मरेत् । अहर्निशं स्मरन्रामं कृष्णं पश्यति चक्षुषा
Day and night, at the sandhyā times, and at all times, one should remember; remembering Rāma constantly, one sees Kṛṣṇa with their own eyes.
अशुचिर्वा शुचिर्वापि सर्वकालेषु सर्वदा । नामसंस्मरणादेव संसारान्मुच्यते क्षणात्
Whether pure or impure, at all times and always, by the remembrance of the name alone, one is instantly freed from worldly existence.
नानापराधयुक्तस्य नामापि च हरत्यघम् । यज्ञव्रततपोदानं सांगं नैव कलौ युगे
Even for one burdened with various offenses, the name removes sin; in the Kali age, sacrifice, vows, austerity, and gifts, even with all their limbs, do not.
गंगास्नानं हरेर्नाम निरपायमिदं द्वयम्
Bathing in the Gaṅgā and the name of Hari—these two are unfailing.
हत्यायुतं पापसहस्रमुग्रं गुर्वंगनाकोटिनिषेवणं च । स्तेयान्यथान्यानि हरेः प्रियेण गोविंदनाम्ना न च संति भद्रे
Even the killing of ten thousand, a thousand fierce sins, consorting with countless teacher's wives, thefts and other wrongs—by the dear name Govinda, O blessed one, these do not remain.
अपवित्रः पवित्रो वा सर्वावस्थां गतोऽपि वा । यः स्मरेत्पुंडीकाक्षं स बाह्याभ्यंतरः शुचिः
Impure or pure, or having reached any state whatsoever, whoever remembers Puṇḍarīkākṣa becomes pure both outwardly and inwardly.