तत्र शिशुपालः कृष्णं बहून्याक्षेपवाक्यान्युक्तवान्
There, Śiśupāla spoke many words of accusation against Kṛṣṇa.
कृष्णोऽपि सुदर्शनेन तस्य शिरश्चिच्छेद
Kṛṣṇa, with the Sudarśana discus, cut off his head.
असौ जन्मत्रयावसाने हरेः सारूप्यमगमत्
At the end of three births, he attained resemblance to Hari.
अथ शिशुपालं निहतं श्रुत्वा दंतवक्त्रः कृष्णेन योद्धुं मथुरामाजगाम
Then, hearing that Śiśupāla had been slain, Dantavaktra came to Mathurā to fight with Kṛṣṇa.
कृष्णस्तु तच्छ्रुत्वा रथमारुह्य तेन योद्धुं मथुरामाययौ
Kṛṣṇa, hearing this, mounted his chariot and went to Mathurā to fight with him.
दंतवक्त्रवासुदेवयोरहोरात्रं मथुरापुरद्वारि यमुनातीरे संग्रामः समवर्त्तत कृष्णस्तु गदया तं जघान
A battle between Dantavaktra and Vāsudeva took place for a day and night at the gate of Mathurā city, on the bank of the Yamunā; Kṛṣṇa struck him down with his mace.
स तु चूर्णितसर्वांगो वज्रनिर्भिन्न महीधर इव गतासुरवनितले पपात
He, with all his limbs crushed and pierced by the thunderbolt, like a mountain, fell lifeless to the ground.
सोऽपि हरेः सायुज्यं योगिगम्यं नित्यानंदसुखं शाश्वतं परमं पदमवाप
He too attained union with Hari, the supreme, eternal abode of bliss, accessible to yogis.
इत्थं जयविजयौ सनकादिशापव्याजेन केवलं भगवतोलीलार्थं संसृताववतीर्य जन्मत्रयेऽपि तेनैव निहतौ जन्मत्रयावसाने मुक्तिमवाप्तौ
Thus, Jaya and Vijaya, by the pretext of Sanaka and others' curse, descended into worldly existence solely for the Lord's play, and even in three births were slain by him; at the end of three births, they attained liberation.
कृष्णोऽपि तं हत्वा यमुनामुत्तीर्य नंदव्रजं गत्वा प्राक्तनौ पितरावभिवाद्य आश्वास्य ताभ्यां साश्रुकंठमालिगितः सकलगोपवृद्धान्प्रणम्याश्वास्य रत्नाभरणादिभिस्तत्रस्थान्संतर्पयामास
Kṛṣṇa, having slain him, crossed the Yamunā, went to Nandavraja, greeted and comforted his former parents, and, embraced by them with tearful throats, bowed to and comforted all the elder cowherds, and satisfied those present with jewels, ornaments, and other gifts.
कालिंद्याः पुलिने रम्ये पुण्यवृक्षसमावृते । गोपनारीभिरनिशं क्रीडयामास केशवः
On the beautiful bank of the Kālindī, surrounded by sacred trees, Keśava played day and night with the cowherd women.
रम्यकेलिसुखेनैव गोपवेषधरो हरिः । बद्धप्रेमरसेनात्र मासद्वयमुवास ह
Hari, wearing the attire of a cowherd, dwelled there for two months, immersed in the joy of delightful play and bound by the nectar of love.
अथ तत्रस्था नंदगोपादयः सर्वेजनाः पुत्रदारसहिताः पशुपक्षिमृगादयश्च वासुदेवप्रसादेन दिव्यरूपधरा विमानमारूढाः परमं वैकुंठलोकमवापुः
Then, all those present there—Nanda, the cowherds, people with their sons and wives, and the cattle, birds, and animals—by Vāsudeva's grace, took on divine forms, ascended celestial vehicles, and attained the supreme Vaikuṇṭha world.
कृष्णस्तु नंदगोपव्रजौकसां सर्वेषां परमं निरामयं स्वपदं दत्वा दिवि देवगणैः संस्तूयमानो द्वारवतीं श्रीमतीं विवेश
Kṛṣṇa, having granted the supreme, flawless abode to all the inhabitants of Nandavraja, entered the splendid Dvāravatī, praised in heaven by the hosts of gods.
तत्र वसुदेवोग्रसेनसंकर्षणप्रद्युम्नानिरुद्धाक्रूरादिभिः प्रत्यहं संपूजित षोडशसहस्रभार्याभिरष्टाभिर्दिव्यमहिषीभिश्च विश्वरूपधरो दिव्यरत्नमय नानागृहांतरेषु सुतकुसुमांचित श्लक्ष्णतरपर्यंकेषु रमयामास
There, Vasudeva, Ugrasena, Saṃkarṣaṇa, Pradyumna, Aniruddha, Akrūra, and others honored him daily; with sixteen thousand wives and eight divine queens, bearing the form of the universe, adorned with celestial jewels, in various houses, on beds decorated with flowers, he delighted them.
अथ रामकृष्णसतीर्थ्यो विप्रो बालसखा सदात्यंतदारिद्र्यपीडितो मुष्टिमात्रान्याचनाप्तपृथुकाञ्जीर्णवाससि निबध्य वासुदेवं द्रष्टुं श्रीमतीं द्वारकानगरीमाजगाम
Then, a brāhmaṇa, childhood friend of Rāma and Kṛṣṇa, always afflicted by extreme poverty, wearing garments obtained by begging for handfuls of rice, came to the splendid city of Dvārakā to see Vāsudeva.
स तु रुक्मिण्यंतःपुरद्वारि क्षणं तूष्णीं तस्थौ
He stood silently for a moment at the entrance to Rukmini’s inner chambers.
कृष्णोऽपि समागतं ब्राह्मणं ज्ञात्वा प्रद्युम्नेन नमस्कृत्वा वामकरं गृहीत्वा गृहांतरे स्वासने निवेश्य भयाद्वेपमानं तं रुक्मिणीहस्तगतसुवर्णकलशजलेन पादौ प्रक्षाल्य मधुपर्केण पूजयामास
Krishna, knowing that the Brahmin had arrived, greeted him with Pradyumna, took his left hand, seated him on a comfortable seat in another room, and, as he trembled with fear, washed his feet with water from a golden pitcher brought by Rukmini, and honored him with the traditional offering.
सुधामृतोपमैरन्नपानाद्यैस्तर्पयित्वा तस्य जीर्णवस्त्रांतरे याचनाप्तपृथुकान्स्वयमेव हस्तेन गृहीत्वा प्रहसन्जग्रास
After satisfying him with food and drink like nectar and ambrosia, Krishna himself took with his own hand the parched rice that the Brahmin had received by begging and kept in his old garment, and, smiling, ate it.
कृष्णेन पृथुके भक्षिते तस्मिन्नेव क्षणे तस्य बहुधनधान्यवस्त्राभरणसंभूतं महदैश्वर्यमभूत्
When Krishna ate the parched rice, at that very moment, the Brahmin attained great wealth, grain, garments, and ornaments.
स तु कृष्णेन विसृष्टो मम किंचिद्वस्त्रं वा धनं वा कृष्णेन न दत्तमिति मन्यमानः स्वपुरं विवेश
But, being dismissed by Krishna, he thought, 'Krishna did not give me any garment or wealth,' and entered his own city.
अथ बहुधनधान्ययुतं स्वगृहं दृष्ट्वा तत्प्रसादादिदं लब्धमिति वदन्प्रहृष्टेनांतरात्मना दिव्य वस्त्राभरणादिना भार्यया सह सर्वान्कामान्भुक्त्वा हरिसंतुष्ट्यै बहुयज्ञानिष्ट्वा तत्प्रसादेन परमं नित्यं स्वर्गसुखमवाप
Then, seeing his own house filled with abundant wealth and grain, he said, 'This has been obtained by his grace,' and, delighted at heart, enjoyed all desires with his wife, adorned with divine garments and ornaments, performed many sacrifices to please Hari, and by that grace attained supreme and eternal heavenly happiness.
अथ धृतराष्ट्रतनयो दुर्योधनः पांडुतनयान्कपटद्यूतव्याजेन राज्यमपहृत्य स्वराष्ट्राद्विवासयामास
Then Duryodhana, son of Dhritarashtra, deprived the sons of Pandu of their kingdom by the deceit of a rigged dice game and exiled them from his own realm.
ते तु युधिष्ठिरभीमार्जुननकुलसहदेवाः सुपत्न्या द्रौ पद्या सह महारण्यं गत्वा तत्र द्वादशाब्दान्स्थित्वा संवत्सरपर्यंतमज्ञाताः सर्वे मत्स्यदेशाधिपतेर्विराटस्य निवेशने स्थित्वा वासुदेवेन सहायेन धार्तराष्ट्रान्योद्धुमाजग्मुः
Those—Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva—together with their noble wife Draupadi, went to the great forest, remained there for twelve years, and for one year lived in disguise in the palace of King Virata of Matsya, and, with Vasudeva as their ally, set out to battle the sons of Dhritarashtra.
तेषां धार्तराष्ट्रपांडुपुत्राणां नानादेशाधिपनृपैः कुरुक्षेत्रमहापुण्ये देवानामपि भयंकरो महासंग्रामोऽभवत्
Between the sons of Dhritarashtra and the sons of Pandu, with kings from many lands, there was a great and terrible battle at holy Kurukshetra, frightening even to the gods.
अथ श्रीकृष्णोऽप्यर्जुनसारथ्यं कुर्वन्नर्जुने स्वशक्तिमावेश्य तेन दुर्योधनभीष्मद्रो- णप्रमुखान्सर्वान्पार्थिवानेकादशाक्षौहिणीबलसहितान्कुरुक्षेत्रे हत्वा पांडवान्राज्ये स्थापयित्वा निःशेषेण सर्वभूभारमपास्य स्वां पुरीं प्रविवेश
Then, Sri Krishna, serving as Arjuna’s charioteer, infused Arjuna with his own power, and, with him, slew in Kurukshetra all the kings led by Duryodhana, Bhishma, and Drona, along with their eleven divisions of troops; having established the Pandavas in the kingdom and removed the entire burden of the earth, he returned to his own city.
कस्यचित्त्वथकालस्य कतिपयाहनि वैदिको ब्राह्मणो मृतं पंचवार्षिकं बालमादाय राजद्वारि निधाय बहुशो विलपन्बहून्याक्रोशवाक्यानि कृष्णं जगाद
After some time, on a certain day, a Vedic Brahmin brought his five-year-old dead son, placed him at the king’s gate, and, lamenting greatly, spoke many words of reproach to Krishna.
कृष्णस्तमाक्रोशं श्रुत्वा तूष्णीमुवास
Krishna, hearing his reproaches, remained silent.
स तु मम पंचपुत्राः पूर्वं हता अयं तु षष्ठः एनं कृष्णो न जीवयिष्यति तर्हि राजद्वारि मरिष्यामीत्युवाच
He said, 'My five sons were previously killed; this is the sixth. If Krishna does not bring him back to life, I will die at the king’s gate.'
तस्मिन्काले अर्जुनः कृष्णं द्रष्टुमागतस्तथाविधं तं पुत्रशोकेन विलपंतं ददर्श
At that time, Arjuna came to see Krishna and saw the Brahmin lamenting in grief for his son.