तत्र स्नात्वा पितॄंस्तृप्त्वा दानं दत्त्वा यथाविधि । ध्यानं तव महाबाहो कृतवान्वेदसंमितम्
There, after bathing, satisfying the ancestors, and giving gifts according to rule, mighty-armed one, I performed meditation on you, in accord with the Veda.
तदा जनाः समायाता बहवस्तत्र भूपते । तेषां प्रवंचनार्थाय दंभमेनमकारिषम्
Then, O king, many people gathered there; for the sake of deceiving them, I put on this display of hypocrisy.
अनेकक्रतुसंभारैः पूर्णमजिरमुत्तमम् । वासोभिश्छादितं रम्यं चषालादियुतं महत्
With the offerings of many sacrifices, the excellent courtyard was filled, covered with garments, beautiful, and equipped with all the proper implements.
अग्निहोत्रोद्भवोधूमः सर्वतो नभसोंगणम् । चकार रम्यमतुलं चित्रकारिवपुर्धरः
Smoke arising from the agnihotra fire filled the sky on all sides; the ground appeared lovely and incomparable, as if painted by an artist.
अनेकतिलकश्रीभिः शोभितांगो महत्तपाः । दर्भशोभः समित्पाणिर्दंभो मूर्तिधरः किमु
My body, adorned with many marks of auspiciousness, appeared radiant with great austerity; holding darbha grass and fuel sticks, hypocrisy itself seemed to have taken form.
दुर्वासास्तत्र स्वच्छंदं पर्यटञ्जगतीतलम् । प्राप तत्र महातेजा धूतपापसरित्तटे
There, the great sage Durvāsas wandered freely over the earth; he arrived at that sin-cleansing riverbank, full of great energy.
ददर्श मां दंभकरं मौनधारिणमग्रतः । अनर्घ्यकरमुन्मत्तमस्वागतवचः करम्
He saw me, the hypocrite, observing silence before him—one who performed worthless acts, mad, and not offering words of welcome.
दृष्ट्वातीव क्रुधाक्रांतः समुद्र इव पर्वणि । शशापासौ मुनिस्तीव्रो दंभिनं मां महामतिः
Seeing me, he was seized by intense anger, like the ocean at the full moon; that great sage, with fierce mind, cursed me, the hypocrite.
दंभं करोषि चेत्तीरे सरितस्त्वं सुदुर्मते । तस्मात्प्राप्नुहि निर्वाच्यं पशुत्वं तापसाधम
If you practice hypocrisy on the riverbank, O most wicked, then therefore, degraded ascetic, obtain the unspeakable state of an animal!
शापं प्रदत्तं संश्रुत्य दुःखितोऽहं तदाभवम् । अग्राहिषं पदे तस्य मुनेर्दुर्वाससः किल
Hearing that curse pronounced, I became distressed; I grasped the feet of that sage Durvāsas, it is said.
तदा मे कृतवान्राम द्विजोऽनुग्रहमुत्तमम् । वाजितां प्राप्नुहि मखे राजराजस्य तापस
Then, O Rāma, that twice-born showed me supreme favor: 'Ascetic, you shall attain the horse-sacrifice of the king of kings.'
पश्चात्तद्धस्तसंपर्काद्याहि तत्परमं पदम् । दिव्यं वपुर्मनोहारि धृत्वा दंभविवर्जितम्
Afterwards, by the touch of his hand, go to that supreme state, assuming a divine, enchanting form, free from hypocrisy.
तेन शापोपिसंदिष्टो ममानुग्रहतां गतः । यदहं तव हस्तस्य स्पर्शं प्राप्तो मनोरमम्
Thus, even the curse became a blessing for me, because I attained the delightful touch of your hand.
यदेव राम देवादिदुर्लभं बहुजन्मभिः । तत्तेऽहं करजस्पर्शं प्राप्तवानिह दुर्लभम्
That which, O Rāma, is difficult for even gods to attain in many births—I have now obtained, that rare touch of your hand.
आज्ञापय महाराज त्वत्प्रसादादहं महत् । गच्छामि शाश्वतं स्थानं तव दुःखादिवर्जितम्
Command me, O great king! By your grace, I now go to the eternal realm, free from sorrow and the like.
न यत्र शोको न जरा न मृत्युः कालविभ्रमः । तत्स्थानं देव गच्छामि त्वत्प्रसादान्नराधिप
To that place, O lord, I go by your favor, O king of men, where there is no grief, no old age, no death, nor confusion of time.
इत्युक्त्वा तं परिक्रम्य विमानवरमारुहत् । अनेकरत्नखचितं सर्वदेवाधिवंदितम्
Having spoken thus, he circumambulated him and ascended the excellent celestial chariot, adorned with many jewels and revered by all the gods.
गतोऽसौ शाश्वतस्थानं रामपादप्रसादतः । पुनरावृत्तिरहितं शोकमोहविवर्जितम्
He went to the eternal abode by the grace of Rama's feet, a place without return, free from sorrow and delusion.
तेन तत्कथितं श्रुत्वा रामं ज्ञात्वेतरे जनाः । विस्मयं प्रापिरे सर्वे परस्परमुदुन्मदाः
Hearing what had been said by him, and recognizing Rama, all the other people were filled with wonder, rejoicing together.
शृणु द्विजमहाबुद्धे दंभेनापि स्मृतो हरिः । ददाति मोक्षं सुतरां किं पुनर्दंभवर्जनात्
Hear, O wise and noble Brahmin: even if remembered with hypocrisy, Hari grants liberation—how much more so when hypocrisy is abandoned!
यथाकथंचिद्रामस्य कर्तव्यं स्मरणं परम् । येन प्राप्नोति परमं पदं देवादिदुर्लभम्
In whatever way one remembers Rama, that supreme remembrance must be performed, by which one attains the highest state, difficult even for the gods to obtain.
तच्चित्रं वीक्ष्य मुनयः कृतार्थं मेनिरे निजम् । यद्रामचरणप्रेक्षा करस्पर्शपवित्रितम्
Seeing this marvelous event, the sages considered themselves fulfilled, for they had beheld Rama's feet and been purified by the touch of his hand.
गते तस्मिन्सुरे स्वर्गं हयरूपधरे पुरा । उवाच रामस्तपसां निधीन्वेदविदुत्तमान्
When that god, who had taken the form of a horse, went to heaven, Rama spoke to the foremost of ascetics, the best among those learned in the Vedas.
किं कर्तव्यं मयाब्रह्मन्हयो नष्टो गतः सुखम् । होमः कथं पुरोभावी सर्वदैवततर्पकः
"What should I do, O Brahmin? The horse is lost and has gone to bliss. How can the sacrifice, which satisfies all the gods, be completed now?"
यथा स्यात्सुरसंतृप्तिर्यथा मे मख उत्तमः । तथा कुर्वंतु मुनयो यथा मे स्याद्विधिश्रुतम्
"Let the sages act so that the gods are fully satisfied and my sacrifice is made excellent, in accordance with the prescribed rules and what is heard in the scriptures."
इति वाक्यं समाश्रुत्य जगाद मुनिसत्तमः । वसिष्ठः सर्वदेवानां चित्ताभिज्ञानकोविदः
Hearing these words, the best of sages, Vasistha—who knows the minds of all the gods—spoke.
कर्पूरमाहर क्षिप्रं येन देवाः स्वयं पुरा । प्राप्य हव्यं ग्रहीष्यंति मद्वाक्यप्रेरिताधुना
"Quickly bring camphor, by which the gods themselves once received the oblation; now, at my command, they will accept it."
इति वाक्यं समाकर्ण्य रामः क्षिप्रमुपाहरत् । कर्पूरं बहुदेवानां प्रीत्यर्थं बहुशोभनम्
Hearing these words, Rama quickly brought much beautiful camphor, for the delight of the many gods.
तदा मुनिः प्रहृष्टात्मा देवानाह्वयदद्भुतान् । ते सर्वे तत्क्षणात्प्राप्ताः स्वपरीवारसंवृताः
Then the sage, his heart delighted, summoned the wondrous gods; all of them arrived at that very moment, surrounded by their own retinues.
शेष उवाच- परिस्वादन्क्रतौ तृप्तिं न प्राप सुरसंयुतः
Shesha said: Even when tasting the oblation in the sacrifice, the gods did not attain satisfaction.