तस्मादयं पातनीयस्तामिस्रेंधनपूरिते । भ्रमरैः पीडितो यातु यातनां शतहायनम्
Therefore, let him be thrown into the hell Tāmisra, filled with burning fuel, tormented by bees, and suffer punishment for a hundred years.
अयं तावत्परस्योच्चैर्निंदां कुर्वन्नलज्जितः । अयमप्यशृणोत्कर्णौ प्रेरयन्बहुशस्तु ताम्
This one, shamelessly, uttered harsh criticism of others; and this one, repeatedly listened to it, urging his ears to hear it often.
तस्मादिमावंधकूपे पतितौ दुःखदुःखितौ । अयं मित्रध्रुगुद्विग्नः पच्यते रौरवे भृशम्
Therefore, let these two fall into a dark pit, suffering intense pain; this betrayer of friends, distressed, is cooked severely in Raurava.
तस्मादेतान्पापभोगान्कारयित्वा विमोचये । त्वं गच्छ नरशार्दूल पुण्यराशिविधायकः
Therefore, after causing them to experience the fruits of their sins, I will release them; you, O tiger among men, go forth, creator of a heap of merit.
जाबालिरुवाच। एवं स निर्दिशञ्जीवांस्तूष्णीमासाघकारिणः । प्रोवाच रामभक्तोऽसौ करुणापूरितेक्षणः
Jabali said: Thus, indicating the sinful beings, he sat in silence; then, the devotee of Rama, his eyes filled with compassion, spoke.
जनक उवाच। कथं निरयनिर्मुक्तिर्जीवानां दुःखिनां भवेत् । तदाशु कथय त्वं वै यत्कृत्वा सुखमाप्नुयुः
Janaka said: How can liberation from hell be attained for these suffering beings? Tell me quickly what should be done so that they may obtain happiness.
धर्म उवाच। नैभिराराधितो विष्णुर्नैभिस्तस्य कथाः श्रुताः । कथं निरयनिर्मुक्तिर्भवेद्वै पापकारिणाम्
Dharma said: Vishnu is not pleased by them, nor have they heard his stories; how then can there be release from hell for those who commit evil deeds?
यदि त्वं मोचयस्येतान्महापापकरानपि । तर्ह्यर्पय महाराज पुण्यं तत्कथयामि यत्
If you wish to free even these great sinners, O King, then offer the merit you have gained; I will tell you what that is.
एकदा प्रातरुत्थाय शुद्धभावेन चेतसा । ध्यातः श्रीरघुनाथोऽसौ महापापहराभिधः
Once, rising early in the morning with a pure heart, you meditated upon glorious Raghunatha, who is known as the remover of great sins.
रामरामेति यच्चोक्तं त्वया शुद्धेन चेतसा । तत्पुण्यमर्पयैतेभ्यो येन स्यान्निरयाच्च्युतिः
That merit which you gained when you uttered 'Rama, Rama' with a pure mind—offer that to these, by which they may fall away from hell.
जाबालिरुवाच। एतच्छ्रुत्वा वचस्तस्य धर्मराजस्य धीमतः । पुण्यं ददौ महाराज आजन्मसमुपार्जितम्
Jabali said: Hearing these words of the wise Dharmaraja, the king gave, O great king, all the merit he had earned since birth.
यदा जन्मकृतैः पुण्यै रघुनाथार्चनोद्भवैः । एतेषां निरयान्मुक्तिर्भवत्वत्र मनोरमा
By the merit acquired through worship of Raghunatha from birth, may these be released from hell, O beautiful one.
एवं कथयतस्तस्य जीवा निरयसंस्थिताः । तत्क्षणान्निरयान्मुक्ता जाता दिव्यवपुर्धराः
As he spoke thus, the souls who were situated in hell were instantly freed from hell and attained divine forms.
ऊचुस्ते जनकं राजंस्त्वत्प्रसादाद्वयं क्षणात् । दुःखदान्निरयान्मुक्ता यास्यामः परमं पदम्
They said to King Janaka: 'By your grace, O King, we have been freed in a moment from the torment of hell and will attain the supreme state.'
तान्दृष्ट्वा सूर्यसंकाशान्नरान्निरयनिःसृतान् । तुतोष चित्ते सुभृशं सर्वभूतदयापरः
Seeing those men, shining like the sun, emerging from hell, he was deeply satisfied in his heart, being ever devoted to compassion for all beings.
ते सर्वे प्रययुर्लोकं दिवं देवैरलंकृतम् । जनकं तु प्रशंसंतो महाराजं दयानिधिम्
All of them went to the heavenly world, adorned by the gods, praising Janaka, the great king, the treasure-house of compassion.
जाबालिरुवाच। अथ तेषु प्रयातेषु नरकस्थेषु वै नृषु । राजा पप्रच्छ कीनाशं सर्वधर्मविदांवरम्
Jabali said: Then, after those men who had been in hell departed, the king questioned Kīnasha, the foremost knower of all dharma.
राजोवाच। धर्मराज त्वया प्रोक्तं यत्पातककरा नराः । आयांति तव संस्थानं न च धर्मकथारताः
The king said: O Dharmaraja, you have said that those who commit sins come to your abode, not being devoted to the stories of dharma.
मदागमनमत्राभूत्केनपापेन धार्मिक । तद्वै कथय सर्वं मे पापकारणमादितः
By what sin, O righteous one, did my coming here occur? Tell me everything from the beginning, the cause of my sin.
इति श्रुत्वा तु तद्वाक्यं धर्मराजः परंतप । कथयामास तस्यैवं यमपुर्यागमं तदा
Hearing these words, Dharmaraja, scorcher of foes, began to tell him then of his coming to the city of Yama.
धर्मराज उवाच। राजंस्तव महत्पुण्यं नैतादृक्कस्य भूतले । रघुनाथपदद्वंद्वमकरंद मधुव्रत
Dharmaraja said: O King, your great merit is not found on earth in one such as this; you are like a bee at the twin lotus feet of Raghunatha.
त्वत्कीर्ति स्वर्धुनी सर्वान्पापिनो मलसंयुतान् । पुनाति परमाह्लादकारिणी दुष्टतारिणी
Your fame, like the celestial Ganga, purifies all sinners covered in impurity, bringing supreme delight and rescuing the wicked.
तथापि पापलेशस्ते वर्तते नृपसत्तम । येन संयमिनीपार्श्वमागतः पुण्यपूरितः
Yet, O best of kings, a trace of sin remains, by which, though filled with merit, you have come near the abode of restraint.
एकदा तु चरंतीं गां वारयामास वै भवान् । तेन पापविपाकेन निरयद्वारदर्शनम्
Once, you prevented a cow as she was wandering; by the result of that sin, you have had a vision of the gate of hell.
इदानीं पापनिर्मुक्तो बहुपुण्यसमन्वितः । भुंक्ष्व भोगान्सुविपुलान्निजपुण्यार्जितान्बहून्
Now, freed from sin and endowed with great merit, enjoy the abundant pleasures you have earned by your own virtue.
एतेषां करुणावार्धी रघुनाथो सुखं हरन् । संयमिन्या महामार्गे प्रेरयामास वैष्णवम्
Raghunātha, the ocean of compassion, taking away their suffering, directed the ascetic onto the great Vaiṣṇava path.
नागमिष्यो यदि त्वं वै मार्गेणानेन सुव्रत । अभविष्यत्कथं तेषां निरयात्परिमोचनम्
O virtuous one, if you had not come by this path, how could those souls have been released from hell?
त्वादृशाः परदुःखेन दुःखिताः करुणालयाः । प्राणिनां दुःखविच्छेदं कुर्वंत्येव महामते
Great-minded ones like you, abodes of compassion, are pained by the suffering of others and always strive to end the pain of living beings.
जाबालिरुवाच। एवं वदंतं शमनं प्रणम्य स दिवंगतः । दिव्येन सुविमानेन अप्सरोगणशोभिना
Jābāli said: Bowing to the sage who spoke thus, he ascended to heaven in a splendid celestial chariot adorned with groups of apsarās.
तस्माद्गावोऽनिशं पूज्या मनसापि न गर्हयेत् । गर्हयन्निरयं याति यावदिंद्राश्चतुर्दश
Therefore, cows must always be honored; one should not even mentally disparage them. He who does so goes to hell for as many years as there are fourteen Indras.