सुदेशं सुप्रजं स्वस्थं सुतृणं बहुगोधनम् । देवतायतनानां च राजिभिः परिराजितम्
It was a good land, with healthy people, fine grass, many cows, and was surrounded by rows of temples to the gods.
सुपूर्णा यत्र वै ग्रामाः सुवित्तर्द्धिविराजिताः । सुपुष्पकृत्रिमोद्यानाः सुस्वादुफलपादपाः
There, the villages were always full, shining with abundant wealth, with beautiful artificial gardens and trees bearing delicious fruit.
सपद्मिनीककासारा यत्र राजंति भूमयः । सदंभा निम्नगा यत्र न यत्र जनता क्वचित्
There, the lands shone with lotus-filled ponds and lakes; the rivers always flowed, and nowhere was there a lack of people.
कुलान्येव कुलीनानां वर्णानां नाधनानि च । विभ्रमो यत्र नारीषु न विद्वत्सु च कर्हिचित्
The noble families remained noble, and none among the classes were destitute; there was never confusion among women or among the learned.
नद्यः कुटिलगामिन्यो न यत्र विषये प्रजाः । तमोयुक्ताः क्षपा यत्र बहुलेषु न मानवाः
The rivers did not flow crookedly, and in that realm, the people were never enveloped in darkness, nor were there men in the thick of night.
रजोयुजः स्त्रियो यत्र नाधर्मबहुला नराः । धनैरनंधो यत्रास्ति जनो नैव च भोजने
Women were not dominated by passion, nor were men overwhelmed by unrighteousness; no one was blinded by wealth or by food.
अनयः स्यंदनो यत्र न च वैराजपूरुषः । दंडः परशुकुद्दालवालव्यजनराजिषु
There was no unjust chariot, nor any servant of enmity; punishment did not fall among the rows of axes, spades, or fans.
आतपत्रेषु नान्यत्र क्वचित्क्रोधोपरोधजः । अन्यत्राक्षिकवृंदेभ्यः क्वचिन्न परिदेवनम्
Nowhere, except among the groups of dice players, was there anger or obstruction arising under umbrellas; nor was there lamentation anywhere.
आक्षिका एव दृश्यंते यत्र पाशकपाणयः । जाड्यवार्ता जलेष्वेव स्त्रीमध्या एव दुर्बलाः
Dice-players are seen only with dice in their hands; sluggishness is spoken of only in water; among women alone is weakness found.
कठोरहृदया यत्र सीमंतिन्यो न मानवाः । औषधेष्वेव यत्रास्ति कुष्ठयोगो न मानवे
Where women are hard-hearted, they are not human; leprosy is found only in medicines, not in people.
वेधो यत्र सुरत्नेषु शूलं मूर्तिकरेषु वै । कंपः सात्विकभावोत्थो न भयात्क्वापि कस्यचित्
Where there is a flaw in precious stones, pain in images, and trembling arising from pure emotion—not from fear—anywhere, in anyone.
संज्वरः कामजो यत्र दारिद्र्यकलुषस्य च । दुर्ल्लभत्वं सदैवस्य सुकृतेन च वस्तुनः
Where fever is born of desire and of the impurity of poverty, and where the attainment of any good thing is always difficult.
इभा एव प्रमत्ता वै युद्धे वीच्यो जलाशये । दानहानिर्गजेष्वेव तीक्ष्णा एव हि कंटकाः
Only elephants are reckless in battle; only waves are found in water; loss of gifts is only among elephants, and thorns are always sharp.
बाणेषु गुणविश्लेषो बंधोक्तिः पुस्तके दृढा । स्नेहत्यागः खलेष्वेव न च वै स्वजने जने
Separation of the string is found in arrows; the statement of bondage is firm in books; abandonment of affection is only among the wicked, never among one's own people.
तं देशं पालयामास लालयँल्लालिताः प्रजाः । धर्मं संस्थापयन्देशे दुष्टे दंडधरोपमः
He governed that land, cherishing the cherished people, establishing righteousness in the land, like a wielder of the rod among the wicked.
एवं पालयतो देशं धर्मेण धरणीतलम् । सहस्रं च व्यतीयुर्वै वर्षाण्येकादश प्रभोः
Thus, as he ruled the land with righteousness, a thousand and eleven years passed for the lord.
तत्र नीचजनाच्छ्रुत्वा सीताया अपमानताम् । स्वां च निंदां रजकतस्तां तत्याज रघूद्वहः
There, having heard from a low person about the dishonor of Sita and his own reproach from a washerman, the descendant of Raghu abandoned her.
पृथ्वीं पालयमानस्य धर्मेण नृपतेस्तदा । सीतां विरहितामेकां निदेशेन सुरक्षिताम्
At that time, as the king ruled the earth with righteousness, Sita, left alone, was protected by command.
कदाचित्संसदो मध्ये ह्यासीनस्य महामतेः । आजगाम मुनिश्रेष्ठः कुंभोत्पत्तिर्मुनिर्महान्
Once, as the wise king was seated in the midst of the assembly, the great sage, best among sages, born from a pot, arrived.
गृहीत्वार्घ्यं समुत्तस्थौ वसिष्ठेन समन्वितः । जनताभिर्महाराजो वार्धिशोषकमागतम्
Having received the arghya, he rose, accompanied by Vasistha; the great king, surrounded by people, welcomed the ocean-drying sage.
स्वागतेन सुसंभाव्य पप्रच्छ तमनामयम् । सुखोपविष्टं विश्रांतं बभाषे रघुनंदनः
Having honored him with a warm welcome, he inquired about his welfare; as the sage sat comfortably and rested, Raghunandana spoke.
शेष उवाच। इत्थं स्वागतसंतुष्टं ब्रह्मचर्यतपोनिधिम् । उवाच मतिमान्वीरः सर्वलोकगुरुर्मुनिम्
Shesha said: Thus, to the sage, satisfied with the welcome, a treasure of celibacy and austerity, the wise hero, teacher of all worlds, spoke.
स्वागतं ते महाभाग कुंभयोने तपोनिधे । त्वद्दर्शनेन सर्वे वै पाविताः सकुटुंबकाः
Welcome to you, O great one, O Kumbhayoni, treasure of austerity; by your sight, all, together with their families, are purified.
कच्चिन्मतिस्ते वेदेषु शास्त्रेषु परिवर्तते । त्वत्तपोविघ्नकर्ता वै नास्ति भूमंडले क्वचित्
Is your mind engaged in the Vedas and scriptures? Nowhere on earth is there anyone who hinders your austerity.
लोपामुद्रा महाभाग या च ते धर्मचारिणी । यस्याः पतिव्रता धर्मात्सर्वं भवति शोभनम्
O greatly fortunate Lopamudra, your righteous wife, by whose chastity everything becomes auspicious through righteousness.
अपि शंस महाभाग धर्ममूर्ते कृपानिधे । अलोलुपस्य किं कार्यं करवाणि मुनीश्वर
Tell me, O great one, embodiment of righteousness, ocean of compassion, what should I do for the desireless one, O lord of sages?
त्वत्तपोयोगतः सर्वं भवति स्वेच्छया बहु । तथापि मयि कृत्वैव कृपां शंश मुनीश्वरः
By your ascetic power and yoga, everything occurs according to your own will; yet, O best of sages, kindly show compassion to me.
शेष उवाच। इत्युक्तो लोकगुरुणा राजराजेन धीमता । उवाच रामं लोकेशं विनीततरभाषया
Śeṣa spoke: Thus addressed by the wise king of kings, the teacher of the world replied to Rāma, lord of the world, with words marked by deep humility.
अगस्त्य उवाच। स्वामिंस्तव सुदुर्दर्शं दर्शनं दैवतैरपि । मत्वा समागतं विद्धि राजराज कृपानिधे
Agastya spoke: O master, your presence is exceedingly rare, even for the gods to behold; know that I have come here, O king of kings, because of your boundless compassion.
हतस्त्वया रावणाख्यस्त्वसुरो लोककंटकः । दिष्ट्याद्य देवाः सुखिनो दिष्ट्या राजा बिभीषणः
The one named Rāvaṇa, the demon and scourge of the world, has been slain by you; by this fortune, the gods are now happy, and by this fortune, Bibhīṣaṇa is king.