अनातपप्रदेशे तु निधाय करकानथ । मंदवातसमोपेते सूक्ष्मव्यजनवीजिते
Then, placing the jars in a shaded spot, where a gentle breeze blows, he should fan them with a fine fan.
अथ उर्वीशसलिलैः सिंचयेत्सृणिकामपि । संस्कृत्वा स्वायतास्तत्र नरा नार्योथ वा नृप
Then, sprinkling the grass-ring with water from the earth, and having prepared it, men or women should be present there, O king.
तत्कन्या वा क्षालितांगा धौतवस्त्राश्च वा सह । मधुपिंगलनिर्य्यासमसांद्रमगुरुद्रवम्
There, a maiden with washed limbs, and those with clean garments, together with honey-colored, not too thick, fragrant liquid—
बाहुमूले च कंठे च विलिप्य सांद्रमेव च । मस्तके जाप्यकं न्यस्य पंचगंधविलेपनम्
Applying the thick fragrance under the arms and on the neck, and placing a rosary on the head, they should anoint with the fivefold scented ointment.
पुष्पनद्धसुकेशास्तु ताः शुभास्याः सुनिर्मलाः । एवमेवोचितानार्य आत्तकुंकुमविग्रहाः
With hair adorned with flowers, auspicious faces, and very pure, just so, those worthy ones, taking up forms adorned with saffron—
युवत्यश्चारुसर्वांग्यो नितरां भूषणैरपि । एतादृग्वनिताभिर्वानरैर्वादापयेज्जलम्
And young women, graceful in every limb, richly adorned with ornaments—by such women, or by monkeys like them, one should have the water brought.
तेऽपि प्रदानसमये सूक्ष्मवस्त्राल्पवेष्टनम् । अथवा मकरे न्यस्य करकं तत्र पश्य हि
At the time of offering, they wrap the betel nut with a fine cloth, or else place the nut in a vessel shaped like a crocodile; observe this.
दोरिकान्यस्तमुन्मुच्य ततस्तोयं प्रदापयेत् । एवं सत्कारयामास गौतमो भगवान्मुनिः
Having untied the string from the vessel, one then gives water; in this way, the venerable sage Gautama performed the ritual of respect.
महेशादिषु सर्वेषु भुक्तवत्सु महात्मसु । प्रक्षालितांघ्रिहस्तेषु गंधोद्वर्तितपाणिषु
When all the great souls, including Maheśa and others, had eaten, their feet and hands were washed, and their hands were anointed with fragrant powders.
तदासनसमासीने देवदेवे महेश्वरे । अथ नीचसमासीना देवाः सर्षिगणास्तथा
At that time, Maheśvara, lord of gods, was seated on his seat; while the gods and the hosts of sages sat in lower places.
मणिपात्रेषु संवेष्ट्य पूगखंडान्सुधूपितान् । अकोणवर्तुलान्स्थूलानसूक्ष्मानकृशानपि
He wrapped pieces of areca nut, well-perfumed, in jewel vessels—some angular, round, large, small, and slender.
श्वेतपत्राणि संशोध्य क्षिप्त्वा कर्पूरखंडकम् । चूर्णं च शंकरायाथ निवेदयति गौतमे
Having cleaned white leaves and placed pieces of camphor and powder, Gautama then offered them to Śaṃkara.
गृहाण देव तांबूलमित्युक्तवचने मुनौ । कपे गृहाण तांबूलं प्रयच्छ मम खंडकान्
The sage said, 'Take the betel, O Lord.' The monkey replied, 'Take the betel and give me the pieces.'
उवाच वानरो नास्ति मम शुद्धिर्महेश्वर । अनेकफलभुक्तत्वाद्वानरस्तु शुचिः कथम्
The monkey said, 'O Maheśvara, I am not pure; having eaten many fruits, how can a monkey be pure?'
सदाशिव उवाच-। मद्वाक्यादखिलं शुद्ध्येन्मद्वाक्यादमृतं विषम् । मद्वाक्यादखिला वेदा मद्वाक्याद्देवतादयः
Sadāśiva said: 'By my word, all is purified; by my word, poison becomes nectar; by my word, all the Vedas and the deities arise.'
मद्वाक्याद्धर्मविज्ञानं मद्वाक्यान्मोक्ष उच्यते । पुराणान्यागमाश्चैव स्मृतयो मम वाक्यतः
'By my word comes knowledge of dharma; by my word, liberation is declared; the Purāṇas, Āgamas, and Smṛtis are all from my word.'
अतो गृहाण तांबूलं मम दद्याः सुखंडकान् । हरिर्वामकरेणादात्तांबूलं पूगखंडकम्
'Therefore, take the betel and give me the pieces.' Hari took the betel and areca nut with his left hand.
ततः पत्राणि संगृह्य ततः खंडान्समर्पयत् । कर्पूरमग्रतो दत्तं गृहीत्वाऽभक्षयच्छिवः
Then, gathering the leaves, he offered the pieces; camphor was placed in front, and Śiva took and ate them.
देवे तु कृततांबूले पार्वती मंदराचलात् । जया विजययोर्हस्तं गृहीत्वाऽऽयान्मुनेर्गृहम्
When the gods had finished with the betel, Pārvatī, from Mount Mandara, took the hands of Jayā and Vijaya and entered the sage's house.
देवपादौ ततो नत्वा विनम्रवदनाऽऽभवत् । उन्नमय्य मुखं तस्या इदमाह त्रिलोचनः
Then, bowing to the feet of the goddess, she became humble-faced; raising her face, the three-eyed one spoke to her.
त्वदर्थं देवदेवेशि अपराधः कृतो मया । यत्त्वां विहाय भुक्तं हि तथान्यच्छृणु सुंदरि
'For your sake, O queen of the gods, I have committed an offense; having eaten without you, listen further, O beautiful one.'
अथ स्वमंदिरे स्थाप्य देवदेवविवर्जिते । सर्वबंधविमुक्ते च महदेनो मया कृतम्
Then, placing her in his own house, apart from the lord of gods and free from all relatives, he performed a great offering.
क्षंतुमर्हसि देवेशि त्यक्तकोपा विलोकय । न बभाषैवमुक्त्वा सा अरुंधत्या हि निर्ययौ
'You should forgive, O queen of gods; look upon me without anger.' Having spoken thus, she did not reply and departed with Arundhatī.
निर्गच्छंतीं मुनिर्ज्ञात्वा दंडवत्प्रणनाम च । तदारभ्य महेशाय दंडप्रणति संस्तुतिम्
The sage, knowing she was leaving, bowed down in reverence; from that moment, he began the praise of Maheśa with prostrations.
कुर्यादुवाच च शिवा गौतम त्वं किमिच्छसि । गौतम उवाच- कृतकृत्योस्मि देवेशि यदि देयो वरो मम
Śivā then said, 'Gautama, what do you desire?' Gautama replied: 'O Lady of the gods, I am fulfilled; but if a boon is to be granted to me—'
मन्मंदिरे महाभागे भोक्तुमर्हसि सांप्रतम् । देव्युवाच- भोक्ष्यामि तव गेहेहं शंकरानुमता मुने
'O highly fortunate one, you should now eat in my house.' The goddess said: 'With Śaṅkara's consent, O sage, I shall eat in your home.'
गत्वेशं गौतमो विप्रो लब्धानुज्ञः पुनर्गतः । भोजयामास गिरिजां देवीं चारुंधतीं तथा
Having gone to Śaṅkara and obtained his permission, Gautama the brāhmaṇa returned and served food to Girijā, the goddess, and also to Arundhatī.
भुक्त्वाथ पार्वती सर्वं गंधपुष्पसभूषणा । सहानुचरकन्याभिः सहस्राभिर्हरं ययौ
After Pārvatī had eaten everything, adorned with fragrant flowers and ornaments, she departed with her thousand attendant maidens to join Hara.
अथाह शंकरो देवीं गच्छ गौतममंदिरम् । संध्योपास्तिमहं कृत्वा आगच्छामि पुनर्गृहम्
Then Śaṅkara said to the goddess, 'Go to Gautama’s house; after I perform the twilight worship, I will return home.'
इत्युक्ता प्रययौ देवी गौतमस्यैव मंदिरम् । संध्यावंदनकामाश्च सर्वएव विनिर्गताः
Thus addressed, the goddess went to Gautama’s house, and all those desiring to perform the twilight rituals departed as well.