भक्त्या कृतानि यैर्विष्णुः पूजितः परितुष्यति । वारुणं सलिलं पुष्पं सौम्यं घृतपयोदधि
By acts performed with devotion, Viṣṇu is worshipped and becomes fully satisfied: with water from Varuṇa, flowers, gentle offerings, clarified butter, milk, and curds.
प्राजापत्यं तथान्नादि आग्नेयं धूपदीपकम् । फलपुष्पादिकं चैव वानस्पत्यं तु पंचमम्
Also with food and grains belonging to Prajāpati, incense and lamps for Agni, fruits and flowers, and the fifth—offerings from forest trees.
पार्थिवं कुशमूलाद्यं वायव्यं गंधचंदनम् । श्रद्धाख्यं विष्णुपुष्पं च वाद्यं विष्णुपदं स्मृतम्
Earthly offerings such as kuśa grass and roots, fragrant sandalwood for the wind, faith called Viṣṇu's flower, and music—these are remembered as Viṣṇu's offerings.
एभिस्तुपूजितः पुष्पैरपि विष्णुः प्रसीदति । सूर्योऽग्निर्ब्राह्मणोगावो वैष्णवः खं मरुज्जलम्
Worshipped with these flowers, Viṣṇu is pleased: the sun, fire, brāhmaṇas, cows, the Vaiṣṇava, the sky, wind, and water.
भूरात्मा सर्वभूतानि पूजास्थानानि वा हरेः । सूर्य्ये तु मंत्रजाप्येन हविषाग्नौ यजेत्ततः
The earth, the soul, all beings—these are places of worship for Hari. One should offer oblations to the sun with mantra-recitation, and to fire with sacrificial offerings.
आतिथ्येन तु विप्राग्र्ये गोषु ग्रासरसादिना । वैष्णवे बंधुसत्कृत्या हृदये ध्याननिष्ठया
By hospitality to the foremost brāhmaṇas, by feeding cows with grass and water, by honoring relatives among the Vaiṣṇavas, and by steadfast meditation in the heart.
वायौ मुख्यधिया तोये द्रव्यैस्तोयपुरस्कृतैः । स्थंडिले मंत्रहृदयैर्भोगैरात्मानमात्मनि
With focused mind to the wind, with substances offered to water, on the ground with mantras from the heart, and by offering oneself to the self.
क्षेत्रज्ञं सर्वभूतेषु समत्वेनार्चयेद्विभुम् । धिष्ण्येष्वेतेषु तद्रूपं शंखचक्रगदांबुजैः
One should worship the knower of the field, the Lord present equally in all beings. In these seats, his form is to be worshipped, bearing the conch, discus, mace, and lotus.
युक्तं चतुर्भुजं शांतं ध्यायन्नर्च्चेत्समाहितः । ब्राह्मणैः पूजितैरेव पूजितोऽयं न संशयः
Meditating with concentration on him, endowed with four arms, peaceful and adorned with those emblems, one should worship. There is no doubt that he is worshipped when brāhmaṇas are worshipped.
निर्भर्त्सितैश्च तैर्भूप भवेन्निर्भर्त्सितो विभुः । निगमो धर्मशास्त्रं च यदाधारे प्रवर्तते
And, O king, if those brāhmaṇas are insulted, the Lord himself is insulted. The Veda and the Dharmaśāstra are established upon them.
विप्रास्ते वैष्णवीमूर्तिः पावनी परमा मता
Those brāhmaṇas are regarded as the supreme, purifying form of Viṣṇu.
सर्वं शुभं जगति धर्मत एव लभ्यं धर्मो गतिर्निगमतो नृपधर्मशास्त्रात् । नूनं तयोरपि गतिर्भुवि भूमिदेवास्तैरर्चितैरिह जगत्पतिरर्चितः स्यात्
All auspiciousness in the world is attained only through righteousness; righteousness and the ultimate goal come from the Veda and the king’s law. Indeed, even their attainment on earth is through honoring the earth-gods; by honoring them here, the Lord of the world is honored.
न यज्ञयोगैर्न तपोभिरन्यैर्न योगयुक्त्या न समर्चनेन । तथा विभुस्तुष्यति देवदेवो यथा मही दैवततोषणेन
Not by sacrifices, not by austerities, not by yogic practices, nor by other forms of worship, does the Lord of gods become as pleased as he does by honoring the deities of the earth.
ब्रह्मण्यो ब्रह्मविद्ब्रह्मा ब्रह्मवेदप्रवर्तकः । ब्राह्मणैरेव तुष्येत तोषितं ब्रह्मदैवतम्
He who is devoted to Brahman, who knows Brahman, who is Brahmā, who sets forth the Veda—he is satisfied only by brāhmaṇas; when they are satisfied, the divine Brahman is satisfied.
नरकेऽपि चिरं मग्नाः पूर्वजा ये कुलद्वये । तदैव यांति ते स्वर्गं यदार्च्चति सुतो हरिम्
Even ancestors from both family lines who have long been sunk in hell, at that very moment attain heaven when a son worships Hari.
किं तेषां जीवितेनेह पशुवच्चेष्टितेन किम् । येषां न प्रवणं चित्तं वासुदेवे जगन्मये
What is the value of their lives here, or of actions like those of animals, for those whose minds are not inclined toward Vāsudeva, the soul of the universe?
ध्यानं तस्य प्रवक्ष्यामि यन्न दृष्टं तु केनचित् । श्रूयतां भूपकैवल्यं केवलं मलवर्जितम्
I will declare to you his meditation, which has not been seen by anyone. Listen, O king, to the pure, stainless meditation of liberation.
यथा दीपो निवातस्थो निश्चलो वायुवर्जितः । प्रज्वलन्नाशयेत्सर्वमंधकारं महामते
Just as a lamp placed in a windless spot, unmoving and untouched by air, burns steadily and dispels all darkness, O wise one—
तद्वद्दोषविहीनात्मा भवत्येव निरामयः । निराशो निश्चलो वीरोनमित्रं न रिपुस्तथा
In this way, the self, free from faults, indeed becomes without affliction; without hope, unmoving, heroic—he is not an enemy, nor is anyone his foe.
शोकहर्षौ विषादश्च न लोभो मत्सरो भ्रमः । संभ्रमालापमोहैश्च सुखदुःखैर्विमुच्यते
He is released from sorrow and joy, despondency, greed, envy, delusion, agitation, confusion, error, and from pleasure and pain.
विषयैश्चापि सर्वैश्च इंद्रियाणां प्रमुच्यते । तदा स केवलज्ञानी कैवल्यत्वं प्रजायते
He is also freed from all sense objects and the senses themselves; then, being one of pure knowledge, he attains the state of isolation.
ज्वालाकर्मप्रसंगेन दीपस्तैलं प्रशोषयेत् । वर्त्याधारेण राजेंद्र निर्द्वन्द्वो वायुवर्जितः
Just as, by the action of the flame, a lamp dries up its oil, and, with the support of the wick, O king, becomes free from duality and untouched by wind,
कज्जलं वमते पश्चात्तैलस्यापि महामते । कृष्णा संदृश्यते रेखा दीपस्याग्रे महामते
Afterwards, O wise one, the lamp emits soot from the oil; a black line appears at the tip of the lamp, O wise one.
स्वयमाकृष्य तत्तैलं तेजसा निर्मलोभवेत् । काये चांतः स्थितस्तद्वत्कर्मतैलं प्रशोषयेत्
Drawing in that oil by its own power, the flame becomes pure; likewise, when the body’s inner oil of karma is dried up,
विषयान्कज्जलं कृत्वा प्रत्यक्षान्संप्रदर्शयेत् । ज्वालावन्निर्मलो भूत्वा स्वयमेव प्रकाशयेत्
Turning the sense objects into soot, he reveals them directly; becoming pure like a flame, he shines forth by himself.
क्रोधलोभादिभिः संज्ञैर्वायुभिः परिवर्जितः । निःस्पृहो निश्चलो भूत्वा तेजश्च स्वयमुज्ज्वलेत्
Freed from the winds of anger, greed, and the like, being unattached and unmoving, his own light shines forth.
त्रैलोक्यं पश्यते सर्वं स्वस्थानस्थं स्वतेजसा । केवलज्ञानरूपोऽयं मया ते परिकीर्तितः
He sees the entire three worlds, each in its own place, by his own radiance; this form of pure knowledge I have described to you.
ध्यानं चैव प्रवक्ष्यामि द्विविधं तस्य चक्रिणः । केवलज्ञानरूपेण दृश्यते परचक्षुषा
Now I will explain the twofold meditation of that one who wields the wheel; in the form of pure knowledge, he is seen by the vision of others.
योगयुक्ता महात्मानः परमार्थपरायणाः । यं न पश्यंति मुग्धास्तु सर्वज्ञं सर्वदर्शकम्
Great souls engaged in yoga, devoted to the highest truth, see him—the all-knowing, all-seeing one—whom the deluded do not perceive.
हस्तपादविहीनश्च सर्वत्र परिगच्छति । सर्वं गृह्णाति त्रैलोक्यं स्थावरं जंगमं पुनः
Though without hands and feet, he moves everywhere; he grasps all the three worlds, both the immobile and the moving.