मांसे च बहुपापं स्याद्वर्जयेत्प्रतिपदादिषु । यत्किंचिद्वर्जयेद्योऽन्नं श्रीहरे प्रीतये द्विज
Eating meat brings much sin and should be avoided on the first day and similar occasions; O Brahmin, whatever food one avoids for the pleasure of Śrī Hari—
तत्पुनर्भूसुरे दत्वा व्रतांते तस्य भोजनम् । कार्तिकव्रतिनं विप्र यथोक्तकारिणं नरम्
—that, when given to a Brahmin at the end of the vow, becomes his meal; O Brahmin, the man who observes the Kārtika vow as prescribed—
यमदूताः पलायंते सिंहं दृष्ट्वा यथा गजाः । श्रेष्ठं विष्णुव्रतं विप्र तत्तुल्या न शतं मखाः
—for him, the messengers of Yama flee as elephants do on seeing a lion; O Brahmin, the vow of Viṣṇu is supreme— a hundred sacrifices are not its equal.
कृत्वा क्रतुं व्रजेत्स्वर्गं वैकुंठं कार्तिकव्रती । यत्किंचिद्दुष्कृतं विप्र मनोवाक्कायकर्मजम्
Having performed a sacrifice, one attains heaven; but the observer of the Kārtika vow attains Vaikuṇṭha; O Brahmin, whatever sin is committed by mind, speech, or body—
दृष्ट्वा तु विलयं याति कार्तिकव्रतिनं क्षणात् । कार्त्तिकव्रतिनः पुण्यं ब्रह्मा चैव चतुर्मुखः
—on seeing the observer of the Kārtika vow, it is destroyed instantly; even Brahmā, the four-faced, cannot describe the merit of the Kārtika vow.
न समर्थो भवेद्वक्तुं यथोक्तव्रतकारिणः । यत्कृत्वा कलुषं सर्वं व्रजेद्विप्र दशो दिशः
He is not able to speak of the merit of one who observes the prescribed vow; O Brahmin, having performed it, all sin departs in every direction.
क्व गच्छामि क्व तिष्ठामि कार्त्तिकव्रतिनो भयात् । पौर्णमास्यां यथाशक्ति चान्नवस्त्रादिकं द्विज
"Where shall I go, where shall I stay, out of fear of the Kārtika vow?" On the full moon, according to one's ability, O Brahmin, one should give food, clothing, and the like.
दद्याद्वै श्रीहरेः प्रीत्यै ब्राह्मणानपि भोजयेत् । रात्रौ जागरणं कुर्यान्नृत्यगीतादिभिर्व्रती । य इदं शृणुयाद्भक्त्या तस्य पापं प्रणश्यति
One should give for the pleasure of Śrī Hari and also feed Brahmins; at night, the observer of the vow should keep vigil with dance, song, and the like; whoever hears this with devotion, his sin is destroyed.
शौनकउवाच। माहात्म्यं ब्रूहि सर्वज्ञ शृण्वतां पापनाशनम् । सर्वप्राणिहितार्थाय तुलस्या अनुकंपया
Śaunaka said: O all-knowing one, tell the greatness that destroys sin for those who listen, for the welfare of all beings, out of compassion for Tulasī.
सूत उवाच। तुलस्याः परिसरे यस्य काननं तिष्ठति द्विज । गृहस्य तीर्थरूपत्वान्नायांति यमकिंकराः
Sūta said: O Brahmin, in whose house there is a grove of Tulasī, because the house is like a sacred place, the servants of Yama do not approach there.
तुलस्याः काननं विप्र सर्वपापहरं शुभम् । रोपयंति नराः श्रेष्ठास्ते न पश्यंति भास्करिम्
O Brahmin, a grove of Tulasī is auspicious and removes all sins; those excellent men who plant it do not see the sun god (as the god of death).
रोपणं पालनं सेवां दर्शनं स्पर्शनं तु यः । कुर्य्यात्तस्य प्रणष्टं स्यात्सर्वपापं द्विजोत्तम
Whoever plants, tends, serves, sees, or touches Tulasī, O best of Brahmins, all his sins are destroyed.
कोमलैस्तुलसीपत्रैरर्चयंति हरिं तु ये । कालस्य सदनं विप्र ते न यांति महाशयाः
Those who worship Hari with tender Tulasī leaves, O Brahmin, those great souls do not go to the house of Time (death).
गंगाद्याः सरितः श्रेष्ठा विष्णु ब्रह्म महेश्वराः । देवैस्तीर्थैः पुष्कराद्यैस्तिष्ठंति तुलसीदले
The best of rivers like Gaṅgā, Viṣṇu, Brahmā, Maheśvara, the gods, and sacred places like Puṣkara, all dwell in the leaf of Tulasī.
यो युक्तस्तुलसीपत्रैः पापी प्राणान्विमुञ्चति । विष्णोर्निकेतनं याति सत्यमेतन्मयोदितम्
Whoever, though sinful, dies while adorned with tulasi leaves, goes to the abode of Vishnu; this is the truth I declare.
तुलसीमृत्तिकालिप्तो युक्तः पापशतैरपि । विमुंचति नरः प्राणान्स याति हरिमन्दिरम्
Even if a man is burdened with hundreds of sins, if he is anointed with tulasi clay, he departs this life and reaches the temple of Hari.
यो नरो धारयेद्विप्र तुलसीकाष्ठचंदनम् । तस्याङ्गं न स्पृशेत्पापं स याति परमं पदम्
O Brahmin, the man who wears tulasi wood and sandalwood, sin does not touch his body; he attains the supreme state.
तुलसीकाष्ठमालां तु कण्ठस्थां वहते तु यः । अप्यशौचोप्यनाचारो भक्त्या याति हरेर्गृहम्
Whoever wears a garland of tulasi wood at his neck, even if impure or of improper conduct, by devotion reaches the house of Hari.
धात्रीफलकृतामाला तुलसीकाष्ठसंभवा । दृश्यते यस्य देहे तु स वै भागवतो नरः
He in whose body is seen a garland made of dhatri fruit and tulasi wood is truly a devotee of Bhagavan.
तुलसीदलजां मालां कण्ठस्थां वहते तु यः । विष्णूच्छिष्टां विशेषेण स नमस्यो दिवौकसाम्
Whoever wears at his neck a garland made of tulasi leaves, especially those offered to Vishnu, is worthy of reverence by the gods.
यः पुनस्तुलसीमालां कण्ठे कृत्वा जनार्दनम् । पूजयेत्पुण्यमाप्नोति प्रतिपुष्पं गवायुतम्
Whoever, having placed a tulasi garland on his neck, worships Janardana, gains the merit of ten thousand cows for each flower.
धारयन्ति न ये मालां हैतुकाः पापबुद्धयः । नरकान्न निवर्तंते दग्धाः कोपाग्निना हरेः
Those who, out of wicked intent, do not wear a garland, do not return from hell, being consumed by the fire of Hari's wrath.
न जह्यात्तुलसीमालां धात्रीमालां विशेषतः । महापातकसंहर्त्रीं धर्मकामार्थदायिनीम्
One should never abandon a tulasi garland, especially a dhatri garland, which destroys great sins and bestows righteousness, desire, and wealth.
स्पृशेच्च यानि लोमानि धात्रीमाला कलौ नृणाम् । तावद्वर्षसहस्राणि वसते केशवालये
For as many hairs as are touched by a dhatri garland on a person in Kali Yuga, for that many thousands of years he dwells in the abode of Keshava.
निवेद्य केशवे मालां तुलसीकाष्ठसंभवाम् । वहते यो नरो भक्त्या तस्य वै नास्ति पातकम्
Whoever, having offered a garland made of tulasi wood to Keshava, wears it with devotion, for him there is no sin.
तुलसीकाष्ठमालां तु प्रेतराजस्य दूतकाः । दृष्ट्वा नश्यन्ति दूरेण वातोद्धूतं यथा दलम्
The messengers of the lord of the dead, seeing a garland of tulasi wood, flee far away, just as a leaf is blown away by the wind.
तुलस्या विपिने धात्र्याश्छायासु यो नरोत्तमः । पिण्डं ददाति पितरो मुक्तिं यान्ति द्विजोत्तम
O best of Brahmins, when a noble man offers pinda beneath the shade of tulasi or dhatri trees, his ancestors attain liberation.
पाणौ मूर्ध्नि गले चैव कर्णयोश्च मुखे द्विज । धात्रीफलं यस्तु धत्ते स विज्ञेयो हरिः स्वयम्
O Brahmin, whoever places dhatri fruit in his hand, on his head, neck, ears, and mouth, should be known as Hari himself.
धात्रीपत्रैः फलैर्विप्र श्रीहरिं चार्चयेद्द्विज । कोटिजन्मार्जितं पापं पूजया नश्यति सकृत्
O Brahmin, one who worships Shri Hari with dhatri leaves and fruits, even once, destroys the sin accumulated over millions of births.
यज्ञादेवाश्च मुनयस्तीर्थानि कार्तिके द्विज । धात्रीवृक्षं समाश्रित्य तिष्ठन्ति कार्तिके सदा
O Brahmin, in the month of Kartika, sacrifices, gods, sages, and holy places always reside near the dhatri tree.