विना ऋक्षेऽपि कर्तव्या नवमीसंयुताष्टमी । उदये चाष्टमी किंचित्सकला नवमी यदि
Even without the asterism, the eighth joined with the ninth should be observed; if, at sunrise, the eighth is present and the ninth is just beginning.
मुहूर्तरोहिणीयुक्ता संपूर्णा चाष्टमी भवेत् । अष्टमी बुधवारेण रोहिणीसहिता यदि
If the eighth is complete and joined with Rohiṇī during any auspicious period, or if the eighth falls on a Wednesday with Rohiṇī,
सोमेनैव भवेद्राजन्किंकृतैर्व्रतकोटिभिः । नवम्यामुदयात्किंचित्सोमे सापि बुधेऽपि च
O King, if it falls on a Monday, what need is there for countless vows? If, at sunrise, the ninth is present even a little, whether on Monday or Wednesday,
अपि वर्षशतेनापि लभ्यते वा न लभ्यते । विना ऋक्षं न कर्तव्या नवमीसंयुताष्टमी
Even in a hundred years, it may or may not be obtained; the eighth joined with the ninth should not be observed without the asterism.
कार्याविद्धापि सप्तम्यां रोहिणीसंयुताष्टमी । कलाकाष्ठामुहूर्तेऽपि यदा कृष्णाष्टमीतिथिः
Even if pierced by the seventh, the eighth joined with Rohiṇī should be performed; whenever the eighth lunar day of the dark fortnight occurs, even for a moment,
नवम्यां सैव वा ग्राह्या सप्तमीसंयुता न हि । किं पुनर्बुधवारेण सोमेनापि विशेषतः
If that eighth falls on the ninth, it may be accepted, but not if joined with the seventh; how much more so if it falls on Wednesday or especially on Monday.
किं पुर्नर्नवमीयुक्ता कुलकोट्यास्तु मुक्तिदा । पलवेधेन राजेंद्र सप्तम्या अष्टमीं त्यजेत्
What to say if joined with the ninth—it grants liberation to countless families; O King, even by a small error, the eighth joined with the seventh should be abandoned.
सुरायाबिंदुनास्पृष्टं गंगांभः कलशं यथा । दिलीप उवाच- केन चादौ कृतं चेदं केन वा तत्प्रकाशितम् । किं पुण्यं किं फलं देव कथयस्व महामुने
Just as a pot touched by a drop of liquor is like Ganges water, (so is this); Dilīpa said: By whom was this first established, and by whom was it revealed? What merit and what result, O great sage, please tell me.
वसिष्ठ उवाच- चित्रसेनो महाराजा महापापपरो महान् । अगम्यागमनं कृत्वा स्वर्णस्तेयं द्विजस्य च
Vasiṣṭha said: Citraseṇa was a great king, intent on great sins; he committed forbidden acts with women, stole gold from a Brāhmaṇa,
सुरायां च सदा तृप्तो वृथामांसे सदा रतः । एवं पापसमायुक्तो नित्यं प्राणिवधे रतः
He was always satisfied with liquor, always delighted in eating meat without purpose; thus, engaged in sin, he was always intent on taking life.
चांडालैः पतितैः सार्द्धमालापं सर्वदाकरोत् । एतदेवं विधो राजा मृगयायां मनो दधे
He always associated with outcastes and the fallen; such a king set his mind on hunting.
अरण्ये द्वीपिनं ज्ञात्वा वेष्टयित्वा च सर्वतः । सावधानं भटान्सर्वान्वाक्यमेतदुवाच ह
Knowing there was a tiger in the forest, he surrounded it on all sides, and, instructing all his soldiers carefully, he spoke these words:
अहमेव निहन्म्येनं योऽन्योस्मिन्प्रहरिष्यति । स वध्यो नात्र संदेहो व्याघ्रो राज्ञः पथा ययौ
I alone will kill this one; whoever else strikes it shall be executed—there is no doubt of this. The tiger went along the king’s path.
सलज्जोऽपि ततो राजा व्याघ्रं पश्चाज्जगाम ह । अनेकक्लेशदुःखेन व्याघ्रं हंतुं समाहितः
Even though ashamed, the king then followed the tiger, determined to kill it despite much hardship and suffering.
क्षुत्पिपासाकुलक्लेशः संध्यायां यमुनातटे । अष्टमीरोहिणीयुक्ता तद्दिनं जन्मवासरम्
Afflicted by the suffering of hunger and thirst, at dusk on the bank of the Yamunā, it was the day of the eighth joined with Rohiṇī, the day of his birth.
श्वःकन्या यमुनायां वै व्रतं चक्रुर्नराधिप । नानोपहारैर्द्रव्यैश्च धूपदीपैः सुशोभनैः
The next day, on the Yamunā, the king performed a vow with a female dog, with various offerings and beautiful incense and lamps.
गंधपुष्पं तथा द्रव्यं कुंकुमादिमनोहरम् । अन्नं बहुगुणं दृष्ट्वा भोक्तुं तन्मानसंकुलम्
Seeing fragrant flowers, delightful substances like saffron, and food rich in many qualities, the mind becomes agitated with the desire to partake.
राजोवाच- अन्नाभावान्ममाद्याशु प्राणा यास्यंति निश्चितम् । स्त्रिय ऊचुः- जन्माष्टम्यां हरे राजन्न भोक्तव्यं त्वयानघ
The king said: 'Due to lack of food, my life will soon depart, this is certain.' The women said: 'O sinless king, on the birth-eighth of Hari, you must not eat.'
गृध्रमांसं खरं काकं गोमांसमन्नमेव च । भुक्तवान्नात्र संदेहो यो भुंक्ते कृष्णजन्मनि
There is no doubt that one who eats vulture meat, donkey, crow, cow meat, or even food on Krishna's birth day, has consumed these things.
किं किं छिद्रं न संजातं संसारे वसतां नृणाम् । येन देहेस्थिते प्राणे जयंती न कृता नृप
What fault does not arise for men living in this world? While life remains in the body, O king, victories are not achieved.
तत्राकृतोपवासस्य शासनं यममंदिरम् । यद्दत्तं पितरो नित्यं न गृह्णंति यथाविधि
For one who does not observe the fast there, the command is the abode of Yama; whatever is offered, the ancestors do not accept it as prescribed.
पितरः पातिताः सर्वे जयंत्यां भोजने कृते । इति श्रुत्वा ततो राजा व्रतं चक्रे नराधिप
All the ancestors fall when food is eaten on Jayanti; hearing this, the king then undertook the vow.
किंचित्पुष्पं कियद्गंधं वस्त्रं चानीय हर्षितः । एतद्व्रतं समायुक्तं तिथिभांते च पारणम् । व्रतस्यास्य प्रभावेण चित्रसेनो हरेर्गृहम्
Bringing a little flower, some fragrance, and cloth with joy, he observed this vow and broke the fast at the end of the lunar day; by the power of this vow, Citraseṇa went to Hari's abode.
दिव्यं विमानमारुह्य गतवान्पितृभिः सह । यत्फलं मथुरां गत्वा दृष्ट्वा कृष्णमुखांबुजम्
Ascending a divine aerial chariot, he went together with his ancestors; the fruit obtained by going to Mathura and seeing Krishna's lotus face—
तत्फलं प्राप्यते पुंसाकृष्णजन्माष्टमीव्रतात् । यत्फलं द्वारकां गत्वा दृष्टे विश्वेश्वरे हरौ । तत्फलं प्राप्यते दीनैः कृत्वा जन्माष्टमीव्रतम्
That fruit is attained by a man from observing the Krishna Janmashtami vow; the fruit obtained by going to Dvaraka and seeing Hari, Lord of the Universe, that fruit is gained by the poor by performing the Janmashtami vow.
शौनक उवाच। कथयस्व महाप्राज्ञ ब्राह्मणस्य कृपार्णव । माहात्म्यं सर्ववर्णानां श्रेष्ठस्य कृपया च मे
Shaunaka said: 'Tell me, O ocean of compassion, the greatness of the Brahmin, the best among all classes, and his excellence, out of kindness to me.'
सूत उवाच। ब्राह्मणः सर्ववर्णानां गुरुरेव द्विजोत्तम । सर्वामराश्रयो ज्ञेयः साक्षान्नारायणः प्रभुः
Suta said: 'The Brahmin is the guru of all classes, O best of twice-born; he should be known as the refuge of all the gods, the Lord Narayana himself.'
कुर्यात्प्रणामं यो विप्रं हरिबुद्ध्या तु भूसुरम् । भक्त्या तस्य द्विजश्रेष्ठ वर्द्धते संपदादिकम्
Whoever offers respect to a Brahmin, seeing him as an earthly god with the intellect fixed on Hari, his prosperity and all good things increase through devotion.
न नमेद्ब्राह्मणं दृष्ट्वा हेलयापि च गर्वितः । छेदनं तु तस्य शिरः कर्तुमिच्छेत्सदा हरिः
One who, out of pride, does not bow even negligently upon seeing a Brahmin—Hari always desires to cut off his head.
कृतापराधं विप्रं ये द्विषंति पापबुद्धयः । हरिं द्विषंति ते ज्ञेया निरयं यांति दारुणम्
Those wicked-minded ones who hate a Brahmin who has committed an offense—they should be known as hating Hari and go to a terrible hell.