मार्कंडेय उवाच- शृणु राजन्प्रयागस्य माहात्म्यं पुनरेव तु । यं गत्वा सर्वपापेभ्यो मुच्यते नात्र संशयः
Markandeya said: Listen, O king, again to the greatness of Prayaga; by going there, one is freed from all sins—of this there is no doubt.
आर्तानां च दरिद्राणां निश्चितव्यवसायिनाम् । स्थानं मुक्त्वा प्रयागं तु नाक्षयं तु कदाचन
For the distressed, the poor, and those with firm resolve, there is no imperishable place except Prayaga.
गंगायमुनमासाद्य यस्तु प्राणान्परित्यजेत् । दीप्तकांचनवर्णाभे विमाने सूर्यवर्चसि
One who, reaching the confluence of the Ganga and Yamuna, gives up his life, ascends to a radiant, golden-hued celestial vehicle, shining like the sun.
गंधर्वाप्सरसां मध्ये स्वर्गे मोदति मानवः । ईप्सिताँल्लभतेकामान्वदंति ऋषिपुंगवाः
In heaven, among Gandharvas and Apsaras, the man rejoices; he attains the desired objects, so say the foremost of sages.
सर्वरत्नमयैर्दिव्यैर्नानाध्वजसमाकुलैः । वरांगना समाकीर्णैर्मोदते शुभलक्षणैः
He delights in celestial vehicles made of all kinds of jewels, adorned with various banners, surrounded by excellent women with auspicious marks.
गीतवादित्रनिर्घोषैः प्रसुप्तः प्रतिबुध्यते । यावन्न स्मरते जन्म तावत्स्वर्गे महीयते
Awakened by the sounds of singing and musical instruments, he is honored in heaven as long as he does not remember his birth.
तत्र स्वर्गात्परिभ्रष्टः क्षीणकर्म्मा दिवश्च्युतः । हिरण्यरत्नसंपूर्णे समृद्धे जायते कुले
There, having fallen from heaven when his merit is exhausted, he is born in a prosperous family filled with gold and jewels.
तदेव स्मरते तीर्थं स्मरणात्तत्र गच्छति । देशस्थो यदि वारण्ये विदेशे यदि वा गृहे
He remembers that very sacred place, and by remembering it, he goes there—whether he is in his own land, in the forest, in another country, or at home.
प्रयागं स्मरमात्रोपि यस्तु प्राणान्परित्यजेत् । स ब्रह्मलोकमाप्नोति वदंति ऋषिपुंगवाः
Even one who merely remembers Prayaga at the time of death attains the world of Brahma, so say the foremost of sages.
सर्वकामफलावृत्ता मही यत्र हिरण्मयी । ऋषयो मुनयः सिद्धा यत्र लोके प्रगच्छति
There, the earth is covered with all desired fruits and is golden; there, sages, ascetics, and perfected beings go to that world.
स्त्रीसहस्रा कुले रम्ये मंदाकिन्यास्तटे शुभे । मोदते ऋषिभिः सार्द्धं स्वकृतेनेह कर्मणा
In a beautiful family, on the auspicious bank of the Mandakini, he delights with thousands of women, together with sages, as a result of his deeds here.
सिद्धचारणगन्धर्वैः पूज्यते दिवि दैवतैः । ततः स्वर्गात्परिभ्रष्टो जंबुद्वीपपतिर्भवेत्
He is honored in heaven by Siddhas, Caranas, Gandharvas, and the gods; then, having fallen from heaven, he becomes the lord of Jambudvipa.
ततः शुभानि कर्माणि चिंतयानः पुनः पुनः । गुणवान्वित्तसंपन्नो भवतीह न संशयः
Then, constantly reflecting on virtuous deeds, he becomes endowed with qualities and abundant wealth here—of this there is no doubt.
कर्मणा मनसा वाचा सत्यधर्मप्रतिष्ठितः । गंगायमुनयोर्मध्ये यस्तु दानं प्रयच्छति
Established in truth and righteousness by deed, mind, and word, whoever gives gifts between the Ganga and Yamuna—
सुवर्णंमणिमुक्तां वा यदि धान्यं प्रतिग्रहम् । स्वकार्ये पितृकार्ये वा देवताभ्यर्चनेऽपि वा
—whether it be gold, jewels, pearls, or grain, for his own purpose, for ancestral rites, or even in worship of the gods—
निष्फलं तस्य तत्तीर्थं यावत्तत्फलमश्नुते । एवं तीर्थेन गृह्णीयात् पुण्येष्वायतनेषु च
—for him, that holy place is fruitless until he attains the result; thus one should give at a sacred ford and in holy shrines.
निमित्तेषु च सर्वेषु अप्रमत्तो द्विजो भवेत् । कपिलां पाटलावर्णां प्रयागे यः प्रयच्छति
In all such occasions, a twice-born should be ever vigilant; whoever gives a Kapila cow with reddish hue at Prayaga—
स्वर्णशृंगीं रौप्यखुरां चैलकंठीं पयस्विनीम् । प्रयागे श्रोत्रियं साधुं ग्राहयित्वा यथाविधि
—with golden horns, silver hooves, a cloth around her neck, and yielding milk, having properly caused a learned and virtuous Brahmin at Prayaga to accept her—
शुक्लांबरधरं शांतं धर्मज्ञं वेदपारगम् । सा गौस्तस्मै च दातव्या गंगायमुनसंगमे
—one who is calm, clad in white garments, knower of dharma, and accomplished in the Vedas—such a cow should be given to him at the confluence of the Ganga and Yamuna.
वासांसि च महार्हाणि रत्नानि विविधानि च । यावद्रोमाणि तस्या गोः संति गात्रेषु सत्तम
And also splendid garments and various kinds of jewels, as many as there are hairs on the body of that cow, O best of men.
तावद्वर्षसहस्राणि स्वर्गलोके महीयते । यत्रासौ लभते जन्म सा गौस्तत्राभिजायते
For as many thousands of years in heaven is he honored as there are hairs on that cow; wherever she is born, that cow is also born there.
न च पश्यत्यसौ घोरं नरकं तेन कर्मणा । उत्तरान्स कुरून्प्राप्य मोदते कालमक्षयम्
And by that act, he does not see terrible hell; having reached the northern Kurus, he enjoys inexhaustible time.
गवां शतसहस्रेभ्यो दद्यादेकां पयस्विनीम् । पुत्रान्दारान्तथा भृत्यान्गौरेका प्रतितारयेत्
By giving a single milking cow, one saves sons, wives, and servants, just as by giving a hundred thousand cows.
तस्मात्सर्वेषु दानेषु गोदानं तु विशिष्यते । दुर्गमे विषमे घोरे महापातकसंभवे । गौरेव रक्षां कुरुते तस्माद्देया द्विजातये
Therefore, among all gifts, the gift of a cow is supreme; in difficult, perilous, and dreadful situations, when great sins arise, the cow alone provides protection—therefore, it should be given to a twice-born.
इति श्रीपाद्मे महापुराणे स्वर्गखंडे द्विचत्वारिंशोऽध्यायः
Thus ends the forty-second chapter in the Svarga-khanda of the glorious Padma Purana.
युधिष्ठिर उवाच- यथा प्रयागस्य मुने माहात्म्यं कथितं त्वया । तथातथा प्रमुच्येऽहं सर्वपापैर्न संशयः
Yudhishthira said: Just as you have described, O sage, the greatness of Prayaga, so indeed am I freed from all sins—of this there is no doubt.
भगवन्केन विधिना गंतव्यं धर्मनिश्चयैः । प्रयागे यो विधिः प्रोक्तः तन्मे ब्रूहि महामुने
O Lord, by what procedure should one go, with certainty of dharma? Tell me, O great sage, the rule prescribed for Prayaga.
मार्कंडेय उवाच- कथयिष्यामि ते वत्स तीर्थयात्राविधिक्रमम् । यो गच्छेतकुरुश्रेष्ठ प्रयागं देवसंयुतम्
Markandeya said: I shall tell you, dear one, the proper procedure for pilgrimage; whoever goes to Prayaga, accompanied by the gods, O best of the Kurus—
बलीवर्दसमारूढः शृणु तस्यापि यत्फलम् । वसते नरके घोरे गवां क्रोधे सुदारुणे
Hear also the result for one who rides on a bull: he dwells in a terrible hell, in the fierce wrath of the cows.
सलिलं च न गृह्णंति पितरस्तस्य देहिनः । यस्तु पुत्रांस्तथा बालान्स्नापयेत्पाययेत्तथा
The ancestors of that person do not accept water from him; but one who bathes and gives water to his children in the proper way—