ममाभवत्कथं नाकमिति मे छिंधि संशयम् । देवदूत न पश्यामि मम स्वर्गस्य कारणम्
How is it that I have attained heaven? Remove this doubt of mine. O divine messenger, I do not see the cause of my reaching heaven.
देवदूत उवाच- माता पिता सुतो जाया स्वसा भ्राता विकुंडल । जन्महेतोरियं संज्ञा जंतोः कर्म्मोपभुक्तये
The divine messenger said: Mother, father, son, wife, sister, brother, O Vikuṇḍala—these names arise for a being due to birth, for the experience of karma.
एकस्मिन्पादपे यद्वच्छकुनानां समागमः । यद्यत्समीहितं कर्म कुरुते पूर्वभावितः
Just as birds gather on a single tree, so each one performs actions as previously determined by their own nature.
तस्य तस्य फलं भुंक्ते कर्म्मणः पुरुषः सदा । सत्यं वदामि ते प्रीत्या नरैः कर्म्म शुभाशुभम्
Each person always enjoys the fruit of their own actions. I speak the truth to you with affection: by their deeds, people experience good and bad.
स्वकृतं भुज्यते वैश्य कालेकाले पुनःपुनः । एकः करोति कर्माणि एकस्तत्फलमश्नुते
One enjoys what one has done, merchant, again and again, in due time. One acts alone, and alone one enjoys the result.
अन्यो न लिप्यते वैश्य कर्मणान्यस्य कुत्रचित् । अपतन्नरके पापैस्तवभ्राता सुदारुणैः । त्वं च धर्मेण धर्मज्ञ स्वर्गं प्राप्नोषि शाश्वतम्
No one is affected by another's actions anywhere, merchant. Your brother has fallen into hell because of terrible sins, while you, knower of righteousness, attain eternal heaven through virtue.
विकुंडल उवाच- आबाल्यान्मम पापेषु न पुण्येषु रतं मनः । अस्मिञ्जन्मनि हे दूत दुष्कृतं हि कृतं मया
Vikuṇḍala said: From childhood, my mind was not inclined to virtue but to sin. In this life, O messenger, I have indeed committed evil.
देवदूत न जानामि सुकृतं कर्म चात्मनः । यदि जानासि मत्पुण्यं तन्मे त्वं कृपया वद
O divine messenger, I do not know of any good deed of my own. If you know of any merit of mine, please tell me out of kindness.
देवदूत उवाच- शृणु वैश्य प्रवक्ष्यामि यत्त्वया पुण्यमर्जितम् । जानामि तदहं सर्वं न त्वं वेत्सि सुनिश्चितम्
The divine messenger said: Hear, merchant, I will tell you the merit you have acquired. I know it all, though you certainly do not remember.
हरिमित्रसुतो विप्रः सुमित्रो वेदपारगः । आसीत्तस्याश्रमः पुण्यो यमुना दक्षिणेतटे
There was a brāhmaṇa named Sumitra, son of Harimitra, learned in the Vedas. His holy hermitage was on the southern bank of the Yamunā.
तेन सख्यं वने तस्मिंस्तव जातं विशांवर । तत्संगेन त्वया स्नातं माघमासद्वयं तथा
In that forest, O Viśāṃvara, you formed a friendship with him. Through that association, you bathed for two months of Māgha.
कालिंदी पुण्यपानीये सर्वपापहरे वरे । तत्तीर्थे लोकविख्याते नाम्ना पापप्रणाशने
In the sacred, sin-destroying waters of the Kālindī, at that famous holy place known for removing sins.
एकेन सर्वपापेभ्यो विमुक्तस्त्वं विशांपते । द्वितीयमाघपुण्येन प्राप्तः स्वर्गस्त्वयानघ
By that one act, O lord of men, you were freed from all sins. By the merit of the second Māgha, you attained heaven, O sinless one.
त्वं तत्पुण्यप्रभावेण मोदस्व सततं दिवि । नरकेषु तव भ्राता महतीं पापयातनाम्
By the power of that merit, you may always rejoice in heaven, while your brother endures great torment in hell because of his sins.
छिद्यमानोऽसिपत्रैश्च भिद्यमानस्तु मुद्गरैः । चूर्ण्यमानः शिलापृष्ठे तप्तांगारेषु भर्जितः
Being cut by swords with sharp edges, being struck with clubs, being crushed upon stone slabs, and being roasted upon burning coals—
इति दूतवचः श्रुत्वा भ्रातृदुःखेन दुःखितः । पुलकांकित सर्वांगो दीनोऽसौ विनयान्वितः
Hearing these words of the messenger, afflicted by his brother’s suffering, his whole body bristling with horripilation, he became dejected and humble.
उवाच तं देवदूतं मधुरं निपुणं वचः । मैत्री सप्तपदी साधो सतां भवति सत्फला
He spoke to that divine messenger sweet and skillful words: 'O noble one, the friendship of those who walk seven steps together with the virtuous bears true fruit.'
मित्रभावं विचिंत्य त्वं मामुपाकर्तुमर्हसि । ततो हि श्रोतुमिच्छामि सर्वज्ञस्त्वं मतो मम
'Considering our bond of friendship, you ought to help me; therefore, I wish to hear from you, for I regard you as all-knowing.'
यमलोकं न पश्यंति कर्मणा केन मानवाः । गच्छंति निरयं येन तन्मे त्वं कृपया वद
'By what actions do people not see the realm of Yama, and by what do they go to hell? Out of compassion, tell me this.'
देवदूत उवाच- सम्यक्पृष्टं त्वया वैश्य नष्टपापोऽसि सांप्रतम् । विशुद्धे हृदये पुंसां बुद्धिः श्रेयसि जायते
The divine messenger said: 'You have asked rightly, O Vaiśya; you are now free from sin. In those whose hearts are pure, discernment for the highest good arises.'
यद्यप्यवसरोनास्ति मम सेवापरस्य वै । तथापि च तव स्नेहात्प्रवक्ष्यामि यथामति
'Though I am always engaged in service and have little leisure, still, out of affection for you, I will tell you according to my understanding.'
कर्मणा मनसा वाचा सर्वावस्थासु सर्वदा । परपीडां न कुर्वंति न ते यांति यमालयम्
'Those who, by deed, mind, or speech, never cause harm to others in any situation, at any time, do not go to the abode of Yama.'
न वेदैर्न च दानैश्च न तपोभिर्न चाध्वरैः । कथंचित्स्वर्गतिं यांति पुरुषाः प्राणिहिंसकाः
'Not by Vedic study, nor by gifts, nor by austerities, nor by sacrifices do those who harm living beings ever attain heaven.'
अहिंसा परमो धर्मो ह्यहिंसैव परं तपः । अहिंसा परमं दानमित्याहुर्मुनयः सदा
'Nonviolence is the highest dharma; nonviolence is indeed the supreme austerity; nonviolence is the highest gift—so the sages always declare.'
मशकान्सरीसृपान्दंशान्यूकाद्यान्मानवांस्तथा । आत्मौपम्येन पश्यंति मानवा ये दयालवः
'Those compassionate people who see mosquitoes, reptiles, biting insects, and even humans with the measure of themselves—'
तप्तांगारमयस्कीलं मादंप्रेतरंगिणीम् । दुर्गतिं नैव गच्छंति कृतांतस्य च ते नराः
'They do not go to the hell of burning coals, iron spikes, or the river of wine; such people do not reach the realm of death.'
भूतानि येऽत्र हिंसंति जलस्थलचराणि च । जीवनार्थं च ते यांति कालसूत्रं च दुर्गतिम्
'Those who harm living beings here—whether aquatic or land-dwelling—for the sake of their own life, they go to the Kālasūtra hell and to evil destinies.'
श्वमांसभोजनास्तत्र पूयशोणितपायिनः । मज्जंतश्च वसापंके दष्टाः कीटैरधोमुखैः
'There, those who eat dog’s flesh, who drink pus and blood, sink into pools of fat and are bitten by downward-facing insects.'
परस्परं च खादंतो ध्वांते चान्योन्य घातिनः । वसंति कल्पानेकांस्ते रुदंतो दारुणं रवम्
'There, eating one another, killing each other in darkness, they dwell for countless aeons, crying out with terrible wails.'
कृमियोनि शतं गत्वा स्थावराः स्युश्चिरं तु ते । ततोच्छंति ते क्रूरास्तिर्यग्योनि शतेषु च
'Having entered a hundred wombs of worms, they become immobile for a long time; then those cruel ones are born in a hundred animal births.'