देवकिन्नरगंधर्वाः सिद्धविद्याधरास्तथा । गणाश्चाप्सरसो नागाः सर्वे देवाः समागताः
The gods, kinnaras, gandharvas, siddhas, vidyadharas, attendants, apsaras, nagas—all the deities assemble there.
गगनस्थास्तु तिष्ठंति विमानैः सर्वकामकैः । शुक्लतीर्थे तु राजेंद्र आगता धर्मकांक्षिणः
Those standing in the sky remain in aerial chariots fulfilling every desire; O King, all who seek righteousness come to Shukla Tirtha.
रजकेन यथा वस्त्रं शुक्लं भवति वारिणा । आजन्मसंचितं पापं शुक्लतीर्थे व्यपोहति
Just as a cloth becomes white when washed by a washerman, so the sins accumulated from birth are removed at the Śukla tīrtha.
स्नानं दानं महापुण्यं मार्कंड ऋषिसत्तम । शुक्लतीर्थात्परं तीर्थं न भूतं न भविष्यति
Bathing and giving charity at Śukla tīrtha, O eminent sage Mārkaṇḍa, are of great merit; there has never been, nor will there be, a tīrtha superior to Śukla.
पूर्वे वयसि कर्माणि कृत्वा पापानि मानवः । अहोरात्रोपवासेन शुक्लतीर्थे व्यपोहति
A person who has committed sinful deeds in youth can remove them at Śukla tīrtha by fasting day and night.
तपसा ब्रह्मचर्येण यज्ञैर्दानेन वा पुनः । देवदानेन या पुष्टिर्न सा क्रतुशतैरपि
The nourishment gained through austerity, celibacy, sacrifices, or charity—even through gifts to the gods—cannot be achieved by hundreds of rituals.
कार्तिकस्य च मासस्य कृष्णपक्षे चतुर्दशी । घृतेन स्नापयेद्देवमुपोष्य परमेश्वरम्
On the fourteenth day of the dark fortnight in the month of Kārtika, one should bathe the supreme Lord with ghee, having fasted.
एकविंशत्कुलोपेतो न च्यवेच्चैश्वरात्पदात् । शुक्लतीर्थं परं तीर्थमृषिसिद्धनिषेवितम्
One who is accompanied by twenty-one families does not fall from the divine path; the supreme tīrtha, Śukla, is frequented by sages and perfected beings.
तत्र स्नात्वा ततो राजन्पुनर्जन्म न विद्यते । स्नात्वा वै शुक्लतीर्थेपि अर्चयेद्वृषभध्वजम्
Having bathed there, O king, one is not subject to rebirth; indeed, after bathing at Śukla tīrtha, one should worship the Lord bearing the bull emblem.
जागरं कारयेत्तत्र नृत्यगीतादिमंगलैः । प्रभाते शुक्लतीर्थे तु स्नानं वै देवतार्चनम्
One should keep vigil there with auspicious activities such as dance and song; at dawn, one should bathe at Śukla tīrtha and worship the deity.
आचार्यं भोजयेत्पश्चाच्छिवव्रतपरः शुचिः । भोजनं च यथाशक्त्या वित्तशाठ्यं न कारयेत्
Afterwards, one devoted to the vow of Śiva and pure should feed the teacher; the meal should be given according to one's ability, without deceit regarding wealth.
प्रदक्षिणं ततः कृत्वा शनैर्देवांतिकं व्रजेत् । एवं वै कुरुते यस्तु तस्य पुण्यफलं शृणु
Then, after performing circumambulation, one should slowly approach the deity; hear the merit obtained by one who acts thus.
दिव्ययानसमारूढस्तूयमानोऽप्सरोगणैः । शिवतुल्यबलोपेतस्तिष्ठत्याभूतसंप्लवम्
Mounted on a divine vehicle, praised by groups of apsarās, endowed with strength equal to Śiva, he remains until the dissolution of the worlds.
शुक्लतीर्थे तु या नारी ददाति कनकं शुभम् । घृतेन स्नापयेद्देवं कुमारं चाभिपूजयेत्
A woman who gives auspicious gold at Śukla tīrtha, bathes the deity with ghee, and worships Kumāra as well—
एवं या कुरुते भक्त्या तस्याः पुण्यफलं शृणु । मोदते देवलोकस्था यावदिंद्राश्चतुर्दश
Hear the merit of one who acts thus with devotion: she enjoys happiness in the world of the gods for as long as the fourteen Indras reign.
अयने वा चतुर्दश्यां संक्रांतौ विषुवे तथा । स्नात्वा तु सोपवासः स निर्जितात्मा समाहितः
On the solstice, the fourteenth day, at the transition, or the equinox, one who bathes with fasting, self-controlled and focused—
दानं दद्याद्यथाशक्त्या प्रीयेतां हरिशंकरौ । शुक्लतीर्थप्रभावेण सर्वं भवति चाक्षयम्
Should give charity according to ability and please Hari and Śaṅkara; by the power of Śukla tīrtha, all becomes inexhaustible.
अनाथं दुर्गतं विप्रं नाथवंतमथापि वा । उद्वाहयति यस्तीर्थे तस्य पुण्यफलं शृणु
Hear the merit of one who arranges the marriage of an orphan, a destitute, or a Brahmin without support at the tīrtha.
यावत्तद्रोमसंख्या तु तत्प्रसूतिकुलेषु च । तावद्वर्षसहस्राणि शिवलोके महीयते
For as many hairs as are on those born in that family, for that many thousands of years, one is honored in the world of Śiva.
नारद उवाच- ततस्तु नरकं गच्छेत्स्नानं तत्र समाचरेत् । स्नातमात्रो नरस्तत्र नरकं तत्र पश्यति
Nārada said: Then one should go to the hell and perform bathing there; immediately upon bathing, a person sees hell at that place.
अस्यतीर्थस्य माहात्म्यं शृणु त्वं पांडुनंदन । तस्मिंस्तीर्थे तु राजेंद्र यान्यस्थीनि विनिक्षिपेत्
Hear now, O delight of the Pandus, the greatness of this sacred place; O king, when bones are deposited at that holy site—
विलयं यांति सर्वाणि रूपवान्जायते नरः । गोतीर्थं तु ततो गच्छेद्दृष्ट्वा पापात्प्रमुच्यते
All those bones dissolve, and a man is born with a beautiful form; then, having seen Gotirtha, he should proceed there and is freed from sin.
ततो गच्छेत राजेंद्र कपिलातीर्थमुत्तमम् । तत्र स्नात्वा नरो राजन्गोसहस्रफलं लभेत्
After that, O king, he should go to the excellent Kapila Tirtha; there, O king, by bathing, a man obtains the merit of gifting a thousand cows.
ज्येष्ठमासे तु संप्राप्ते चतुर्दश्यां विशेषतः । तत्रोपोष्य नरो भक्त्या कपिलां यः प्रयच्छति
When the month of Jyeshtha arrives, especially on the fourteenth day, if a man, having fasted with devotion, offers a Kapila cow there—
घृतेन दीपं प्रज्वाल्य घृतेन स्नापयेच्छिवम् । सघृतं श्रीफलं दत्वा कृत्वा चांते प्रदक्षिणम्
Lighting a lamp with ghee, bathing Shiva with ghee, giving a coconut with ghee, and finally circumambulating—
घंटाभरणसंयुक्तां कपिलां यः प्रयच्छति । शिवतुल्यो नरो भूत्वा न चेह जायते पुनः
Whoever offers a Kapila cow adorned with a bell and ornaments becomes equal to Shiva and is not born here again.
अंगारकदिने प्राप्ते चतुर्थ्यां तु विशेषतः । स्नापयित्वा शिवं भक्त्या ब्राह्मणेभ्यस्तु भोजनम्
When the day of Angaraka arrives, especially on the fourth lunar day, after bathing Shiva with devotion, he should feed the Brahmins.
अंगारकनवम्यां तु अमावस्यां तथैव च । स्नापयेत्तत्र यत्नेन रूपवान्सुभगो भवेत्
On Angaraka Navami and likewise on Amavasya, one should carefully bathe there; he becomes handsome and fortunate.
घृतेन स्नापयेल्लिंगं पूजयेद्भक्तितो द्विजान् । पुष्पकेण विमानेन सहस्रैः परिवारितः
He should bathe the linga with ghee, worship the Brahmins with devotion, and, surrounded by thousands, rides in a celestial chariot.
शैवं पदमवाप्नोति नात्र चाभिगतं भवेत् । अक्षयं मोदते कालं यथा रुद्रस्तथैव च
He attains the Shaiva abode and does not return here; he enjoys endless bliss, just as Rudra does.