त्रिभिः सारस्वतं तोयं सप्ताहेन तु यामुनम् । सद्यः पुनाति गांगेयं दर्शनादेव नार्मदम्
The water of Sarasvatī purifies in three days, that of Yamunā in seven; but the water of Gaṅgā purifies instantly, and Narmadā by mere sight.
कलिंग देशे पश्चार्द्धे पर्वतेऽमरकंटके । पुण्या च त्रिषु लोकेषु रमणीया मनोरमा
In the western part of Kaliṅga land, on the mountain Amarakāṇṭaka, she is holy in all three worlds, delightful and charming.
सदेवासुरगंधर्वा ऋषयश्च तपोधनाः । तपस्तप्त्वा महाराज सिद्धिं च परमां गताः
There, gods, asuras, gandharvas, and sages rich in austerity, O great king, performed penance and attained supreme accomplishment.
तत्र स्नात्वा महाराज नियमस्थो जितेंद्रियः । उपोष्य रजनीमेकां कुलानां तारयेच्छतम्
There, O great king, one who bathes with discipline and controlled senses, and fasts for one night, delivers a hundred families.
जनेश्वरे नरः स्नात्वा पिंडं दत्वा यथाविधि । पितरस्तस्य तृप्यंति यावदाभूतसंप्लवम्
At Janeśvara, a man who bathes and offers piṇḍa as prescribed, his ancestors are satisfied until the end of creation.
पर्वतस्य समंतात्तु रुद्रकोटिः प्रतिष्ठिता । स्नानं यः कुरुते तत्र गंधमाल्यानुलेपनम्
Around the mountain stands Rudrakoṭi; whoever bathes there, applying fragrant unguents and garlands,
प्रीता तस्य भवेत्सर्वा रुद्रकोटिर्न संशयः । पर्वते पश्चिमस्यांते स्वयं देवो महेश्वरः
All of Rudrakoṭi is pleased with him, without doubt; at the western end of the mountain, the god Maheśvara himself is present.
तत्र स्नात्वा शुचिर्भूत्वा ब्रह्मचारी जितेंद्रियः । पितृकार्यं तु कुर्वीत विधिदृष्टेन कर्मणा
There, after bathing, becoming pure, observing celibacy and self-control, one should perform ancestral rites with actions prescribed by rule.
तिलोदकेन तत्रैव तर्पयेत्पितृदेवताः । आसप्तमं कुलं तस्य स्वर्गे तिष्ठति पांडव
There, with water mixed with sesame, one should satisfy the ancestors and deities; up to the seventh generation, his lineage dwells in heaven, O Pāṇḍava.
षष्टिवर्षसहस्राणि स्वर्गलोके महीयते । अप्सरोगणसंकीर्णो दिव्यस्त्रीपरिवारितः
For sixty thousand years, he is honored in heaven, surrounded by groups of apsarās and attended by celestial women.
दिव्यगंधानुलिप्तश्च दिव्यालंकारभूषितः । ततः स्वर्गात्परिभ्रष्टो जायते विपुले कुले
Anointed with divine fragrances, adorned with celestial ornaments, then, after falling from heaven, he is born in a great family.
धनवान्दानशीलश्च धार्मिकश्चैव जायते । पुनः स्मरति तत्तीर्थं गमनं तत्र कुर्वते
He is born wealthy, generous, and righteous; he remembers again his pilgrimage to that holy place.
तारयित्वा कुलशतं रुद्रलोकं स गच्छति । योजनानां शतं साग्रं श्रूयते सरिदुत्तमा
After delivering a hundred families, he goes to the world of Rudra; this best of rivers is said to extend a little over a hundred yojanas.
विस्तारेण तु राजेन्द्र योजनद्वयमंतरम् । षष्टितीर्थसहस्राणि षष्टिकोट्यस्तथैव च
In breadth, O king of kings, it spans two yojanas; there are sixty thousand holy places, and likewise sixty crores.
पर्वतस्य समंतात्तु तिष्ठंत्यमरकंटके । ब्रह्मचारी शुचिर्भूत्वा जितक्रोधो जितेंद्रियः
On all sides of the mountain, at Amarakantaka, one should remain as a celibate, pure, with anger subdued and senses controlled.
सर्वहिंसानिवृत्तश्च सर्वभूतहिते रतः । एवं सर्वसमाचारः क्षेत्रपालान्परिव्रजेत्
Having renounced all violence and devoted to the welfare of all beings, thus conducting oneself in every way, one should approach the guardians of the region.
तस्य पुण्यफलं राजन्शृणुष्वावहितो हि मे । शतं वर्षसहस्राणां स्वर्गे मोदेत पांडव
Hear from me, O King, with attention, the merit obtained by such a person: for a hundred thousand years, O Pandava, he enjoys happiness in heaven.
अप्सरोगणसंकीर्णे दिव्यस्त्रीपरिचारिते । दिव्यगंधानुलिप्तश्च दिव्यालंकारभूषितः
Surrounded by groups of Apsarases, attended by celestial women, anointed with divine fragrances and adorned with celestial ornaments,
क्रीडते देवलोके तु दैवतैः सह मोदते । ततः स्वर्गात्परिभ्रष्टो राजा भवति वीर्यवान्
He sports in the world of the gods and delights together with the deities; then, when he falls from heaven, he is born as a powerful king.
नारद उवाच- नर्मदा तु नदीश्रेष्ठा पुण्या पुण्यतमा त्रिषु । मुनिभिस्तु महाभागैर्विभक्ता धर्मकांक्षिभिः
Narada said: The Narmada is the foremost of rivers, most holy among the three, divided by great sages who desire righteousness.
यज्ञोपवीतमात्राणि प्रविभक्तानि पांडव । तेषु स्नात्वा तु राजेंद्र सर्वपापैः प्रमुच्यते
The sacred divisions are measured by the length of a sacred thread, O Pandava; bathing in them, O king, one is freed from all sins.
जलेश्वरं च यत्तीर्थं त्रिषु लोकेषु विश्रुतम् । तस्योत्पत्तिं कथयतः शृणु पांडवनंदन
The holy place called Jaleshvara, renowned in the three worlds—hear, O delight of the Pandavas, the account of its origin as I relate it.
पुरा मुनिगणाः सर्वे सेन्द्राश्चैव मरुद्गणाः । स्तुवंति ते महात्मानं देवदेवं महेश्वरम्
Once, all the hosts of sages, along with Indra and the Maruts, praised that great soul, the god of gods, Maheshvara.
स्तुवमानास्तु संप्राप्ता यत्र देवो महेश्वरः । विज्ञापयंति देवेशं सेंद्राश्चैव मरुद्गणाः । भयोद्विग्नान्विरूपाक्ष परित्रायस्व नः प्रभो
While praising him, they arrived where the god Maheshvara was; Indra and the Maruts made their request to the Lord of the gods: 'O wide-eyed one, we are distressed by fear—protect us, O Lord.'
ईश्वर उवाच-। स्वागतं तु मुनिश्रेष्ठाः किमर्थमिह चागताः । किं दुःखं कोऽनुसंतापः कुतो वा भयमागतम्
The Lord said: 'Welcome, O best of sages! For what purpose have you come here? What sorrow, what distress, or what fear has arisen?'
कथयध्वं महाभागा एतदिच्छामि वेदितुम् । एवमुक्तास्तु रुद्रेणाकथयन्नमितव्रताः
'Speak, O greatly fortunate ones, for I wish to know this.' Thus addressed by Rudra, those of firm vows spoke.
ऋषय ऊचुः-। अपि घोरो महावीर्यो दानवो बलदर्पितः । बाणो नामेति विख्यातो यस्य वै त्रिपुरं पुरम्
The sages said: 'Indeed, there is a terrible and mighty demon, famed as Bana, proud of his strength, whose city is Tripura.'
गगने तु वसद्दिव्यं भ्रमते तस्य तेजसा । तस्माद्भीता विरूपाक्ष त्वामेव शरणं गताः
'Dwelling in the sky, he moves about with his brilliance; because of him, O wide-eyed one, we are afraid and have sought refuge in you.'
त्रायस्व महतो दुःखाद्देवत्वं हि परा गतिः । एवं प्रसादं देवेश सर्वेषां कर्तुमर्हसि
'Rescue us from this great distress, for divinity is the highest refuge; thus, O Lord of gods, you should grant favor to all.'
येन देवाः सुप्रसन्नाः सुखमेधंति शंकर । परां निर्वृतिमायांति तत्प्रभो कर्तुमर्हसि
'By whom the gods are well pleased and dwell in happiness, O Shankara, you should grant that supreme bliss, O Lord.'