तत्र तौविधिवत्स्नात्वा सुमनो धूपदीपकैः । आनर्चतुर्भक्तियुक्तौ चंडिकां पुत्रकाम्यया
There, according to the prescribed rites, they bathed and worshipped Candika with flowers, incense, and lamps, motivated by the desire for a son, and with devotion.
श्रद्धया पूजिता ताभ्यां दिनैः सप्तभिरंबिका । उवाच वाचा प्रत्यक्षं भूत्वा विशदमानसा
Ambika, worshipped by them with faith for seven days, spoke directly to them, her mind clear.
पार्वत्युवाच- भो भो वैश्य प्रसन्नास्मि भक्त्या सुदृढया तव । ददामि पुत्रं ते साधो यदर्थे यत्नवानसि
Parvati said: 'O merchant, I am pleased by your firm devotion. I will grant you a son, for which you have made such effort.'
गच्छ त्वं मा विलंबस्व वनमैद्रं च खांडवम् । तत्र तीर्थं महापुण्यमिंद्रप्रस्थाख्यमुत्तमम्
Go, do not delay, to the forest of Indra and Khāṇḍava; there is the supreme holy place called Indraprastha.
निगमोद्बोधकं तत्र तीर्थं निखिलकामदम् । बृहस्पतिकृतं तत्र स्नाहि त्वं सुतवांछया
There is the holy place that awakens the Vedas, granting all desires; created by Bṛhaspati, bathe there with the wish for a son.
भविष्यति सुतस्तात तव स्नानेन तत्र हि । तत्र स्नात्वा मयाप्यंग लब्धः स्कंदः सुरारिहा
There, by bathing, you will indeed have a son; after bathing there, even I obtained Skanda, the destroyer of the gods' enemies.
शिवशर्मोवाच- इत्याकर्ण्य वचो देव्याः पिता मम सहस्त्रिया । अत्राजगाम सत्तीर्थे सस्नौ च सुतवांछया
Śivaśarma said: Hearing the goddess's words, my father, together with his wife, came to that holy place and bathed there, desiring a son.
उपस्करवतीर्धेनूर्द्विजेभ्यः प्रददौ शतम् । देवान्पितॄंश्च संतर्प्य यथाविध्यत्र बुद्धिमान्
He gave a hundred cows, equipped with utensils, to the twice-born; and, wise, he satisfied the gods and ancestors there according to the proper rites.
सप्तरात्रमुषित्वा तु दंपती यतमानसौ । जग्मतुः स्वगृहानिष्टलाभोत्फुल्लमुखांबुजौ
After staying for seven nights, the devoted couple returned to their home, their faces blooming with joy from the fulfillment of their wish.
तस्मिन्नेवाभवद्गर्भो मासि मातुर्ममान्वहम् । व्यतीते नवमे मासि जातोऽहं दशमे शुभे
In that very year, my mother conceived; after nine months had passed, I was born in the auspicious tenth month.
विष्णुशर्मन्यदुक्तं ते पुरावृत्तमिदं मया । दशाब्दद्वयमेवैतच्छ्रुतं सर्वं पितुर्मुखात्
What Viṣṇuśarman has told you, I have recounted as it happened before; I heard all this from my father's mouth twenty years ago.
एकदा क्षममालोक्य गृहकर्मणि मां पिता । गृहं मामर्पयामास विश्वाद्वैराग्यमाप्नुवन्
Once, seeing me capable in household duties, my father entrusted me with the house, having attained detachment from the world.
मां चोवाच स धर्मात्मा गोविंदासक्तमानसः । विनिंदन्विषयासक्तिं विष्णुभक्तिं स्तुवन्मुहुः
He, righteous and devoted to Govinda, spoke to me, condemning attachment to sense objects and repeatedly praising devotion to Viṣṇu.
पितोवाच- सुमते वार्द्धकं प्राप्तं पलिताश्चिकुरा मम । गोविंदचरणांभोजं सेविष्ये साधुसेवितम्
Father said: 'O wise one, I have reached old age; my hair is gray. I will serve the lotus feet of Govinda, which are served by the virtuous.'
तत्सैवया भवेत्स्वच्छं मनो यस्य च सुस्थिरम् । स पुमानात्मसंतुष्टो न किंचिदभिवांछति
By that service, one's mind becomes pure and steady; such a man, content in himself, desires nothing.
निष्कामः सुखदुःखाभ्यां भुंजन्सुकृतदुष्कृते । प्राकृते तत्समाप्तौ च त्यजन्देहं भवत्यजः
Without desire, experiencing happiness and sorrow, enjoying good and bad deeds, and at their end, abandoning the body, he becomes unborn.
तां वद्द्रव्यं गुणसुखं यावत्प्राप्तं न चित्सुखम् । तत्प्राप्तौ तद्भवेत्तुच्छं सुधाया इव तक्रकम्
As long as one attains material wealth and pleasure, not the bliss of consciousness, when that is attained, all else becomes insignificant, like buttermilk compared to nectar.
हरेर्मायाबलवतीयं मोहयति देहिनम् । हितानि तं न जानाति स यथा मदिरामदः
This power of Hari's māyā deludes the embodied; he does not recognize what is beneficial, just as a drunkard does not.
प्रवृत्तिं च निवृत्तिं च विद्ययाविद्यया च सः । करोति स्वेच्छया काले बाललीलो हि स प्रभुः
He enacts engagement and withdrawal, knowledge and ignorance, at will and in due time; for that Lord plays as a child does.
वेदोदितं यदा कर्म क्रियते फलमिच्छता । प्रवृत्तिं सा परा तात तेषामर्पणमीश्वरे
When one performs the action prescribed by the Veda, desiring its fruit, that is called supreme engagement, O dear one, and its offering is to the Lord.
यथा निर्दग्धाबीजानि न प्ररोहंति यत्नतः । यथा कर्माणि विश्वेशे निःकामेनार्पितानि तु
Just as seeds that have been burned do not sprout, however much one tries, so too actions offered to the Lord of the universe without desire do not bear fruit.
कर्मणां च लयो मोक्षः सुखदुःखप्रदायिनाम् । तदुत्पत्तिस्तु बंधः स्यादित्यसौ शास्त्रनिर्णयः
The dissolution of actions that bring pleasure and pain is liberation; their arising is bondage—such is the decision of scripture.
अतोऽहं कर्मवेदोक्तं कुर्वन्नाभिलषन्फलम् । पर्यटिष्यामि तीर्थेषु हृदि भक्ति दधद्धरेः
Therefore, performing the actions prescribed by the Veda without desiring their fruit, I will wander among the sacred places, holding devotion to Hari in my heart.
एवं प्रारब्धकर्माणि भुंजन्नान्यान्यतर्जयन्। हनिष्यामि जगद्रोगं पीत्वा सत्संगमौषधम्
Thus, enduring the actions already begun and restraining others, I will destroy the disease of the world by drinking the medicine of good company.
शिवशर्मोवाच- एवमाकर्ण्य वचनं तस्याहं पितुरात्मनः । अवदं विष्णुशर्मस्त्वं तन्निशामय तत्वतः
Śivaśarman said: Having heard these words of my father, I, Viṣṇuśarman, spoke to him—listen to that truly.
वैश्यपुत्र उवाच- अयं जनो दुराराध्यः कथयिष्यति नो यशः । दुष्टकुटुंबादुद्विज्य निःसृत्य गत इत्ययम्
The merchant's son said: This person is hard to please; he will not speak of my fame. Fleeing from a wicked family, he has left and gone away.
इयं विष्णुपदी तात भुवनत्रयपावनी । स्मृता हरत्यघं दूरात्कस्मादेनां विमुंचसि
This is the Viṣṇu-born river, O dear one, purifier of the three worlds; it is said to remove sin from afar—why do you abandon her?
पापकारी जनस्तात म्रियते मगधे तु यः । सोप्यस्तपापो गंगायां स्वर्याति त्यजमाशुभम्
A sinful person who dies in Magadha, O dear one, even he, if he dies in the Gaṅgā, goes to heaven, leaving behind his faults.
पुत्राः षष्टिसहस्राणि सगरस्य महात्मनः । कपिलक्रोधनिर्दग्धा गतायत्स्पर्शनाद्दिवम्
Sixty thousand sons of the great Sagara, burned by Kapila's wrath, attained heaven by her touch.
तामिमां त्रिदिवश्रेणीं मुक्तेरपि विधायिनीम् । मुमुक्षुसेवितां तात मुक्त्वा मान्यत्र गम्यताम्
This river, the foremost among the celestial, bestower even of liberation, is served by those who seek release—do not go elsewhere, O dear one, leaving her.