यः पठेत्कल्यमुत्थाय सर्वपापैः प्रमुच्यते । ऋषिमुख्याः सदा यत्र वाल्मीकिस्त्वथ कश्यपः
Whoever recites this, rising at dawn, is freed from all sins; where the foremost sages always reside—Vālmīki, and also Kaśyapa,
आत्रेयस्त्वथ कौंडिन्यो विश्वामित्रोऽथ गौतमः । असितो देवलश्चैव मार्कंडेयोऽथ गालवः
Atri, Kauṇḍinya, Viśvāmitra, Gautama, Asita, Devala, Mārkaṇḍeya, and Gālava,
भरद्वाजस्य शिष्यश्च मुनिरुद्दालकस्तथा । शौनकः सह पुत्रेण व्यासश्च तपतां वरः
The sage Uddālaka, disciple of Bharadvāja, and Śaunaka with his son, and Vyāsa, the best of ascetics,
दुर्वासाश्च मुनिश्रेष्ठो जाबालिश्च महातपाः । एते ऋषिवराः सर्वे त्वत्प्रतीक्ष्यास्तपोधनाः
And Durvāsas, the foremost sage, and Jābāli, great in austerity—these excellent seers, all rich in penance, are awaiting you.
एभिः सह महाभाग तीर्थान्येतान्यनुव्रज । प्राप्स्यसे महतीं कीर्तिं यथा राजा महाभिषः
With these, O greatly fortunate one, visit these sacred fords; you will obtain great fame, as did King Mahābhiṣa.
यथा ययातिर्धर्मात्मा यथा राजा पुरूरवाः । तथा त्वं कुरुशार्दूल स्वेन धर्मेण शोभसे
As Yayāti, righteous-souled, as King Purūravas, so you, O best of the Kurus, shine by your own righteousness.
यथा भगीरथो राजा यथा रामश्च विश्रुतः । यथा वै वृत्रहा सर्वान्सपत्नानदहत् पुरा
As King Bhagīratha, as the renowned Rāma, and as the slayer of Vṛtra formerly burned all his rivals,
त्रैलोक्यं पालयामास देवराट्विगतज्वरः । तथा शत्रुक्षयं कृत्वा त्वं प्रजाः पालयिष्यसि
As the king of the gods, free from distress, protected the three worlds, so you, having destroyed your enemies, will protect your people.
स्वधर्मेणार्जितामुर्वीं प्राप्य राजीवलोचन । ख्यातिं यास्यसि वीर्येण कार्त्तवीर्यार्जुनो यथा
Having attained the earth through your own righteous duty, O lotus-eyed one, you will gain fame through your valor, just as Kārtavīrya Arjuna did.
सूत उवाच- एवमाभाष्य राजानं नारदो भगवानृषिः । अनुज्ञाप्य महाराजं तत्रैवांतरधीयत
Sūta said: Thus having spoken to the king, the venerable sage Nārada, after taking leave of the great king, vanished right there.
युधिष्ठिरोऽपि धर्मात्मा ऋषिभिः सह सुव्रतः । जगामाखिलतीर्थानि सादरः पृथिवीपतिः
Yudhiṣṭhira, the righteous-souled and virtuous king, together with the sages, respectfully visited all the holy places.
मयोक्तामृषयः सर्वे तीर्थयात्राश्रयां कथाम् । यः पठेच्छृणुयाद्वापि स मुक्तः सर्वपातकैः
Whoever recites or hears the account of the pilgrimage to holy places, as told by me and the sages, is freed from all sins.
मयोक्तमखिलं तत्त्वं किं भूयः श्रोतुमिच्छथ । ऋषीणां पुण्यकीर्तीनां नावक्तव्यं ममास्ति वै
All the truth has been spoken by me; what more do you wish to hear? There is nothing concerning the virtuous sages that I have left untold.
सूत उवाच- एवमुक्तानि तीर्थानि विष्णुदेहानि सुव्रताः । एषामन्यतमा संगान्मुक्तो भवति मानवः
Sūta said: Thus have the holy places, which are the very limbs of Viṣṇu, been described, O virtuous ones. By associating with any one of these, a person becomes liberated.
तीर्थानुश्रवणं धन्यं धन्यं तीर्थनिषेवणम् । पापराशिनिपाताय नान्योपायः कलौयुगे
Hearing about holy places is blessed, and serving holy places is blessed; in the Kali age, there is no other means for the destruction of heaps of sin.
वासं कुर्यामहं तीर्थे तीर्थस्पर्शमहं तथा । एवं योऽनुदिनं ब्रूते स याति परमं महत्
One should dwell at a holy place, and likewise touch a holy place; whoever says this every day attains the highest greatness.
पापानि तस्य नश्यंति तीर्थालापनमात्रतः । तीर्थानि खलु धन्यानि धन्यसेव्यानि सुव्रताः
His sins are destroyed merely by speaking of holy places; indeed, holy places are blessed and worthy to be served, O virtuous ones.
तीर्थानां सेवनादेव सेवितो भवति प्रभुः । नारायणो जगत्कर्ता नास्ति तीर्थात्परं पदम्
By serving the holy places alone, the Lord Nārāyaṇa, creator of the world, is served; there is no state higher than that of the holy places.
ब्राह्मणस्तुलसी चैव अश्वत्थस्तीर्थसंचयः । विष्णुश्च परमेशानः सेव्य एव सदा नृभिः
A brāhmaṇa, the tulasī plant, the aśvattha tree, and the collection of holy places, as well as Viṣṇu, the supreme Lord, are always to be served by men.
ब्राह्मणानां विशेषेण सेवनं मुनिपुंगवाः । सर्वतीर्थावगाहादेरधिकं विदुरग्रजाः
Especially, O best of sages, service to brāhmaṇas is known by the elders to be greater than bathing in all the holy places.
तस्माद्द्विजपदं साक्षात्सर्वतीर्थमयं शुभम् । भजेतानुदिनं विद्वांस्तत्र तीर्थाधिकं भवेत्
Therefore, the wise should daily honor the feet of a twice-born, which are directly the embodiment of all holy places; there, the merit of holy places is surpassed.
अश्वत्थस्य तुलस्याश्च गवां कुर्यात्प्रदक्षिणम् । सर्वतीर्थफलंप्राप्य विष्णुलोके महीयते
One who circumambulates the aśvattha tree, the tulasī plant, and cows attains the fruit of all holy places and is honored in Viṣṇu's world.
तस्माद्दुष्कृतकर्माणि नाशयेत्तीर्थसेवनात् । अन्यथा नरकं याति कर्म्मभोगाद्धि शाम्यति
Therefore, one should destroy sinful deeds by serving holy places; otherwise, one goes to hell and is subdued by the experience of karma.
पापिनां नरके वासः सुकृती स्वर्गमश्नुते । तस्मात्पुण्यं निषेवेत तीर्थं खलु विचक्षणः
The sinful dwell in hell, while the virtuous enjoy heaven; therefore, the wise should indeed pursue merit and holy places.
ऋषय ऊचुः- श्रुतानि किल तीर्थानि समाहात्म्यानि सुव्रत । इदानीं श्रोतुमिच्छामः प्रयागस्य विशेषकम्
The sages said: The holy places and their glories have indeed been heard, O virtuous one; now we wish to hear in detail about Prayāga.
प्रयागं तु पुरा प्रोक्तं संक्षेपात्सूत यत्त्वया । विशेषाच्छ्रोतुमिच्छामः सूत नः कथ्यतामिति
Prayāga was mentioned by you earlier in brief, O Sūta; we wish to hear about it in detail—please tell us.
सूत उवाच- साधु पृष्टं महाभागाः प्रयागं प्रति सुव्रताः । हंताहं तत्प्रवक्ष्यामि प्रयागस्योपवर्णनम्
Sūta said: Excellent is your question, O noble ones, regarding Prayāga, O virtuous ones. Now I shall describe the account of Prayāga.
मार्कंडेयेन कथितं यत्पुरा पांडुसूनवे । भारते तु यदा वृत्ते प्राप्तराज्ये पृथासुते
That which was once narrated by Mārkaṇḍeya to the son of Pāṇḍu, when the events in the Bhārata had occurred and the son of Pṛthā had attained the kingdom.
एतस्मिन्नंतरे राजा कुंतीपुत्रो युधिष्ठिरः । भ्रातृशोकेन संतप्तः चिंतयंस्तु पुनः पुनः
Meanwhile, King Yudhiṣṭhira, son of Kuntī, afflicted by grief for his brothers, kept pondering again and again.
आसीद्दुर्योधनो राजा एकादशचमूपतिः । अस्मान्संतप्य बहुशः सर्वे ते निधनं गताः
Duryodhana was king, commander of eleven armies; he tormented us greatly, and all those have now met their end.