कृत्तिवासं न मुंचंति कृतार्थास्ते न संशयः । जन्मांतरसहस्रेण मोक्षो यत्राप्यते न वा
Those who have attained their purpose do not abandon Krittivasa; of this there is no doubt. Liberation is not achieved here, nor elsewhere, even after a thousand births.
एकेन जन्मना मोक्षः कृत्तिवासेऽत्र लभ्यते । आलयं सर्वसिद्धानामेतत्स्थानं वदंति हि
Liberation is obtained here in a single birth for those who are with Krittivasa. This place is said to be the abode of all accomplished beings.
गोपितं देवदेवेन महादेवेन शंभुना । युगेयुगे ह्यत्र दांता ब्राह्मणा वेदपारगाः
This is concealed by the god of gods, by the great lord Shambhu. In every age, restrained Brahmins who are accomplished in the Vedas are here.
उपासंते महात्मानं जपंति शतरुद्रियम् । स्तुवंति सततं देवं त्र्यंबकं कृत्तिवाससम् । ध्यायंति हृदये देवं स्थाणुं सर्वांतरं शिवम्
They worship the great soul, recite the Shatarudriya, constantly praise the god Tryambaka, Krittivasa, and meditate in their hearts upon the god Sthanu, Shiva, who dwells within all.
गायंति सिद्धाः किल गीतकानि वाराणसीं ये निवसंति विप्राः । तेषामथैकेन भवेद्विमुक्तिर्ये कृत्तिवासं शरणं प्रपन्नाः
Indeed, the accomplished ones sing songs, and the Brahmins who dwell in Varanasi—among them, liberation is attained by one who has sought refuge in Krittivasa.
संप्राप्य लोके जगतामभीष्टं सुदुर्लभं विप्रकुलेषु जन्म । ध्याने समाधाय जपंति रुद्रं ध्यायंति चित्ते यतयो महेशम्
Having obtained birth in the world, which is greatly desired and rare among Brahmin families, ascetics meditate, recite Rudra, and contemplate Mahesha in their minds.
आराधयंति प्रभुमीशितारं वाराणसीमध्यगता मुनींद्राः । यजंति यज्ञैरभिसंधिहीनाः स्तुवंति रुद्रं प्रणमंति शंभुम्
The great sages who reside in the midst of Varanasi worship the lord, the ruler, perform sacrifices without ulterior motive, praise Rudra, and bow to Shambhu.
नमो भवायामलयोगधाम्ने स्थाणुं प्रपद्ये गिरिशं पुराणम् । स्मरामि रुद्रं हृदये निविष्टं जाने महादेवमनेकरूपम्
Salutations to Bhava, the pure abode of yoga; I take refuge in Sthanu, the ancient lord of the mountains. I remember Rudra, established in my heart; I know Mahadeva, of many forms.
इति श्रीपाद्मे महापुराणे स्वर्गखंडे चतुस्त्रिंशोऽध्यायः
Thus ends the thirty-fourth chapter in the Svarga-khanda of the glorious Padma Mahapurana.
नारद उवाच- अथान्यत्तत्र वै लिंगं कपर्दीश्वरमुत्तमम् । स्नात्वा तत्र विधानेन तर्पयित्वा पितॄन्नृप
Narada said: Then, there is another excellent linga there, Kapardi Ishvara. After bathing there according to the prescribed method and offering oblations to the ancestors, O king—
मुच्यते सर्वपापेभ्यो मुक्तिं भुक्तिं च विंदति । पिशाचमोचनं नाम तीर्थमन्यत्ततः स्थितम्
One is freed from all sins and attains both liberation and enjoyment. There is another holy place established there called Pisacha-mochana.
तत्राश्चर्यमयो देवो मुक्तिदः सर्वदोषहः । कश्चिद्दैत्यो जगामेदं शार्दूलो घोररूपधृक्
There, the wondrous deity grants liberation and removes all faults. A certain demon came there, taking on a terrifying form like a tiger.
मृगीमेकां भक्षयितुं कपर्दीश्वरमुत्तमम् । तत्र सा भीतहृदया कृत्वा कृत्वा प्रदक्षिणम्
He sought to devour a lone deer near the excellent Kapardi Ishvara. That deer, her heart fearful, circled the linga again and again.
धावमाना सुसंभ्रांता व्याघ्रस्य वशमागता । तां विदार्य नखैस्तीक्ष्णैः शार्दूलः स महाबलः
Running in great distress, she fell under the power of the tiger. That mighty tiger tore her with sharp claws.
जगाम चान्यं विजनं देशं दृष्ट्वा मुनीश्वरान् । मृतमात्रा च सा बाला कपर्दीशाग्रतो मृगी
He went to another deserted place, seeing the great sages. The young deer, having died, lay before Kapardi Ishvara.
अदृश्यत महाज्वाला व्योम्नि सूर्यसमप्रभा । त्रिनेत्रा नीलकंठा च शशांकांकित मूर्द्धजा
A great flame was seen in the sky, shining like the sun. With three eyes and a blue throat, bearing the moon upon his hair.
वृषाधिरूढा पुरुषैस्तादृशैरेव संवृता । पुष्पवृष्टिं विमुंचंति खेचरास्तत्समंततः
Mounted upon a bull, surrounded by such men, celestial beings released showers of flowers all around.
गणेश्वरी स्वयं भूत्वा न दृष्टा तत्क्षणात्ततः । दृष्ट्वा तदाश्चर्यवरं प्रशशंसुः सुरादयः
Having become the mistress of the hosts herself, she was not seen from that moment onward. Seeing this wondrous event, the gods and others praised it.
तन्महेशस्य वै लिंगं कपर्दीश्वरमुत्तमम् । स्मृत्वैवाशेषपापौघात्क्षिप्रमस्य विमुंचति
Merely by remembering that supreme liṅga of Maheśa, the Lord with matted hair, one is quickly released from all accumulated sins.
कामक्रोधादयो दोषा वाराणसी निवासिनाम् । विघ्नाः सर्वे विनश्यंति कपर्दीश्वरपूजनात्
Faults such as desire and anger, and all obstacles, are destroyed for those dwelling in Vārāṇasī by worship of the Lord with matted hair.
तस्मात्सदैव द्रष्टव्यं कपर्दीश्वरमुत्तमम् । पूजितव्यं प्रयत्नेन स्तोतव्यं वैदिकैस्तवैः
Therefore, that supreme Lord with matted hair should always be seen, worshipped with effort, and praised with Vedic hymns.
ध्यायतां चात्र नियतं योगिनां शांतचेतसाम् । जायते योगसिद्धिः स्यात्षण्मासेन न संशयः
For yogis of tranquil mind who meditate here with discipline, attainment in yoga arises within six months—of this there is no doubt.
ब्रह्महत्यादयः पापा विनश्यंत्यस्य पूजनात् । पिशाचमोचने कुंडे स्नातः स्यात्प्रशमो यतः
Sins such as the killing of a brāhmaṇa are destroyed by worship of him; by bathing in the Piśācamocana pond, one attains peace.
तस्मिन्क्षेत्रे पुरा विप्रस्तपस्वी संशितव्रतः । शंकुकर्ण इति ख्यातः पूजयामास शंकरम्
In that sacred place, long ago, a brāhmaṇa ascetic renowned for his firm vows, named Śaṃkukarṇa, worshipped Śaṃkara.
जजाप रुद्रमनिशं प्रणवं ब्रह्मरूपिणम् । पुष्पधूपादिभिस्तोत्रैः नमस्कारैः प्रदक्षिणैः
He recited the Rudra mantra day and night, the praṇava, the embodiment of Brahman, with flowers, incense, hymns, salutations, and circumambulations.
उपासीतात्र योगात्मा कृत्वा दीक्षां तु नैष्ठिकीम् । कदाचिदागतं प्रेतं पश्यति स्म क्षुधान्वितम्
There, the yogic-souled one performed worship, having taken the vow of lifelong dedication; once, he saw a preta who had come, afflicted by hunger.
अस्थिचर्म पिनद्धांगं निश्वसंतं मुहुर्मुहुः । तं दृष्ट्वा स मुनिश्रेष्ठः कृपया परया युतः
Its body was covered with bones and skin, sighing again and again; seeing it, that best of sages was filled with great compassion.
प्रोवाच को भवान्कस्माद्देशाद्देशमिमं श्रितः । तस्मै पिशाचः क्षुधया पीड्यमानोऽब्रवीद्वचः
He spoke: 'Who are you? From what place have you come to this land?' To him, the piśāca, tormented by hunger, replied these words:
पूर्वजन्मन्यहं विप्रो धनधान्यसमन्वितः । पुत्रपौत्रादिभिर्युक्तः कुटुंबभरणोत्सुकः
In a former birth I was a brāhmaṇa, endowed with wealth and grain, surrounded by sons, grandsons, and others, eager to provide for my family.
न पूजिता महादेवा गावोऽप्यतिथयस्तथा । न कदाचित्कृतं पुण्यमल्पं वानल्पमेव च
I did not worship the great god, nor cows or guests; never did I perform any meritorious act, whether small or great.