भूर्लोके नैव संलग्नमंतरिक्षे ममालयम् । अमुक्तास्तत्र पश्यंति मुक्ताः पश्यंति चेतसा
In the world of mortals, my abode is not attached, nor is it in the sky; those not liberated see only there, but the liberated perceive with their mind.
श्मशानमेतद्विख्यातमविमुक्तमिति श्रुतम् । कालो भूत्वा जगदिदं संहराम्यत्र सुंदरि
This cremation ground is renowned as Avimukta, so it is heard; O beautiful one, becoming Time itself, I dissolve the world here.
देवीदं सर्वगुह्यानां स्थानं प्रियतरं मम । मद्भक्तास्तत्र गच्छंति मामेव प्रविशंति च
O Goddess, this is the most beloved place of all secrets to me; my devotees who go there enter into me alone.
दत्तं जप्तं हुतं चेष्टं तपस्तप्तं कृतं च यत् । ध्यानमध्ययनं ज्ञानं सर्वं तत्राक्षयं भवेत्
Whatever is given, recited, offered, performed, or endured as austerity; all meditation, study, and knowledge—there, all becomes imperishable.
जन्मांतरसहस्रेषु यत्पापं पूर्वसंचितम् । अविमुक्तं प्रविष्टस्य तत्सर्वं व्रजति क्षयम्
All sin accumulated over thousands of past lives is destroyed for one who enters Avimukta.
ब्राह्मणाः क्षत्रिया वैश्याः शूद्राश्च वर्णसंकराः । स्त्रियो म्लेच्छाश्च ये चान्ये संकीर्णाः पापयोनयः
Brahmins, Kshatriyas, Vaishyas, Shudras, those of mixed castes, women, foreigners, and others born of sinful wombs—
कीटाः पिपीलिकाश्चैव ये चान्ये मृगपक्षिणः । कालेन निधनं प्राप्ता अविमुक्ते वरानने
Insects, ants, and all other animals and birds, O beautiful-faced one, who meet their end in Avimukta—
चंद्रार्द्धमौलयस्त्र्यक्षा महावृषभवाहनाः । शिवे मम पुरे देवि जायंते तत्र मानवाः
Those born in my city, O Goddess—where the moon-crested, three-eyed, great bull-riding Shiva dwells—are human beings.
नाविमुक्ते मृतः कश्चिन्नरकं याति किल्बिषी । ईश्वरानुगृहीता हि सर्वे यांति परां गतिम्
No one who dies in Avimukta, even if sinful, goes to hell; all are graced by the Lord and attain the highest state.
मोक्षं सुदुर्ल्लभं मत्वा संसारं चातिभीषणम् । अश्मना चरणौ भंक्त्वा वाराणस्यां वसेन्नरः
Considering liberation extremely rare and worldly existence most dreadful, a man should break his legs with a stone and dwell in Varanasi.
दुर्ल्लभा तपसा चापि मृतस्य परमेश्वरि । यत्र तत्र विपन्नस्य गतिः संसारमोक्षणी
O Supreme Lady, even by austerity it is hard to obtain for the dead; wherever one perishes, there is liberation from worldly existence.
प्रसादाज्जायते सम्यक्मम शैलेंद्रनंदिनि । अप्रवृद्धा न पश्यंति मम मायाविमोहिताः
By my grace alone, O daughter of the mountain, is it truly attained; those not matured do not see, being deluded by my maya.
विण्मूत्ररेतसां मध्ये ते वसंति पुनः पुनः । हन्यमानोऽपि यो विद्वान्वसेद्विघ्नशतैरपि
Amidst excrement, urine, and semen, they dwell again and again; yet the wise one, even if afflicted by a hundred obstacles, should remain there.
स याति परमं स्थानं यत्र गत्वा न शोचति । जन्ममृत्युजरामुक्तं परं यांति शिवालयम्
He attains the supreme place, where, having gone, he does not grieve; freed from birth, death, and old age, he reaches the abode of Shiva.
अपुनर्मरणानां हि सा गतिर्मोक्षकांक्षिणाम् । यां प्राप्य कृतकृत्यः स्यादिति मन्यंति पंडिताः
That is the state of those who do not die again, the goal of seekers of liberation; having attained it, one is fulfilled—so think the wise.
न दानैर्न तपोभिश्च न यज्ञैर्नापि विद्यया । प्राप्यते गतिरुत्कृष्टा याविमुक्ते तु लभ्यते
Not by gifts, nor by austerities, nor by sacrifices, nor by knowledge is that supreme state attained; but in Avimukta, it is obtained.
नानावर्णा विवर्णाश्च चांडालाद्या जुगुप्सिताः । किल्बिषैः पूर्णदेहाश्च विशिष्टैः पातकैस्तथा
Those of various colors, those without color, the outcastes and others who are despised, whose bodies are filled with sins and marked by grave transgressions—
भेषजं परमं तेषामविमुक्तं विदुर्बुधाः । अविमुक्तं परं ज्ञानमविमुक्तं परं पदम्
For them, the wise know Avimukta to be the supreme remedy; Avimukta is the highest knowledge, Avimukta is the supreme state.
अविमुक्तं परं तत्त्वमविमुक्तं परं शिवम् । कृत्वा वै नैष्ठिकीं दीक्षामविमुक्ते वसंति ये
Avimukta is the highest reality, Avimukta is the supreme auspiciousness; those who, having undertaken the steadfast initiation, dwell in Avimukta—
तेषां तत्परमं ज्ञानं ददाम्यंते परं पदम् । प्रयागं नैमिषारण्यं श्रीशैलोऽथ महाबलम्
To them I grant that supreme knowledge, and at the end, the highest state. Prayaga, Naimisharanya, Srisaila, and Mahabala,
केदारं भद्रकर्णं तु गया पुष्करमेव च । कुरुक्षेत्रं भद्रकोटिर्नर्मदाम्रातकेश्वरी
Kedara, Bhadrakarna, Gaya, and also Pushkara; Kurukshetra, Bhadrakoti, Narmada, Amratakeshvari,
शालग्रामं च कुब्जाम्रं कोकामुखमनुत्तमम् । प्रभासं विजयेशानं गोकर्णं भद्रकर्णकम्
Shalagrama, Kubjamra, Kokamukha the unsurpassed; Prabhasa, Vijayesana, Gokarna, and Bhadrakarnaka—
एतानि पुण्यस्थानानि त्रैलोक्ये विश्रुतानि ह । न यास्यंति परं तत्त्वं वाराणस्यां यथा मृताः
These sacred places are renowned throughout the three worlds; but those who die in Varanasi do not attain the supreme reality in any of these as they do there.
वाराणस्यां विशेषेण गंगा त्रिपथगामिनी । प्रविष्टा नाशयेत्पापं जन्मांतरशतैः कृतम्
Especially in Varanasi, the Ganga, flowing in three paths, having entered, destroys the sins committed over hundreds of lifetimes.
अन्यत्र सुलभा गंगा श्राद्धं दानं तपो जपः । व्रतानि सर्वमेवैतद्वाराणस्यां सुदुर्ल्लभम्
Elsewhere, the Ganga, offerings to ancestors, gifts, austerity, and recitation are easily obtained; but all these are exceedingly rare in Varanasi.
जपेच्च जुहुयान्नित्यं ददात्यर्चयतेऽमरान् । वायुभक्षश्च सततं वाराणस्यां स्थितो नरः
Whoever, dwelling in Varanasi, always recites, makes offerings, gives, worships the gods, or lives continually on air—
यदि पापो यदि शठो यदि वा धार्मिको नरः । वाराणसीं समासाद्य पुनाति सकलं कुलम्
Whether a sinner, a deceiver, or a righteous man, whoever reaches Varanasi purifies his entire lineage.
वाराणस्यां येऽर्चयंति महादेवं स्तुवंति वै । सर्वपापविनिर्मुक्तास्ते विज्ञेया गणेश्वराः
Those who worship Mahadeva and praise him in Varanasi are to be known as lords among Ganas, freed from all sin.
अन्यत्र योगज्ञानाभ्यां संन्यासादथवान्यतः । प्राप्यते तत्परं स्थानं सहस्रेणैव जन्मनाम्
Elsewhere, that supreme state is attained through yoga, knowledge, renunciation, or by other means, only after a thousand births.
ये भक्ता देवदेवेशि वाराणस्यां वसंति वै । ते विंदंति परं मोक्षमेकेनैव तु जन्मना
But those devotees, O Lady of the gods, who dwell in Varanasi, attain the highest liberation in a single birth.