एकस्मै दीयते दानमन्येभ्योपि न दीयते । एतच्च पातकं घोरं दानभ्रंशकरं स्मृतम्
If one gives charity to only one and not to others, this is regarded as a terrible sin, causing the loss of merit from giving.
यजमानगृहे सेवा संस्थितान्ब्राह्मणान्निजान् । परित्यज्य हि यद्दानं न दानस्य च लक्षणम्
If, abandoning the brāhmaṇas who are present and serving in the yajamāna's house, one gives charity elsewhere, it is not the mark of true giving.
समाश्रितं हि यं विप्रं धर्माचारसमन्वितम् । सर्वोपायैः सुपुष्येत्तं सुदानैर्बहुभिर्नृप
One should nourish, by all means, the brāhmaṇa who has taken refuge, who is endowed with righteous conduct, with generous gifts and many offerings, O king.
न गणयेन्मूर्खं विद्वांसं पोष्यो विप्रः सदा भवेत् । सर्वैः पुण्यैः समायुक्तं सुदानैर्बहुभिर्नृप
One should not count the ignorant; the learned brāhmaṇa should always be supported, endowed with all virtues, with generous gifts and many offerings, O king.
तं समभ्यर्च्य विद्वांसं प्राप्तं विप्रं सदार्हयेत् । तं हि त्यक्त्वा ददेद्दानमन्यस्मै ब्राह्मणाय वै
Having honored the learned brāhmaṇa who has arrived, one should always respect him; if, abandoning him, one gives charity to another brāhmaṇa,
दत्तं हुतं भवेत्तस्य निष्फलं नात्र संशयः । ब्राह्मणः क्षत्रियो वैश्यः शूद्रश्चापि चतुर्थकः
The gift and offering made in that case become fruitless—there is no doubt; whether brāhmaṇa, kṣatriya, vaiśya, or even the fourth, śūdra,
पुण्यकालेषु सर्वेषु संश्रितं पूजयेद्द्विजम् । मूर्खं वापि हि विद्वांसं तस्य पुण्यफलं शृणु
At all auspicious times, one should honor the brāhmaṇa who has taken refuge, whether ignorant or learned; listen to the merit gained thereby.
अश्वमेधस्य यज्ञस्य फलं तस्य प्रजायते । कस्माद्धिकारणाद्राजञ्छक्यं प्राप्य न कारयेत्
The fruit of the horse-sacrifice is obtained by him; for what reason, O king, is it possible to attain but not to perform?
अन्यो विप्रः समायातस्तत्कालं श्राद्धकर्मणि । उभौ तौ पूजयेत्तत्र भोजनाच्छादनैस्ततः
If another brāhmaṇa arrives at the time of the śrāddha rite, both should be honored there with food and clothing.
तांबूलदक्षिणाभिश्च पितरस्तस्य हर्षिताः । श्राद्धभुक्ताय दातव्यं सदा दानं च दक्षिणा
With betel and gifts, the ancestors are delighted; after the śrāddha is eaten, charity and gifts should always be given.
न ददेच्छ्राद्धकर्ता यो गोहत्यादि समं भवेत् । द्वावेतौ पूजयेत्तस्माच्छ्रद्धया नृपसत्तम
If the performer of śrāddha does not give, it is equal to cow-slaughter and other sins; therefore, O best of kings, both should be honored with faith.
निर्द्धनत्व प्रभावाद्वै तमेकं हि प्रपूजयेत् । व्यतीपातेपि संप्राप्ते वैधृतौ च नृपोत्तम
Due to the influence of poverty, one may honor only one; even when transgression or irregularity occurs, O foremost of kings.
अमावास्यां तथा राजन्क्षयाहे परपक्षके । श्राद्धमेवं प्रकर्तव्यं ब्राह्मणादि त्रिवर्णकैः
O King, likewise on the new moon day, at the time of decay, and during the fortnight of the other side, the rite of śrāddha should be performed by the three classes beginning with the Brāhmaṇa.
यज्ञे तथा महाराज ऋत्विजश्च प्रकारयेत् । तथा विप्राः प्रकर्तव्याः श्राद्धदानाय सर्वदा
In a sacrifice, O great King, the officiating priests should arrange accordingly; likewise, Brāhmaṇas must always be appointed for the giving of śrāddha.
अविज्ञातः प्रकर्तव्यो ब्राह्मणो नैव जानता । यस्यापि ज्ञायते वंशः कुलं त्रिपुरुषं तथा
A Brāhmaṇa whose lineage is unknown should be appointed, even if not recognized; but if his ancestry, family, and three generations are known,
आचारश्च तथा राजंस्तं विप्रं सन्निमंत्रयेत् । कुलं न ज्ञायते यस्य आचारेण विचारयेत्
And his conduct, O King, then that Brāhmaṇa should be invited; if his family is not known, he should be judged by his behavior.
श्राद्धदाने प्रकर्तव्ये विशुद्धो मूर्ख एव हि । अविज्ञातो भवेद्विप्रो वेदवेदांगपारगः
When giving śrāddha, even an ignorant but pure Brāhmaṇa may be appointed; an unknown Brāhmaṇa who is accomplished in the Vedas and their branches is also suitable.
श्राद्धदानं प्रकर्तव्यं तस्माद्विप्रं निमंत्रयेत् । आतिथ्यं तु प्रकर्तव्यमपूर्वं नृपसत्तम
Therefore, the giving of śrāddha should be performed, and thus a Brāhmaṇa must be invited; O best of kings, hospitality should be extended even to one not previously known.
अन्यथा कुरुते पापी स याति नरकं ध्रुवम् । तस्माद्विप्रः प्रकर्तव्यो दाने श्राद्धे च पर्वसु
If one acts otherwise, he is sinful and certainly goes to hell; therefore, a Brāhmaṇa must be appointed for giving and for śrāddha at sacred times.
आदौ परीक्षयेद्विप्रं श्राद्धे दाने प्रकारयेत् । नाश्नंति तस्य वै गेहे पितरो विप्रवर्जिताः
First, the Brāhmaṇa should be examined, and then appointed for śrāddha and giving; the ancestors do not partake in the house where there is an absence of Brāhmaṇas.
शापं दत्त्वा ततो यांति श्राद्धाद्विप्रविवर्जितात् । महापापी भवेत्सोपि ब्रह्मणः सदृशो यदि
After giving a curse, they depart from the śrāddha lacking Brāhmaṇas; even if he resembles Brahmā, such a one becomes greatly sinful.
पैत्राचारं परित्यज्य यो वर्तेत नरोत्तम । महापापी स विज्ञेयः सर्वधर्मबहिष्कृतः
O best of men, he who abandons ancestral conduct and behaves otherwise should be known as greatly sinful, excluded from all dharma.
ये त्यजंति शिवाचारं वैष्णवं भोगदायकम् । निंदंति ब्राह्मणं धर्मं विज्ञेयाः पापवर्द्धनाः
Those who abandon Śiva's conduct, the Vaiṣṇava path that grants enjoyment, who revile Brāhmaṇas and dharma, should be recognized as promoters of sin.
ये त्यजंति शिवाचारं शिवभक्तान्द्विषंति च । हरिं निंदंति ये पापा ब्रह्मद्वेषकराः सदा
Those who abandon Śiva's conduct and hate devotees of Śiva, those sinful ones who revile Hari and always act as enemies of Brahmā,
आचारनिंदका ये ते महापातककृत्तमाः । आद्यं पूज्यं परं ज्ञानं पुण्यं भागवतं तथा
Those who revile proper conduct are the foremost doers of great sins; the highest worship, supreme knowledge, and the sacred Bhāgavata are likewise to be honored.
वैष्णवं हरिवंशं वा मत्स्यं वा कूर्ममेव च । पाद्मं वा ये पूजयंति तेषां श्रेयो वदाम्यहम्
Those who worship the Vaiṣṇava, the Harivaṃśa, or the Matsya or Kūrma Purāṇa, or the Padma Purāṇa, I declare their welfare.
प्रत्यक्षं तेन वै देवः पूजितो मधुसूदनः । तस्मात्प्रपूजयेज्ज्ञानं वैष्णवं विष्णुवल्लभम्
By that, the god Madhusūdana is directly worshipped; therefore, one should honor Vaiṣṇava knowledge, beloved of Viṣṇu.
देवस्थाने च नित्यं वै वैष्णवं पुस्तकं नृप । तस्मिन्प्रपूजिते विप्र पूजितः कमलापतिः
O King, in the temple of the gods, the Vaiṣṇava book should always be present; when it is honored, the Brāhmaṇa is worshipped, and the Lord of Lotus is pleased.
असंपूज्य हरेर्ज्ञानं ये गायंति लिखंति च । अज्ञाय तत्प्रयच्छंति शृण्वंत्युच्चारयंति च
Those who sing, write, give, hear, or recite the knowledge of Hari without honoring it, and without understanding it,
विक्रीडंति च लोभेन कुज्ञान नियमेन च । असंस्कृतप्रदेशेषु यथेष्टं स्थापयंति च
They play with it out of greed, with improper knowledge and discipline, and place it wherever they wish in unpurified places.