भागीरथ्यां पद्मतनुर्जलानंदो जलंधरे। कौंकणे चैव मद्राक्षः कांपिल्ये कनकप्रियः
At Bhāgīrathī, the Lotus-bodied; at Jalāndhara, the Joy of Waters; at Kauṅkaṇa, the Madra-eyed; at Kāmpilya, the Beloved of Gold.
वेंकटे चान्नदाता च शंभुश्चैव क्रतुस्थले। लंकायां च पुलस्त्योहं काश्मीरे हंसवाहनः
At Veṃkaṭa, the Giver of food; at Kratusthala, Śaṃbhu; at Laṅkā, I am Pulastya; at Kāśmīra, the Swan-mounted.
वसिष्ठश्चार्बुदे चैव नारदश्चोत्पलावते। मेलके श्रुतिदाताहं प्रपाते यादसांपतिः
At Arbuda, Vasiṣṭha; at Utpalāvata, Nārada; at Melaka, I am the Giver of the Vedas; at Prapāta, the Lord of the aquatic beings.
सामवेदस्तथा यज्ञे मधुरे मधुरप्रियः। अंकोटे यज्ञभोक्ता च ब्रह्मवादे सुरप्रियः
At the sacrifice, the Sāmaveda; at Madhura, the Beloved of sweetness; at Aṃkoṭa, the Enjoyer of sacrifice; in Brahmavāda, the Beloved of the gods.
नारायणश्च गोमंते मायापुर्यां द्विजप्रियः। ऋषिवेदे दुराधर्षो देवायां सुरमर्दनः
At Gomanta, Nārāyaṇa; at Māyāpura, the Beloved of the twice-born; at Ṛṣiveda, the Unassailable; at Devāya, the Slayer of gods.
विजयायां महारूपः स्वरूपो राष्ट्रवर्द्धने। पृथूदरस्तु मालव्यां शाकंभर्यां रसप्रियः
At Vijaya, the Great Form; at Svarūpa, the Enhancer of the realm; at Mālava, the Broad-bellied; at Śākaṃbhari, the Lover of juices.
पिंडारके तु गोपालः शंखोद्धारेंगवर्द्धनः। कादंबके प्रजाध्यक्षो देवाध्यक्षः समस्थले
At Piṇḍāraka, the Cowherd; at Śaṃkhoddhāra, the Enhancer of limbs; at Kādaṃbaka, the Overseer of creatures; at Samasthala, the Overseer of gods.
गंगाधरो भद्रपीठे जलशाय्यप्यहमर्बुदे। त्र्यंबके त्रिपुराधीशः श्रीपर्वते त्रिलोचनः
At Bhadrapīṭha, the Bearer of the Ganges; at Arbuda, I am the one who lies upon water; at Tryaṃbaka, the Lord of Tripura; at Śrīparvata, the Three-eyed.
महादेवः पद्मपुरे कापाले वैधसस्तथा। शृंगिबेरपुरे शौरिर्नैमिषे चक्रपाणिकः
At Padmapura, the Great God; at Kāpalī, the Ascetic; at Śṛṃgibera, Śauri; at Naimiṣa, the Discus-holder.
दंडपुर्यां विरूपाक्षो गौतमो धूतपापके। हंसनाथो माल्यवति द्विजेंद्रो वलिके तथा1.34.
At Daṇḍapura, the Deformed-eyed; at Dhūtapāpaka, Gautama; at Mālyavati, the Lord of swans; at Valika, the Lord of the twice-born.
इंद्रपुर्यां देवनाथो द्यूतपायां पुरंदरः। हंसवाहस्तु लंबायां चंडायां गरुडप्रियः
At Indrapura, the Lord of the gods; at Dyūtapā, Purandara; at Lambā, the Swan-mounted; at Caṇḍā, the Beloved of Garuḍa.
महोदये महायज्ञः सुयज्ञो यज्ञकेतने। सिद्धिस्मरे पद्मवर्णः विभायां पद्मबोधनः
At Mahodaya, the Great Sacrifice; at Suyajña, the Excellent Sacrifice; at Yajñaketana, the Banner of Sacrifice; at Siddhismara, the Lotus-hued; at Vibhā, the Lotus-awakener.
देवदारुवने लिंगं महापत्तौ विनायकः। त्र्यंबको मातृकास्थाने अलकायां कुलाधिपः
In the Deodar forest, the Liṅga is present; in Mahāpattā, Vināyaka; in Tryaṃbaka, at the place of the Mothers; in Alakā, the Lord of the lineage.
त्रिकूटे चैव गोनर्दः पाताले वासुकिस्तथा। पद्माध्यक्षश्च केदारे कूष्मांडे सुरतप्रियः
In Trikūṭa, Gonarda is found; in Pātāla, likewise Vāsuki; Padmādhyakṣa in Kedāra; in Kūṣmāṇḍa, the beloved of Surata.
कुंडवाप्यां शुभांगस्तु सारण्यां तक्षकस्तथा। अक्षोटे पापहा चैव अंबिकायां सुदर्शनः
In Kuṇḍavāpī, Śubhāṅga is present; in Sāraṇya, likewise Takṣaka; in Akṣoṭa, the remover of sin; in Ambikā, Sudarśana.
वरदायां महावीरः कांतारे दुर्गनाशनः। अनंतश्चैव पर्णाटे प्रकाशायां दिवाकरः
In Varadā, Mahāvīra is present; in Kāntāra, the destroyer of fortresses; in Parṇāṭa, Ananta; in Prakāśā, Divākara.
विराजायां पद्मनाभः स्वरुद्रश्च वृकस्थले। मार्कंडो वटके चैव वाहिन्यां मृगकेतनः
In Virājā, Padmanābha is present; in Vṛkasthala, Svarudra; in Vaṭaka, Markaṇḍa; in Vāhinī, Mṛgaketana.
पद्मावत्यां पद्मगृहो गगने पद्मकेतनः। अष्टोत्तरं स्थानशतं मया ते परिकीर्तितम्
In Padmāvatī, Padmagṛha is present; in the sky, Padmaketana; I have recounted to you one hundred and eight sacred places.
यत्र वै मम सांनिध्यं त्रिसंध्यं त्रिपुरांतक। एतेषामपि यस्त्वेकं पश्यते भक्तिमान्नरः
Wherever my presence exists, O Destroyer of Tripura, at the three junctions of the day—if a devoted person beholds even one of these places—
स्थानं सुविरजं लब्ध्वा मोदते शाश्वतीः समाः। मानसं वाचिकं चैव कायिकं यच्च दुष्कृतम्
Having attained a pure place, he rejoices for countless ages; whatever wrong is done by mind, speech, or body—
तत्सर्वं नाशमायाति नात्र कार्या विचारणा। यस्त्वेतानि च सर्वाणि गत्वा मां पश्यते नरः
All of that is destroyed; there is no need for doubt in this. But if a person visits all these places and beholds me—
भवते मोक्षभागी च यत्राहं तत्र वै स्थितः। पुष्पोपहारैर्धूपैश्च ब्राह्मणानां च तर्पणैः
He becomes entitled to liberation, for wherever I am, there indeed he resides; with offerings of flowers, incense, and the satisfaction of Brāhmaṇas—
ध्यानेन च स्थिरेणाशु प्राप्यते परमेश्वरः। तस्य पुण्यफलं चाग्र्यमंते मोक्षफलं तथा
And by steadfast meditation, the Supreme Lord is quickly attained; his merit is supreme, and in the end, he attains the fruit of liberation.
स ब्रह्मलोकमासाद्य तत्कालं तत्र तिष्ठति। पुनः सृष्टौ भवेद्देवो वैराजानां महातपाः
Having reached the world of Brahma, he remains there for that time; then, at the next creation, he is born as a god among the Vairājas, great ascetics.
ब्रह्महत्यादि पापानि इहलोके कृतान्यपि। अकामतः कामतो वा तानि नश्यंति तत्क्षणात्
Even sins such as the killing of a Brāhmaṇa, whether committed in this world intentionally or unintentionally, are destroyed at that very moment.
इहलोके दरिद्रो यो भ्रष्टराज्योथवा पुनः। स्थानेष्वेतेषु वै गत्वा मां पश्यति समाधिना
If a person is poor or has lost his kingdom in this world, and goes to these places and beholds me with concentration—
कृत्वा पूजोपहारं च स्नानं च पितृतर्पणम्। कृत्वा पिंडप्रदानं च सोचिराद्दुःखवर्जितः
Having performed worship, offerings, bathing, and the satisfaction of ancestors, and having given the funeral cake, he soon becomes free from suffering.
एकच्छत्रो भवेद्राजा सत्यमेतन्न संशयः। इह राज्यानि सौभाग्यं धनं धान्यं वरस्त्रियः
He becomes a king ruling under a single umbrella—this is true, there is no doubt; in this world, kingdoms, good fortune, wealth, grain, and noble wives—
भवंति विविधास्तस्य यैर्यात्रा पुष्करे कृता। इदं यात्राविधानं यः कुरुते कारयेत वा
All these various blessings come to him who has undertaken a pilgrimage to Puṣkara; whoever performs or causes to be performed this procedure of pilgrimage—
शृणोति वा स पापैस्तु सर्वैरेव प्रमुच्यते। अगम्यागमनं येन कृतं जानाति मानवः
Or even hears it, is freed from all sins; if a person knows that he has committed a forbidden act—