Then, it is said, that whoever approaches this sacred vow with a sincere heart—whether desiring pleasure, seeking sovereignty, or wishing for a long life—will surely attain their wish. The one who craves pleasure finds it; the seeker of supreme rule receives sovereignty; and the one who yearns for longevity gains a lifespan akin to that of Shiva himself. This vow bestows remarkable blessings: it grants women freedom from widowhood, blesses them with sons, brings good fortune, wealth, and abundant grain, and sweeps away sorrow. Whether performed by women or men, this supreme observance grants happiness, the fruits of worldly enjoyment, and even liberation. What more can be said, dear one? Its greatness defies description. Even Shankara himself cannot fully express the fruit of this vow. Hearing this, Prahlada spoke: “O Lord, by your grace I have learned of this supreme vow. My devotion compels me to hear more about its fruits. Now, I wish to know the supreme procedure—when, in which month and on what day, should it be performed? Please, O Master, tell me in detail how one may obtain the complete fruit.” Nṛsiṃha replied gently, “Prahlada, dear one, may all be well with you. Listen closely: in the bright fortnight of the month of Vaiśākha, on the fourteenth day, this vow should be observed.” He continued, “Hear now of my manifestation, the cause of my satisfaction, and my origin, which brings happiness to devotees. In the western direction, for another reason, arose this sacred place of the crown, which destroys sin. In that holy field lived a renowned Brahmin, Harita, accomplished in the Vedas, devoted to knowledge and meditation. His wife, Lilavati, was supremely virtuous, always faithful, ever devoted to her husband’s will. Together, they performed great austerities for a long time—twenty-one ages passed in that field. Then, they beheld the divine presence. I appeared before them and said, ‘Whatever boon you desire, O Brahmin, I grant it without doubt.’ Whatever they asked, I granted as my boon. ‘Let a son like me be born to you immediately,’ I said, for I am your son without doubt. I am Visvakarma himself, the supreme soul, transcending all. I will not reside in the womb, for I am eternal. Harita replied, ‘Let it be so, without doubt.’ From that time, I have remained in that field for the sake of devotees. Whoever comes here, the best among devotees, and seeks my vision, I continuously destroy all their obstacles. For this reason, those best among men who perform the vow according to the prescribed rules have no fear. Meditating especially on my child form together with them, whoever worships at night becomes Narayana. My form is wondrous: four arms, great fangs, the embodiment of time, radiant like ten million suns, difficult to approach even for ten million Yamas, my face is like a lion, my limbs joined with those of a man. One should always worship Sri Narasimha, the divine lion, the form of time. Whoever, knowing this, approaches my place, finds prosperity and liberation at the end. By performing this vow, one attains the fruit of a thousand Dvadasis. When my vow is observed on a Saturday during the conjunction with the Svati star, or during Siddhi Yoga, in the merchant’s karana, and with all yogas, its conjunction destroys ten million sins. On any of these yogas, my day destroys sin. Whoever, knowing my day, transgresses it, becomes a sinner. One who does not perform this goes to hell for as long as the moon and sun endure; but when my day arrives, O child, after brushing the teeth, in my presence, with a vow firmly resolved, my devotee who has mastered the senses—today I will establish the vow for you; carry it out without obstacle. One who is observing the vow must not engage in wicked speech or similar acts. Then, at midday, in a river or other pure water—whether at home, in a temple tank, or in a beautiful pond—the wise should bathe with Vedic mantras. With earth, cow dung, the fruit of emblic myrobalan, and sesame, one should bathe according to the proper rite to remove all accumulated sins. Having put on clean garments, one should begin the daily duties. After smearing the house, one should make an auspicious eight-petaled design. There, place a pot adorned with copper yantras, and upon it set a vessel filled with rice grains. Then, establish my golden image together with Lakshmi, crafted with skill from gold, and bathe it with the five nectars. Invite a Brahmin teacher who is not overly greedy and is learned in the scriptures, placing him at the forefront, and worship the deity. Construct a pavilion adorned with clusters of flowers; with seasonal flowers, worship me according to the proper method. With sixteen offerings, with mantras and observances, and especially with Puranic mantras, worship me. Offer sandalwood mixed with camphor and dense saffron, flowers of the season, and leaves of tulasi. Whoever offers these to Shri Narasimha is liberated—there is no doubt. Always offer incense made of black aloe, beloved of Hari. Offer to Hari, the Guru, for the fulfillment of all desires and aims; a great lamp should be made, which destroys the darkness of ignorance. Perform the great waving of lights, accompanied by the sound of bells. Thus, the supreme vow is performed, bestowing prosperity, removing sin, and granting ultimate liberation to the devoted.