त्रिबीजपूर्वकश्चैवं ग्रहन्यासः समीरितः
Thus, with three seed syllables at the beginning, the installation of the planets is declared.
मायादिबीजत्रितयपूर्वकं सर्वसिद्धये
For the attainment of all accomplishments, with the three seeds beginning with Māyā and others.
ह्रस्वदीर्घकादिकाष्टवर्गपूर्वान्दिशाधिपान्
The lords of the directions, preceded by the eight groups beginning with short and long 'ka'.
त्रिबीजपूर्वकान्न्यस्येत्षट्शिवाञ्छक्तिसंयुतान्
He should install the six Śivas, united with śakti, each preceded by three seed syllables.
ब्रह्माणं डाकिनीयुक्तं वादिसांतार्णपूर्वकम्
Brahmā, together with Ḍākinī, preceded by the group from 'va' to 'sa' and ending with 'ṇa'.
श्रीविष्णुं राकिणीयुक्तबादिलान्तार्णपूर्वकम्
Śrī Viṣṇu, together with Rākiṇī, preceded by the group from 'ba' to 'la' and ending with 'ṇa'.
रुद्रं तु डाकिनीयुक्तं डादिफआन्तार्णपूर्वकम्
Rudra, together with Ḍākinī, preceded by the group from 'ḍa' and ending with 'pha' and 'a'.
ईश्वरं कादिठान्तार्णपूर्वकं शाकिनीयुतम्
Īśvara, preceded by the group from 'ka' to 'ṭha', together with Śākinī.
सदाशिवं शाकिनीं च षोडशस्वरपूर्वकम्
Sadāśiva and Śākinī, preceded by the sixteen vowels.
आज्ञाचक्रे परशिवं हाकिनीसंयुतं न्यसेत्
At the Ājñā-cakra, he should install Paraśiva, united with Hākinī.
तारादिपञ्चमं न्यासं कुर्यात्सर्वेष्टसिद्धये
One should perform the nyāsa of the fifth, beginning with Tārā, for the attainment of all desired accomplishments.
ताराद्या न्यासपूर्वाश्च प्रयोज्या अष्टशक्तयः
The eight powers, beginning with Tārā, should be employed, each preceded by nyāsa.
कामेश्वरी च चामुण्डा इत्यष्टौ तारिकाः स्मृताः
Kāmeśvarī and Cāmuṇḍā—these eight are known as the Tārās.
हृदि नाभौ फले मूलाधारे चेताः क्रमान्न्यसेत्
One should place the mind, in order, in the heart, navel, fruit, and root center.
आधारे कामरूपाख्यं बीजं ह्रस्वार्णपूर्वकम्
In the root center, the seed called Kāmarūpa, preceded by a short vowel, should be placed.
ललाटे पूर्णगिर्याख्यं कवर्गाद्यं न्यसेत्सुधीः
On the forehead, the wise should place the seed called Pūrṇagiri, beginning with the guttural consonants.
कण्ठे तु मथुरापीठं दशम यादिकं न्यसेत्
At the throat, one should place the Mathurā seat, beginning with the tenth letter, Y.
हृदि श्रीमदेकजटां तारिणीं शिरसि न्यसेत्
In the heart, one should place the glorious Ekajaṭā, and on the head, Tāriṇī.
महोग्रा वत्सरे नेत्रे पिङ्गाग्रैकजटास्त्रके
Mahogrā in the year, in the eyes Piṅgā, and at the tip, Ekajaṭā in a group of three.
अङ्गुष्ठादिष्वङ्गुलीषु पूर्वं विन्यस्य यत्नतः
Carefully place, first, on the fingers beginning with the thumb.
छोटिकामुद्राया कुर्याद्दिग्बन्धं देवतां स्मरन्
With the choṭikā mudrā, one should perform the binding of the directions, remembering the deity.
उग्रतारां ततो ध्यायेत्सद्यो वादे ऽतिसिद्धिदाम्
Then one should meditate on Ugratārā, who instantly grants supreme success in debate.
कम्बुं खड्गं कपालं च नीलाब्जं दधतीं करैः
Holding a conch, sword, skull, and blue lotus in her hands.
जपेल्लक्षचतुष्कं हि दशांशं रक्तपद्मकैः
One should recite four hundred thousand times, with a tenth part as oblation, using red lotuses.
नारीं पश्यन्स्पृशन्गच्छन्महानिशि बलिं चरेत्
Seeing, touching, and approaching a woman, one should perform the offering at midnight.
पर्वते वनमध्ये वा शवमारुह्य मन्त्रवित्
On a mountain or in the middle of a forest, the knower of mantra should mount a corpse.
विद्यां साधयतः शीघ्रं साधितैवं प्रसिद्ध्यति
For one who quickly accomplishes the vidyā in this way, success is attained.
विश्वेश्वरीति संप्रोक्ताः पीठस्य नव शक्तयः
The nine powers of the seat are called Viśveśvarī.
योगपीठात्मने हार्द्दं पीठस्य मनुरीरितः
The mantra of the seat, pertaining to the essence of the yoga-seat, is declared as 'hārddaṃ'.
पूजयेद्विधिवद्देवीं तद्विधानमथोच्यते
One should worship the Goddess according to the proper method; now that procedure will be explained.