वशयेल्लवणैः सर्वानंबुजैर्युवतीजनम्
He should bring all under control with salt, and young women with lotuses.
गवां शान्तिं करोत्याशु गोपालो गोकुलेश्वरः
The cowherd, lord of the cow-pen, quickly brings peace to the cows.
ध्यात्वा प्रतर्पयेन्मन्त्री दुग्धबुद्ध्या शुभैर्जलैः
Meditating, the minister should offer pure waters as if they were milk.
ब्रह्मवृक्षसमिद्भिर्वा कुशैर्वा तिलतन्दुलैः
Or with sacred sticks from the Brahma tree, or with kuśa grass, or with sesame and rice grains.
वशये द्ब्राह्मणांश्चाथ राजवृक्षसमुद्भवैः
He should bring brahmins under control with products of the royal trees.
पाटलोत्थैश्च कुसुमैर्वशयेदन्तिमान्सुधीः
And the wise man should bring the last group under control with flowers from the pāṭala tree.
हुत्वायुतं त्रिमध्वाक्तैर्वशयेत्तद्वराङ्गनाः
By offering ten thousand times with a mixture of honey, ghee, and sugar, he brings those excellent women under control.
वरस्त्रीर्वशयेत्प्राज्ञः सम्यग्धृत्वा दिनाष्टकम्
The wise man should properly bring noble women under control, holding the rite for eight days.
प्रत्यहं जुह्वतो मासात्सुरेशो ऽपि वशीभवेत्
By offering daily for a month, even the lord of the gods may be brought under control.
स्मरेत्कृष्णं जपेद्रात्रौ सहस्रं खेन्दूहात्सुधीः
He should remember Krishna and recite at night a thousand times, with devotion and wisdom.
बहुना किमिहोक्तेन मन्त्रो ऽयं सर्ववश्यकृत्
What more need be said? This mantra brings all under control.
ध्यायेत्स्वहृत्सरसिजे देवकीनन्दनं विभुम्
He should meditate in his heart's lotus on Devakī's mighty son.
वन्दे वेद्यं मुनीन्द्रैः कणिकमुनिलसद्दिव्यभूषाभिरामं दिव्याङ्गालेपभासं सकलभयहरं पीतवस्त्रं नुरारिम्
I bow to him who is known by the great sages, charming with divine ornaments shining with golden radiance, whose divine body dispels all fear, who wears yellow garments, the enemy of evil.
मन्वोरेकं द्वितारान्तरितमथः हुनेदर्कसाहस्रमिध्मैः क्षीरिद्रूत्थर्यथोक्तैः समधुघृतसितेनाथवा पायसेन
He should offer one (oblation) for Manu, separated by two stars, with a thousand sticks of arka wood, with clarified butter as prescribed, or with milk, or with a mixture of honey, ghee, and sugar, or with rice pudding.
ध्यायन्ननुदिनं मन्त्री त्रिसहस्रं जपेन्मनुम्
Meditating daily, the practitioner should recite the mantra three thousand times.
कृत्वा पूर्वोक्तविधिना मन्त्री तद्गतमानसः
Having performed as previously described, with the mind absorbed in that, the practitioner—
समुत्तीर्य भवांभोधिं स याति परमं पदम्
Crossing over the ocean of worldly existence, attains the supreme state.
शक्तिः श्रीपूर्विकाणिद्विनवलिपिमनोरक्षराणिच्छदानां मध्ये वर्णान्दशान्तो दशलिपिमनुवर्यस्य वैकैकशो ऽब्जम्
Among the syllables of the mantra, preceded by Śrī and Śakti, with two, nine, and three-lettered forms, in the midst of the letters, each one is placed on a lotus for the ten-lettered mantra and the ten-lettered script.
पट्टे हिरण्यरचिते गुलिकीकृतं तद्गोपालयन्त्रमखिलार्थदमेतदुक्तम्
On a cloth adorned with gold, made into a small ball, this protective device is said to grant all desires.
रक्षायशः सुतमहीधनधान्यलक्ष्मीसौभाग्यलिप्सुभिरजस्रमनर्घ्यवीर्यम्
For protection, fame, sons, land, wealth, grain, prosperity, and those desiring good fortune, it is always of incomparable power.
षडक्षरो ऽयं संप्रोक्तः सर्वसिद्धिकरो मनुः
This six-syllabled mantra is declared to bestow all accomplishments.
गोविन्दवह्निचन्द्राढ्यो मनुः श्रीबीजमीरितम्
The mantra, endowed with Govinda, fire, and moon, is said to have the Śrī seed.
शालग्रामे मणौ यन्त्रे मण्डले प्रतिमासु वा
In a Śālagrāma stone, a gem, a device, a diagram, or in images—
एवं यो भजन्ते कृष्णं स याति परमां गतिम्
Thus, whoever worships Kṛṣṇa in this way attains the highest state.
कृष्णश्च देवता कामो बीजं शक्तिर्द्विठो बुधैः
Kṛṣṇa is the deity, desire is the seed, and Śakti is the second, according to the wise.
मूलेन व्यापकं कृत्वा मनुना पुटितानथ
Having made it pervade with the root, then enveloped with the mantra—
दशतत्त्वानि विन्यस्य मूलेन व्यापकं चरेत्
Placing the ten principles, one should move with the root as the pervader.
शीर्षे ललाटे भ्रूमध्ये नेत्रयोः कर्णयोस्तथा
On the head, forehead, between the eyebrows, on the eyes, and on the ears—
उदरे नाभिदेशे च लिङ्गे मूलसरोरुहे
On the abdomen, at the navel, on the organ, and at the root of the lotus—
न्यसेद्धृदन्तान्मन्त्राणां सृष्टिन्यासो ऽयमीरितः
One should place the mantras on the heart and other limbs; this is called the creation-placement.