सर्वशत्रुच्छेदनेति ततो मम परस्य च
One should then say 'the destruction of all enemies,' for myself and for others.
सर्वजीवपदान्ते तु जातं वशययुग्मकम्
At the end of the phrase concerning all living beings, one should recite the pair: 'what is born, bring under control.'
ततो नानानामधेयान्सर्वान् राज्ञः स संपठेत्
Then, one should recite all the various names of the king.
सर्वशस्त्रवीत्यन्ते षाणि विध्वंसय द्वयम्
At the end of all weapons, one should say the pair: 'destroy both.'
विलोमं पञ्चकूटानि सर्वशत्रून्हनद्वयम्
Recite in reverse order the fivefold spells, and the pair: 'destroy all enemies.'
परबलानि परान्ते सैन्यानि क्षोभयद्वयम्
At the end of the phrase concerning hostile forces, say the pair: 'agitate the armies.'
मम सर्वं कार्यजातं साधयेति द्वयं ततः
Then, say the pair: 'accomplish all my undertakings.'
धेत्रयं वर्मत्रितयं फट्त्रयं हान्त्रयं ततः
Then, the threefold 'dhe,' the threefold 'armor,' the threefold 'phaṭ,' and the threefold 'hān.'
वह्निप्रियान्तो मन्त्रो ऽयं मालासंज्ञो ऽखिलेष्टदः
This mantra, called the garland mantra, is dear to fire and grants all desired results.
वस्वष्टबाणवर्णो ऽयं मन्त्रः सर्वेष्टासाधकः
This mantra, composed of eight syllables beginning with 'va' and ending with 'ba', accomplishes all aims.
द्वादशार्णस्य षट्कूटं त्यक्त्वा बीजं तथादिमम्
Setting aside the six sections of the twelve-syllabled mantra, its seed and beginning are as follows.
रामचन्द्रो मुनिश्चास्य गायत्री छन्द ईरितम्
Rama Chandra is the sage for this; the meter is Gayatri, as has been declared.
पञ्चबीजैः समस्तेन षडङ्गानि समाचरेत्
With all five seeds, one should perform the six limbs in their entirety.
सीताशोकविनाशो ऽयं लङ्काप्रासादभञ्जनः
This [mantra] destroys Sita’s sorrow and shatters the palaces of Lanka.
षडङ्गमनवो ह्येते ध्यानपूजादि पूर्ववत्
These are the six-limbed mantras; meditation, worship, and so on are as before.
पञ्चकूटानि मन्त्रो ऽयं रुद्रार्णः सर्वसिद्धिदः
This mantra, with five sections, is Rudra’s essence and grants all attainments.
अयमाराधितो मन्त्रः सर्वाभीष्टप्रदायकः
When this mantra is worshipped, it bestows all cherished desires.
जनेयाय महान्ते तु बलायान्ते ऽग्निवल्लभा
For Janeya, at the end of the great [rite], at the end of strength, beloved of fire—
छन्दो ऽनुष्टुप्देवता तु हनुमान्पवनात्मजः
The meter is Anushtubh; the deity is Hanuman, son of the Wind.
आञ्जनेयाय हृदयं शिरश्च रुद्रमूर्तये
For Anjaneya, the heart; for Rudra-form, the head.
रामदूताय नेत्रं स्याद्बह्यास्त्रायास्त्रमीरितम्
For Rama’s messenger, the eyes; for the outer weapon, the weapon is declared.
चलत्कुण्डलदीप्तास्यं पद्मक्षं मारुतिं स्मरेत्
One should meditate on Maruti, with shining face and swinging earrings, lotus-like eyes.
वैष्णवे पूजयेत्पीठे प्रागुद्दिष्टेन वर्त्मना
One should worship on the Vaishnava seat, following the prescribed method.
जपित्वा क्षुद्ररोगेभ्यो मुच्यते नात्र संशयः
Having recited [the mantra], one is freed from minor ailments—of this there is no doubt.
राक्षसौघं विनिघ्नन्तं कपिं ध्यात्वाधनाशनम्
Meditating on the monkey who destroys hordes of demons removes poverty.
सुग्रीवेण समं रामं संदधानं कपिं स्मरन्
Remembering the monkey united with Rama together with Sugriva.
ध्यात्वा लङ्कां दहॄन्तं तमयुतं प्रजपेन्मनुम्
Meditating on Lanka being burned and him surrounded by fire, one should recite the mantra.
ध्यात्वा प्रयाणसमये हनुमन्तं जपेन्मनुम्
At the time of departure, meditating on Hanuman, one should recite the mantra.
हनुमन्तं सदा गेहे योर्ऽचयेज्जपतत्परः
One who is devoted to recitation should always worship Hanuman in the home.
कानने व्याघ्रचौरेभ्यो रक्षेन्मनुरयं स्मृतः
This mantra is remembered as protection from tigers and thieves in the forest.