ध्यानार्चनादिकं चास्य पूर्ववत्समुपाचरेत्
He should perform meditation, worship, and related acts for him as previously described.
ध्यात्वा रामं पीतवर्णं जपेल्लक्षं समाहितः
Meditating on Rama, golden in complexion, he should recite the mantra one hundred thousand times with concentration.
तारो माया रमाद्वन्द्वं दाशरथाय हृञ्च वै
The syllable 'tāra', 'māyā', the pair 'ramā', and 'daśaratha' with 'hṛṃ' indeed.
त्रैलोक्यान्ते तु नाथाय हृदन्तो वसुवर्णवान्
At the end of the three worlds, for the Lord, with 'hṛd' at the end, shining like gold.
आञ्जनेयपदान्ते तु गुरवे हृदयान्तिमः
At the end of 'Āñjaneya', for the guru, with 'hṛd' as the final syllable.
ङेतं रामपद पश्चाद्धृदयं पञ्चवणवत्
After this, the word 'Rāma' follows, with 'hṛdaya' as the fifth syllable.
रामान्ते चन्द्रभद्रौ च ङेंतौ पावकवल्लभा
At the end of 'Rāma', 'candra' and 'bhadra'; at the end of 'ṅem', 'Pāvakavallabhā'.
वह्निः शेषान्वितश्चैव चन्द्रभूषितमस्तकः
He is accompanied by fire and Śeṣa, and his head is adorned with the moon.
ब्रह्मा मुनिः स्याद्गायत्री छन्दो रामो ऽस्य देवता
Brahmā is the sage, Gāyatrī is the meter, and Rāma is the deity of this mantra.
सरयूतीरमन्दारवेदिकापङ्कजासने
On the lotus seat of the Mandāra altar on the bank of the Sarayū river.
वामोरुन्यस्तं तद्धस्तं सीतालक्ष्मणसंयुतम्
With his left thigh placed, that hand joined with Sītā and Lakṣmaṇa.
शुद्धस्फटिकसंकाशं केवलं मोक्षकाङ्क्षया
Resembling pure crystal, solely for those desiring liberation.
सर्व्वं षडर्णवञ्चास्य होमनित्यार्चनादिकम्
All the six oceans, as well as his daily offerings and worship, are to be performed.
एकाक्षरोक्त वत्सर्वं मुनिध्यानार्चनादिकम्
All this, as stated in the single-syllable, pertains to the sage's meditation and worship.
त्र्यक्षरो मन्त्रराजः स्यात्षड्विधः सकलेष्टदः
The three-syllabled mantra is the king of mantras, sixfold, granting all desired objects.
एकार्णोक्तवदेतेषां मुनिध्यानार्चनादिकम्
As with the single-syllable, so for these, the sage's meditation and worship are to be performed.
अष्टार्णो ऽयं महामन्त्रो मुन्याद्यर्चा षडर्णवत्
This great mantra consists of eight syllables, and, like the six-syllabled one, is to be worshipped by sages and others.
शिवोमाराममन्त्रो ऽयमष्टार्णः सर्वसिद्धिदः
This eight-syllabled mantra, 'Śivomārāma', grants all accomplishments.
शिवोमारामचन्द्रो ऽत्र देवता परिकीर्तितः
Here, Śivomārāmacandra is declared as the deity.
षडङ्गानि विधायाथ ध्यायेद्धृदि सुरार्चितम्
Having established the six limbs, one should meditate in the heart upon the one worshipped by the gods.
भस्मोद्धूलितसर्वाङ्गं कपर्द्दिनमुपास्महे
We worship the matted-haired one, whose entire body is smeared with sacred ash.
पाशाङ्कुशधनुर्बाणधरां ध्यायेत्रिलोचनाम्
One should meditate upon the three-eyed goddess, holding noose, goad, bow, and arrows.
बिल्पपत्रैः फलैः पुष्पैस्तिलैर्वा पङ्कजैर्हुनेत्
One should offer oblations with bilva leaves, fruits, flowers, sesame seeds, or lotuses.
तारो माया च भरताग्रजराममनोभवः
The syllable 'tāra', Māyā, Bharata's elder brother Rāma, and Manobhava.
अङ्गिराश्च मुनिश्छन्दो गायत्री देवता पुनः
Aṅgiras is the sage, Chandas is the meter, and again Gāyatrī is the deity.
चन्द्रैकमुनिभूनेत्रैर्मन्त्रार्णैरङ्गकल्पनम्
With the mantra-syllables, one should perform the limb-rites using the eyes of the moon, sage, and earth.
प्रणवो हृदयं सीतापते रामश्च ङेंतिमः
The syllable 'praṇava' is the heart, Sītāpati is Rāma, and 'ṅeṃtimaḥ' is the end.
अगस्त्यो ऽस्य मुनिश्छन्दो बृहती देवता पुनः
Agastya is the sage, Chandas is the meter, and again Bṛhatī is the deity.
रामाब्धिवह्निवेदाक्षिवर्णैः पञ्चाङ्गकल्पना
With the syllables of Rāma, ocean, fire, Veda, and 'akṣi', the five-limbed rite is performed.
तारो हृञ्चैव ब्रह्मण्यसेव्याय पदमीरयेत्
One should utter the syllable 'tāra' and 'hṛṃ' for the abode worthy of being served by the wise.