षट्कोणेषु दलार्काब्जान्यावेष्टवृत्तयुग्मतः
In the six-pointed figure, place sun and lotus petals, encircled by pairs of circles.
बहिस्तु मातृकां चैव मन्त्रं प्राणनिधयनम
On the outside, inscribe the syllabary and the mantra, the abode of vital energy.
मूर्ध्नि वा धारयेन्मन्त्री सर्वपापैः प्रमुच्यते
If the practitioner wears it on the head, he is freed from all sins.
वश्याकर्षणविद्वेषद्रावणोच्चाटनादिकम्
It is used for enchantment, attraction, enmity, driving away, expulsion, and similar effects.
दूर्वोत्था लेखनी वश्ये तथाकृष्टौ करञ्जजा
The grass of dūrvā, the writing instrument, are for subjugation; likewise, the seed of karañja is for attraction.
शान्तिपुष्टष्ट्यायुषां सिद्धयै सर्वापच्छमनाय च
For the accomplishment of peace, nourishment, longevity, and the removal of all misfortunes.
खरचर्मणि विद्वेषे ध्वजे तूञ्चाटनाय च
On the hide of a donkey, for enmity; on a flag, for expulsion and banishment.
पीतवस्रं लिखित्वा तु साधयेत्साधकोत्तमः
Having written on yellow cloth, the foremost adept should accomplish the task.
चिताङ्गारादिना चैव ताडनोच्चाटनादिकम्
With ashes from the funeral pyre and similar substances, striking, expulsion, and related acts are performed.
लिखित्वैवं यन्त्रराजं गन्धपुष्पादिभिर्यजेत्
Having written the royal yantra in this way, one should worship it with fragrant substances, flowers, and the like.
बीजं रामाय ठद्वन्द्वं मन्त्रो ऽयं रसवर्णकः
The seed for Rāma is ṭha-dvandva; this mantra is of the rasa syllables.
सुदर्शनमहाशब्दाच्चक्रराजेश्वरेति च
Sudarśana, Mahāśabda, Cakrarāja, and Īśvara are the names.
छिन्धिद्वयं भिन्धियुग्मं विदारययुगं ततः
Chindhi is twice, Bhindhi is twice, Vidāraya is twice thereafter.
त्रासयद्वितयं वर्मास्त्राग्निजायान्तिमो मनुः
Trāsaya is twice, Varmāstra, Agni, Jaya; the last is the mantra.
तारो हृद्भगवान् ङेंतो ङेंतो हि रघुनन्दनः
Tāra, the Lord in the heart, ṅeṃto, ṅeṃto, indeed Raghunandana.
वरदानायामितान्ते नुतेजसेपदमीरयेत्
For granting boons, at the end, one should utter the word of praise for the seat of power.
सप्तचत्वारिंशदर्णो मालामन्त्रो ऽयमीरितः
This garland-mantra is said to have forty-seven syllables.
श्रीरामो देवता बीजं ध्रुवः शक्तिश्च ठद्वयम्
Śrī Rāma is the deity, the seed; Dhruva is the power, and ṭha is twice.
ध्यानपूजादिकं सर्वमस्य पूर्ववदाचरेत्
All meditation, worship, and related rites for this should be performed as before.
स्वकामसत्यवाग्लक्ष्मीताराढ्यः पञ्चवर्णकः
The five-syllable mantra is to be worshipped by the Tara syllable for one's desired truth, speech, and prosperity.
ब्रह्मा संमोहनः शक्तिर्दक्षिणामूर्तिसंज्ञकः
Brahmā is the spell of enchantment; Śakti is named Dakṣiṇāmūrti.
अथवा कामबीजादेर्विश्वामित्रो मुनिः स्मृतः
Alternatively, Viśvāmitra the sage is remembered as the origin of the seed of desire and others.
बीजशक्तिराधमान्त्यं मन्त्रार्णैः स्यात्षडङ्गकम्
The seed-power is the lowest and final; with the syllables of the mantra, it becomes six-limbed.
ध्यायेत्कल्पतरोर्मूले सुवर्णमयमण्डपे
He should meditate at the root of the wish-fulfilling tree, within a pavilion made of gold.
पद्मे वसुदलेदेवमिन्द्रनीलसमप्रभम्
On a lotus, upon the earth, the god, shining like blue sapphire.
वामोरुन्यस्ततद्धस्तसीतालक्ष्मणसेवितम्
With his left thigh placed, served by Sita and Lakshmana, with that hand.
यद्वा स्मारादिमन्त्राणां जयाभं च हरिं स्मरेत्
Or else, one should remember Hari, resembling victory, with the Smara and other mantras.
रामश्च चन्द्रभ द्रान्तो ङेनमोन्तो ध्रुवादिकः
Rama, shining like the moon, with the syllable 'ṅe' at the end, and with the fixed (dhruva) and other (syllables).
एतेषां यजनं सर्वं कुर्यान्मन्त्री षडर्णवत्
The priest should perform all the worship of these, using the six-syllabled mantra.
दशार्णो ऽयं महामन्त्रो विशिष्टो ऽस्य मुनिः स्वराट्
This ten-syllabled great mantra is distinguished; its sage is Svarat.