पायसेनाज्ययुक्तेन हुत्वा विद्यानिधिर्भवेत्
By offering rice pudding mixed with clarified butter, one becomes a repository of knowledge.
जपेल्लक्षं च जुहुयाद्विल्वपुष्पैर्दशांशतः
One should recite a hundred thousand times and offer one-tenth with bilva flowers in oblation.
उपोष्य गङ्गातीरान्ते स्थित्वा लक्षं जपेन्नरः
After fasting, a person should stand at the bank of the Ganges and recite a hundred thousand times.
मधुरत्रयसंयुक्तैरादज्यश्रियमवाप्नुयात्
By offering clarified butter combined with the three sweet substances, one attains prosperity.
लक्षं जप्त्वा दशांशेन पायसैर्जुहुयाद्वसौ
After reciting a hundred thousand times, one should offer one-tenth with rice pudding for wealth.
अन्ये ऽपि बहवः संति प्रयोगामन्त्रराजके
There are also many other applications of the king of mantras.
षट्कोणं वसुपत्रं च तद्बाह्यार्कदलं लिखेत्
One should draw a six-pointed figure and the vasu leaf, with an outer circle of sun petals.
अष्टपत्रे तथाष्टार्णांल्लिखेत्प्रणवगर्भितान्
Likewise, one should draw eight petals and eight points, each containing the syllable Om.
सुदर्शनावृतं बाह्ये दिक्षु युग्मावृतं तथा
On the outside, surround it with Sudarshana and pairs at the directions.
भूम्या च विलसत्कोणं यन्त्रराजमिदं स्मृतम्
On the earth, the radiant six-pointed figure is known as the king of yantras.
षट्कोणेषु दलार्काब्जान्यावेष्टवृत्तयुग्मतः
In the six-pointed figure, place sun and lotus petals, encircled by pairs of circles.
बहिस्तु मातृकां चैव मन्त्रं प्राणनिधयनम
On the outside, inscribe the syllabary and the mantra, the abode of vital energy.
मूर्ध्नि वा धारयेन्मन्त्री सर्वपापैः प्रमुच्यते
If the practitioner wears it on the head, he is freed from all sins.
वश्याकर्षणविद्वेषद्रावणोच्चाटनादिकम्
It is used for enchantment, attraction, enmity, driving away, expulsion, and similar effects.
दूर्वोत्था लेखनी वश्ये तथाकृष्टौ करञ्जजा
The grass of dūrvā, the writing instrument, are for subjugation; likewise, the seed of karañja is for attraction.
शान्तिपुष्टष्ट्यायुषां सिद्धयै सर्वापच्छमनाय च
For the accomplishment of peace, nourishment, longevity, and the removal of all misfortunes.
खरचर्मणि विद्वेषे ध्वजे तूञ्चाटनाय च
On the hide of a donkey, for enmity; on a flag, for expulsion and banishment.
पीतवस्रं लिखित्वा तु साधयेत्साधकोत्तमः
Having written on yellow cloth, the foremost adept should accomplish the task.
चिताङ्गारादिना चैव ताडनोच्चाटनादिकम्
With ashes from the funeral pyre and similar substances, striking, expulsion, and related acts are performed.
लिखित्वैवं यन्त्रराजं गन्धपुष्पादिभिर्यजेत्
Having written the royal yantra in this way, one should worship it with fragrant substances, flowers, and the like.
बीजं रामाय ठद्वन्द्वं मन्त्रो ऽयं रसवर्णकः
The seed for Rāma is ṭha-dvandva; this mantra is of the rasa syllables.
सुदर्शनमहाशब्दाच्चक्रराजेश्वरेति च
Sudarśana, Mahāśabda, Cakrarāja, and Īśvara are the names.
छिन्धिद्वयं भिन्धियुग्मं विदारययुगं ततः
Chindhi is twice, Bhindhi is twice, Vidāraya is twice thereafter.
त्रासयद्वितयं वर्मास्त्राग्निजायान्तिमो मनुः
Trāsaya is twice, Varmāstra, Agni, Jaya; the last is the mantra.
तारो हृद्भगवान् ङेंतो ङेंतो हि रघुनन्दनः
Tāra, the Lord in the heart, ṅeṃto, ṅeṃto, indeed Raghunandana.
वरदानायामितान्ते नुतेजसेपदमीरयेत्
For granting boons, at the end, one should utter the word of praise for the seat of power.
सप्तचत्वारिंशदर्णो मालामन्त्रो ऽयमीरितः
This garland-mantra is said to have forty-seven syllables.
श्रीरामो देवता बीजं ध्रुवः शक्तिश्च ठद्वयम्
Śrī Rāma is the deity, the seed; Dhruva is the power, and ṭha is twice.
ध्यानपूजादिकं सर्वमस्य पूर्ववदाचरेत्
All meditation, worship, and related rites for this should be performed as before.
स्वकामसत्यवाग्लक्ष्मीताराढ्यः पञ्चवर्णकः
The five-syllable mantra is to be worshipped by the Tara syllable for one's desired truth, speech, and prosperity.