भगवन्नृसिंहपुरुष क्रोधेश्वर रसा सह
O Lord Nṛsiṃha, the Person, Lord of Wrath, together with the essences.
कोट्याभान्ते महादेव निकायदशशब्दतः
At the end of a crore of rays, O great god, from the tenfold sound of the group.
पिङ्गलेक्षणसटादष्ट्रा दंष्ट्रायुध नखायुध
With tawny eyes, mane, eight fangs, weapon-teeth, and weapon-claws.
सं सक्तिविग्रहान्ते तु भूतापस्मारयातुधान्
At the end of the form of power, spirits, epilepsy, and demons.
भगवन्व्योमचक्रेश्वरान्ते तु प्रभवाप्यय
O Lord, at the end of the lord of the celestial sphere, there is origination and dissolution.
दह ज्ञानैश्वर्यमन्ते प्रकाशययुगं ततः
Burn at the end of knowledge and sovereignty, then manifest the pair of light.
सत्यपुरुष शब्दान्ते सदसन्मध्य ईरयेत्
At the end of the word 'Satyapuruṣa', one should utter the middle of being and non-being.
भयं कान्तारशब्दान्ते भयं विषपदात्ततः
At the end of the word 'forest', there is fear; then, from the word 'poison', there is fear.
अशन्यन्ते भयं दुर्भिक्षभयं मारीशब्दतः
At the end of the word 'aśani', there is fear; famine-fear comes from the word 'mārī'.
स्कन्दापस्मारशब्दान्ते भयं चौरभयं ततः
At the end of the word 'Skanda' and 'epilepsy', there is fear; then, from the word 'thief', there is fear.
भयं जन्मजरान्ते मरणादिशब्दमीरयेत्
At the end of birth and old age, let the sound of death and similar words be uttered.
ज्ञेयरूपधारणान्ते नृसिंहबृहत्सामतः
At the conclusion of assuming the form of knowledge, from the great Sāma of Narasiṃha, let it be uttered.
अष्टाष्टकं चतुःषष्टि चेटिकाभयमीरयेत्
At the end of the eight octads and sixty-four attendants, let the sound of fearlessness be uttered.
नमितान्ते पदपदात्पङ्कजान्वित ईरयेत्
At the end of bowing, from each word, let it be uttered, accompanied by lotuses.
सहस्रेक्षणशब्दान्ते सहस्रपादमीरयेत्
At the end of the word 'thousand-eyed', let the thousand-footed be uttered.
सहस्तान्ते ललाटेति सहस्रायुधतो धरात्
At the end of 'thousand-handed', let 'forehead' be uttered, from the thousand-armed.
मन्त्रेराजेश्वरपदाद्विहायसगतिप्रद
From the word of the king of mantras, let the path of flight be granted.
घोराट्टहासहसितविश्वावासपदं ततः
Then, from the word of terrible laughter and smiling, let the abode of the universe be uttered.
परमहंस विश्वेश विश्वान्ते तु विडंबन
O Supreme Swan, Lord of the Universe, at the end of the universe, let mockery be uttered.
हृषीकेश च स्वच्छन्द निःशेषजीव विन्यसेत्
Let Hṛṣīkeśa and Svacchanda, the disposer of all living beings, be established.
लंपटान्ते खेचरीति सिद्ध्यतें तु प्रदायक
At the end of 'greedy', let 'sky-goer' be uttered, as the giver of accomplishment.
ततो ब्रह्मसहस्रान्ते कोटिस्रग्रुण्डशब्दतः
Then, at the end of a thousand Brahmas, from the sound of a crore garlands, let it be uttered.
वराहान्ते नृसिंहेति वामनान्ते समीरयेत्
At the end of Varāha, let 'Narasiṃha' be uttered; at the end of Vāmana, likewise let it be uttered.
रामत्रय ततो विष्णुरूपान्ते धर एव च
After the three Rāmas, at the end of the form of Viṣṇu, let 'Dharā' also be uttered.
निविष्टवह्निजायान्ते स्वधा चैव ततो वषट्
At the end of the wife of the established fire, let 'svadhā' and then 'vaṣaṭ' be uttered.
आदिदेवपदात्प्राणापानपश्चान्निविष्टितः
From the word 'primordial deity', after prāṇa and apāna, let it be established at the end.
महामाया अमोघान्ते दर्यं दैत्यन्द्रशब्दतः
At the end of 'great illusion' and 'infallible', from the sound of the lord of demons, let it be uttered.
तेजस्वरान्ते पुरुषपंङेंते सत्यपूरुष
At the end of 'radiant', at the end of 'person', let 'true person' be uttered.
तारमायामूर्तेः फट् वः कामः स्वरादिमः
The syllable tāra, the form of Māyā, phaṭ, vaḥ, kāma, and svarādi are to be uttered.
मायाविश्वात्मने षट् च तारः सौचं तुरात्मने
For the soul of Māyā and the universe, recite ṣaṭ and tāra; for the pure and transcendent soul, recite sauca and turātmā.