षडूदीर्घाढ्येन बीजेन कृत्वाङ्गानि च भावयेत्
With the seed rich in six long syllables, one should contemplate the limbs.
दशावतारैः सहितस्तनोतु नृहरिः सुखम्
May Narahari, together with the ten incarnations, grant happiness.
प्रागुक्ते पूजयेत्पीठे मूर्तिसंकल्प्य मूलतः
On the seat previously described, one should worship, mentally establishing the form at its root.
इन्द्राद्यानपि वज्राद्यान्सम्पूज्येष्टमवाप्नुयात्
By worshipping Indra and the others, along with their weapons such as the thunderbolt, one attains the desired result.
तारो माया रमा कामो बीजं क्रोधपदं ततः
Then, the syllable 'tāra', Māyā, Ramā, Kāma, the seed-syllable, and the place of wrath are to be invoked.
प्रधानधर्माधर्मान्ते निगडेतिपदं वदेत्
At the end of the principal dharma and adharma, one should utter the word 'nigaḍeti' (to bind).
कालान्तकसदृक्तोयं स्वेश्वरान्ते सदृग्जलम्
This is like water at the end of time, and at the end of one's own lord, it is like clear water.
भासकान्ते तु कालाद्यतीतनित्योदितेति च
At the end of the radiance, indeed, time and others, what has passed, what is eternal, and what has arisen should be considered.
हृदयाब्जचतुश्चोक्ता दलान्ते तु निविष्टितः
It is said to be established at the end of the four petals of the lotus of the heart.
चतुर्विंशात्मन्नन्ते तु पञ्चविंशात्मन्नित्यपि
At the end of the twenty-fourth principle, and also at the twenty-fifth, it is present.
भगवन्नृसिंहपुरुष क्रोधेश्वर रसा सह
O Lord Nṛsiṃha, the Person, Lord of Wrath, together with the essences.
कोट्याभान्ते महादेव निकायदशशब्दतः
At the end of a crore of rays, O great god, from the tenfold sound of the group.
पिङ्गलेक्षणसटादष्ट्रा दंष्ट्रायुध नखायुध
With tawny eyes, mane, eight fangs, weapon-teeth, and weapon-claws.
सं सक्तिविग्रहान्ते तु भूतापस्मारयातुधान्
At the end of the form of power, spirits, epilepsy, and demons.
भगवन्व्योमचक्रेश्वरान्ते तु प्रभवाप्यय
O Lord, at the end of the lord of the celestial sphere, there is origination and dissolution.
दह ज्ञानैश्वर्यमन्ते प्रकाशययुगं ततः
Burn at the end of knowledge and sovereignty, then manifest the pair of light.
सत्यपुरुष शब्दान्ते सदसन्मध्य ईरयेत्
At the end of the word 'Satyapuruṣa', one should utter the middle of being and non-being.
भयं कान्तारशब्दान्ते भयं विषपदात्ततः
At the end of the word 'forest', there is fear; then, from the word 'poison', there is fear.
अशन्यन्ते भयं दुर्भिक्षभयं मारीशब्दतः
At the end of the word 'aśani', there is fear; famine-fear comes from the word 'mārī'.
स्कन्दापस्मारशब्दान्ते भयं चौरभयं ततः
At the end of the word 'Skanda' and 'epilepsy', there is fear; then, from the word 'thief', there is fear.
भयं जन्मजरान्ते मरणादिशब्दमीरयेत्
At the end of birth and old age, let the sound of death and similar words be uttered.
ज्ञेयरूपधारणान्ते नृसिंहबृहत्सामतः
At the conclusion of assuming the form of knowledge, from the great Sāma of Narasiṃha, let it be uttered.
अष्टाष्टकं चतुःषष्टि चेटिकाभयमीरयेत्
At the end of the eight octads and sixty-four attendants, let the sound of fearlessness be uttered.
नमितान्ते पदपदात्पङ्कजान्वित ईरयेत्
At the end of bowing, from each word, let it be uttered, accompanied by lotuses.
सहस्रेक्षणशब्दान्ते सहस्रपादमीरयेत्
At the end of the word 'thousand-eyed', let the thousand-footed be uttered.
सहस्तान्ते ललाटेति सहस्रायुधतो धरात्
At the end of 'thousand-handed', let 'forehead' be uttered, from the thousand-armed.
मन्त्रेराजेश्वरपदाद्विहायसगतिप्रद
From the word of the king of mantras, let the path of flight be granted.
घोराट्टहासहसितविश्वावासपदं ततः
Then, from the word of terrible laughter and smiling, let the abode of the universe be uttered.
परमहंस विश्वेश विश्वान्ते तु विडंबन
O Supreme Swan, Lord of the Universe, at the end of the universe, let mockery be uttered.
हृषीकेश च स्वच्छन्द निःशेषजीव विन्यसेत्
Let Hṛṣīkeśa and Svacchanda, the disposer of all living beings, be established.