तदन्तर्मणिसम्पत्तिस्फुरत्तोरणमण्डपे
Within, in a pavilion adorned with sparkling jewels and shining arches,
मणिवेद्यादि वियत्किरीटाग्रसमर्चिते
With gem-encrusted altars and a canopy honored by the crest of the sky,
शङ्खपाशेषु चापानि मुसलं नन्दकं गदाम्
He beholds conch, noose, bows, pestle, Nandaka sword, and mace.
पश्यत्यङ्कस्थयांभोजश्रिया रागोल्लसदृशा
He gazes upon the lotus of fortune resting on his lap, glowing with the hue of passion.
कुण्डेर्ऽद्धचन्द्रे पद्मैर्वा जातीपुष्पैश्च होमयेत्
He should offer oblations with half-moon-shaped lotuses, or with jasmine flowers.
पूजयिष्यन् जगन्नाथं गायत्र्या प्रोक्षयेद्वुधः
Desiring to worship Jagannatha, the wise one should sprinkle (the image) with the Gayatri.
स्मराय धीमहीत्युक्त्वा तन्नो विष्णुः प्रचोदयात्
Reciting 'Let us meditate on Kama; may Vishnu inspire us,'
कल्पयेदासनं पीठे पूर्वोक्ते वैष्णवे सुधीः
The wise should arrange a seat on the previously mentioned Vaishnava altar.
मूर्तिं संकल्पमूलेन तस्यामावाहयेदतः
He should invoke the image there by means of the root of resolve.
श्रीवत्सहृदयं तेन श्रीवत्सं स्तनयोर्यजेत्
With the heart of Srivatsa, he should worship the Srivatsa mark on the breasts.
पूजयेद्वनमालायै हृदन्तेन गले च ताम्
He should worship the Vanamala garland at the throat with the heart mantra.
दलेषु पूजयेत्पश्चाल्लक्ष्म्याद्यावृत्तचामराः
Afterwards, he should worship the goddess Lakshmi and others, fanning with whisks at the sides.
उत्फुल्लांभघोजनयना मदविभ्रममन्थराः
With eyes like fully bloomed lotuses, moving slowly in the intoxication of passion,
कान्तिः शान्तिस्तुष्टिपुष्टिबीजाद्या ङेनमोन्तिकाः
Beauty, tranquility, satisfaction, nourishment, and the seeds of prosperity approach him closely.
ह्रस्वत्रयक्लीबसर्वरहितस्वरसंयुतम्
Free from brevity, impotence, and all defects, endowed with his own true nature,
दलाग्रेषु यजेच्छङ्खं शार्ङ्गं चक्रमसिं गदाम्
On the tips of the petals, one should worship the conch, Śārṅga bow, discus, sword, and mace.
महाजलचरा यान्ते वर्मास्त्रं वह्निवल्लभा
At the great aquatic creatures, one should offer the armor-weapon, beloved of fire.
शार्ङ्गाय सशयान्ते च वर्मास्त्रं वह्निवल्लभा
To Śārṅga, at the end with the arrow, the armor-weapon, beloved of fire.
सुदर्शनमहान्ते तु चक्रराजपदं वदेत्
At the great Sudarśana, one should declare the station of the king of discs.
छिन्धिद्वयं ततः पश्चाद्विदारययुगं ततः
Then, the pair of 'chindhi' (cut), and after that, the pair of 'vidāraya' (tear asunder).
भूकानि त्रासयद्वन्द्वं वर्मफड्वह्निसुंदरी
The pair that terrifies the earth, the beautiful armor, sword, and fire.
महाखड्गतीक्ष्णपदाच्छिवियुग्मं समीरयेत्
From the sharp step of the great sword, one should invoke the pair of Śiva.
महाकौमोदकीत्यन्ते वदेञ्चैव महाबले
At the end, at the great Kaumodakī, one should also declare the mighty one.
वर्मास्त्रवह्निजायान्तकौमोदकि हृक्षतिमः
At the end of the armor-weapon, fire-born, Kaumodakī, the destroyer of the heart's wounds.
महाङ्कुशपदात्कुट्चयुग्मं हुंफट्वसुप्रिया
From the great goad's step, the pair of Kuṭca, dear to the syllables 'huṃ' and 'phaṭ.'
संवर्तकमहान्ते तु मुसलेति पदं वदेत्
At the great Saṃvartaka, one should declare the word 'musala' (pestle).
मुसलाय नमः प्रोक्तो मन्त्रो सुसलपूजने
The mantra 'Obeisance to the pestle' is spoken in the worship of the pestle.
हुं फटे स्वाहा च पाशाय नमः पाशार्चने मनुः
'Huṃ phaṭ svāhā,' and 'Obeisance to the noose'—this is the mantra for the worship of the noose.
ताराद्या मनवो ह्येते ततः शक्रादिकान्यजेत्
These are the mantras beginning with 'tārā'; then one should worship the others, beginning with Śakra.
मासमात्रं तु कुसुमैः पूजयित्वा हयारिजैः
Having worshipped with flowers for a month, with those dear to the horse-enemy,