सुरासुरान्ते मनुजसुंदरीति पदं वदेत्
At the end of the words for gods and demons, recite the word 'manuja-sundarī' (beautiful human woman).
ततः प्रहरणधरसर्वकामुकतत्पदम्
Then, the word relating to the weapon-bearing and all-desiring one.
आकर्षयद्वयं पश्चान्महाबलपदं ततः
After reciting the pair 'ākarṣaya' (attract), then the word 'mahābala' (great strength).
वदेत्रिभुवनं पश्चाच्चर सर्वजनेति च
Afterwards, recite 'tribhuvana' (three worlds), then 'move, all people'.
वशमानय वर्मान्ते नेत्रमन्त्रः समीरितः
Recite the eye mantra at the end of the armor to bring under control.
तारस्त्रैलोक्यशब्दान्ते मोहनेति पदं वदेत्
At the end of the sound of the syllables of the three worlds, one should utter the word 'mohana' (enchantment).
मम्नथानन्तरं सर्वस्त्रीणां हृदयमीरयेत्
After that, one should direct the mind into the hearts of all women.
अनेन व्यापकं कृत्वा जगन्नाथं स्मरेत् सुधीः
By this, having pervaded (the space), the wise should remember Jagannatha.
उद्यदर्काभुजालाभं स्वधाम्नोज्वालदिङ्मुखम्
He should visualize him as having arms like the rising sun, his own abode blazing in all directions.
दिव्यवातोञ्चलत्कञ्जपरागोद्धूलितांबरम्
With divine winds stirring, his garments are dusted with pollen from swaying lotuses.
तदन्तर्मणिसम्पत्तिस्फुरत्तोरणमण्डपे
Within, in a pavilion adorned with sparkling jewels and shining arches,
मणिवेद्यादि वियत्किरीटाग्रसमर्चिते
With gem-encrusted altars and a canopy honored by the crest of the sky,
शङ्खपाशेषु चापानि मुसलं नन्दकं गदाम्
He beholds conch, noose, bows, pestle, Nandaka sword, and mace.
पश्यत्यङ्कस्थयांभोजश्रिया रागोल्लसदृशा
He gazes upon the lotus of fortune resting on his lap, glowing with the hue of passion.
कुण्डेर्ऽद्धचन्द्रे पद्मैर्वा जातीपुष्पैश्च होमयेत्
He should offer oblations with half-moon-shaped lotuses, or with jasmine flowers.
पूजयिष्यन् जगन्नाथं गायत्र्या प्रोक्षयेद्वुधः
Desiring to worship Jagannatha, the wise one should sprinkle (the image) with the Gayatri.
स्मराय धीमहीत्युक्त्वा तन्नो विष्णुः प्रचोदयात्
Reciting 'Let us meditate on Kama; may Vishnu inspire us,'
कल्पयेदासनं पीठे पूर्वोक्ते वैष्णवे सुधीः
The wise should arrange a seat on the previously mentioned Vaishnava altar.
मूर्तिं संकल्पमूलेन तस्यामावाहयेदतः
He should invoke the image there by means of the root of resolve.
श्रीवत्सहृदयं तेन श्रीवत्सं स्तनयोर्यजेत्
With the heart of Srivatsa, he should worship the Srivatsa mark on the breasts.
पूजयेद्वनमालायै हृदन्तेन गले च ताम्
He should worship the Vanamala garland at the throat with the heart mantra.
दलेषु पूजयेत्पश्चाल्लक्ष्म्याद्यावृत्तचामराः
Afterwards, he should worship the goddess Lakshmi and others, fanning with whisks at the sides.
उत्फुल्लांभघोजनयना मदविभ्रममन्थराः
With eyes like fully bloomed lotuses, moving slowly in the intoxication of passion,
कान्तिः शान्तिस्तुष्टिपुष्टिबीजाद्या ङेनमोन्तिकाः
Beauty, tranquility, satisfaction, nourishment, and the seeds of prosperity approach him closely.
ह्रस्वत्रयक्लीबसर्वरहितस्वरसंयुतम्
Free from brevity, impotence, and all defects, endowed with his own true nature,
दलाग्रेषु यजेच्छङ्खं शार्ङ्गं चक्रमसिं गदाम्
On the tips of the petals, one should worship the conch, Śārṅga bow, discus, sword, and mace.
महाजलचरा यान्ते वर्मास्त्रं वह्निवल्लभा
At the great aquatic creatures, one should offer the armor-weapon, beloved of fire.
शार्ङ्गाय सशयान्ते च वर्मास्त्रं वह्निवल्लभा
To Śārṅga, at the end with the arrow, the armor-weapon, beloved of fire.
सुदर्शनमहान्ते तु चक्रराजपदं वदेत्
At the great Sudarśana, one should declare the station of the king of discs.
छिन्धिद्वयं ततः पश्चाद्विदारययुगं ततः
Then, the pair of 'chindhi' (cut), and after that, the pair of 'vidāraya' (tear asunder).