मन्त्रितां मूलमन्त्रेण विभजेत्तां त्रिधा पुनः
Having empowered it with the root-mantra, one should divide it into three parts again.
गोदुग्धे परमालोड्य शोधितांस्तन्दुलान् क्षिपेत्
Mixing it thoroughly in cow's milk, one should add purified rice grains.
अवतार्य चरुं पश्चाद्वह्नौ देयं यथाविधि
After preparing the oblation, it should then be offered into the fire according to the proper rule.
जुहुयात्संस्कृते वह्नौ अष्टोत्तरशतं सुधीः
The wise should offer one hundred and eight times into the consecrated fire.
विरोधो नश्यति क्षेत्रे शत्रुचौराद्युपद्रवाः
Hostility in the field, and troubles from enemies and thieves, are destroyed.
आदाय पूर्वविधिना हविरापाद्य पूर्ववत्
Taking the oblation as before, one should prepare it as previously described.
एवं स सप्तारवारेषु जुहुयात्क्षेत्रसिद्धये
In this way, one should offer for seven days to achieve success in the field.
अभीष्टभूम्याधिपत्यं लभते नात्र संशयः
He attains the desired lordship over land; there is no doubt about this.
स्वर्णाभं पार्थिवे पीते मण्डले सुसमाहितः
With steady concentration, one should meditate on the golden-hued form within the earth-colored circle.
वारुणे मण्डले ध्यायेद्वाराहं हिमसन्निभघम्
Within the water circle, one should meditate on Varaha, resembling the color of snow.
वश्यार्थं च सदा ध्यायेद्वर्ह्याभं वह्निमण्डे
For the purpose of subjugation, one should always meditate on the fire-colored form within the fire circle.
ह्यमण्डलगतं स्वच्छं वाराहं सर्वसिद्धिदम्
Indeed, within the air circle, one should meditate on the clear form of Varaha, bestower of all accomplishments.
भग्वर्धीशयुतं व्योमबिन्दुभूषितमस्तकम्
With the Lord of Speech joined, and the head adorned with a dot of the sky,
पूजाद्यार्ध्यादिकं सर्वमस्यां पूर्वोक्तवञ्चरेत्
All acts of worship, offerings, and the like should be performed here as previously described.
ताराद्यो वसुवर्णो ऽयं सर्वैश्वर्यप्रदायकः
This one, beginning with the syllable 'ta', is of golden color and bestows all sovereignty.
देवश्चन्द्रेद्वब्धिनेत्रैः सवेणाङ्गक्रिया मता
The deity is considered to have two eyes like the moon and the ocean, with all limbs complete.
धरणिद्वितयं पश्चाद्धरेर्द्वयमुदीरयेत् धरणिद्वितयं पश्चाद्धरेर्द्वयमुदीरयेत्
Behind, two forms of the earth should be visualized, and then two forms of Hari.
वराहो ऽस्य मुनिश्छन्दो गायत्री निवृदादिका वराहो ऽस्य मुनिश्छन्दो गायत्री निवृदादिका
For this, the meter is Varaha, the sage is Gayatri, and the beginning is nivṛtti and others.
रामवेदाग्निबाणाक्षिनेत्रार्णैरङ्गरकल्पनम् रामवेदाग्निबाणाक्षिनेवार्णैरङ्गकल्पनम्
The limbs are to be conceived with the syllables of Rama, Veda, Agni, arrow, and eye.
नीलांबुजद्वयं शालिमञ्जरीं च शुक्रं करैः नीलांबुजद्वयं शालिमञ्जरीञ्च शुकं करैः
With the hands, two blue lotuses, a cluster of rice, and a white lotus should be visualized.
एवं ध्यात्वा जपेल्लक्षं दशांशं पायसेन तु एवं ध्यात्वा जपेल्लक्षं दशांशं पायसेन तु
Having meditated thus, one should recite one hundred thousand times, offering a tenth part with milk-rice.
मूर्तिं संकल्प्य मूलेन तस्यां वसुमतीं यजेत् मूर्तिं संकल्प्य गूलेन तस्यां वसुमतीं यजेत्
Conceiving the form with the root-mantra, one should worship the Earth within it.
दिक्पात्रेषु च सम्पूज्य कोणपत्रेषु तत्कलाः दिक्पात्रेषु च सम्पूज्य कोणपत्रेषु तत्कलाः
Having duly worshipped in the vessels of the directions, one should worship the respective energies in the corner vessels.
इन्द्राद्यानपि वञ्चादीन्पूजयेत्तदनन्तरम् इन्द्राद्यानपि वज्रादीन्पूजयेत्तदनन्तरम्
After that, one should worship Indra and others, as well as Vajra and the rest.
धरणी प्रभजन्नेवं पशुरत्नांबरादिभिः धरणीं प्रभजन्नेवं पशुरत्नांबरादिभिः
Thus, offering the Earth with cattle, gems, garments, and the like,
त्रैलोक्यमोहनो मन्त्रो जगन्नाथस्य कीर्त्यते त्रैलोक्यमोहनो मन्त्रो जगन्नाथस्य कीर्त्यते
The mantra of Jagannatha, which bewilders the three worlds, is proclaimed.
श्रीकण्ठः प्रतिरूपान्ते लक्ष्मीति च निवासि च श्रीकण्ठः प्रतिरूपान्ते लक्ष्मीति च निवासिं च
At the end of the form of Śrīkaṇṭha, recite 'Lakṣmī' and also 'nivāsi' (the dweller).
सर्वस्त्रीहृदयान्ते तु विदारणपदं वदेत् सर्वस्त्रीहृदयान्ते तु विदारणपदं वदेत्
At the end of all words relating to women, one should utter the word 'vidāraṇa' (rending).
सुरासुरान्ते मनुजसुंदरीजनवर्णतः सुरासुरान्ते मनुजसुंदरीजनवर्णतः
At the end of the words for gods and demons, use the term describing beautiful human women.
शोषयद्वितयं पश्चान्मारयद्वितयं ततः शोषयद्वितयं पश्चान्मारयद्वितयं ततः
After that, recite the pair of words 'śoṣaya' (dry up), then the pair 'māraya' (destroy).