ततः पुरुषसूक्तोक्तमन्त्रैर्न्यासं समाचरेत्
Then, one should perform the nyāsa with mantras from the Puruṣa Sūkta.
बाहुयुग्मे तथा बाहूंराजन्य इति विन्यसेत्
On both arms, the practitioner should place the mantra 'rājanya' accordingly.
न्यसेत्पादद्वये मन्त्री पद्भ्यां शूद्रो अजायत
On both feet, the mantra 'padbhyāṃ śūdro ajāyata' should be placed by the officiant.
एवं न्यासविधिं कृत्वा ध्यायेत्पूर्वोक्तमण्डपे
Having performed the procedure of nyāsa thus, one should meditate in the previously described pavilion.
पूर्वोक्तरूपिणं देवं श्रीकरं लोकमोहनम्
One should contemplate the deity as previously described, Śrīkara, who enchants the worlds.
रक्तांबुजैः समिद्भिश्च विल्वक्षीरिद्रुमोद्भवैः
With red lotuses, sacred fuel, and products of the bilva and milk trees,
अश्वत्थोदुंबरप्लक्षवटाः क्षीरिद्रुमाः स्मृता
The aśvattha, udumbara, plakṣa, and vaṭa are remembered as milk trees.
अङ्गावरणदिक्पालहेतिभिः सहितं विभुम्
The Lord is accompanied by guardians of the directions, weapons, and protective coverings.
तारो हृद्भगवान् ङेंतो वराहेति ततः परम्
The syllable 'tāra' resides in the heart, Bhagavān in the throat, and then 'varāha' above.
भूपतित्वं च मे देहि ददापय शुचिप्रिया
Grant me sovereignty, O pure-loving one, bestow it upon me.
छन्दो ऽनुष्टुब्देवतादिवराहः समुदीरितः
The meter is Anuṣṭubh; the deity is Adi Varaha, as has been declared.
शिखा तेजो ऽधिपतये विश्वरूपाय वर्म च
The crest is for the Lord of Radiance; the armor is for the All-formed One.
अथवा गिरिषट्सप्तबाणैर्वसुभिरक्षरैः
Alternatively, with the six mountains, seven arrows, and the Vasus as syllables—
ततौ ध्यायेदनेकार्कनिभमादिवराहकम्
Then, one should meditate on the primordial Varaha, shining like many suns.
इष्टाभीतिगदाशङ्खचक्रशक्त्यसिखेटकान्
Desired objects, the mace, conch, discus, spear, sword, and shield—
एवं ध्यात्वा जपेल्लक्षं दशांशं सरसीरुहैः
Having meditated thus, one should recite one hundred thousand times, offering a tenth part with lotuses.
मूलेन मूर्तिं सङ्कल्प्य तस्यां सम्पूजयेद्विभुम्
Conceiving the form at the root, one should worship the Lord therein.
जपादेवावर्नि दद्याद्धनं धान्यं महीं श्रियम्
To the deity invoked by recitation, one should give wealth, grain, land, and prosperity.
शिलां शुद्धां विनिक्षिप्य स्पृष्ट्वा तामयुतं जपेत्
Placing a pure stone and touching it, one should recite ten thousand times.
भूतप्रेताहिचौरादिकृतां बाधां निवारयेत्
He removes afflictions caused by spirits, ghosts, and thieves.
मन्त्रितां मूलमन्त्रेण विभजेत्तां त्रिधा पुनः
Having empowered it with the root-mantra, one should divide it into three parts again.
गोदुग्धे परमालोड्य शोधितांस्तन्दुलान् क्षिपेत्
Mixing it thoroughly in cow's milk, one should add purified rice grains.
अवतार्य चरुं पश्चाद्वह्नौ देयं यथाविधि
After preparing the oblation, it should then be offered into the fire according to the proper rule.
जुहुयात्संस्कृते वह्नौ अष्टोत्तरशतं सुधीः
The wise should offer one hundred and eight times into the consecrated fire.
विरोधो नश्यति क्षेत्रे शत्रुचौराद्युपद्रवाः
Hostility in the field, and troubles from enemies and thieves, are destroyed.
आदाय पूर्वविधिना हविरापाद्य पूर्ववत्
Taking the oblation as before, one should prepare it as previously described.
एवं स सप्तारवारेषु जुहुयात्क्षेत्रसिद्धये
In this way, one should offer for seven days to achieve success in the field.
अभीष्टभूम्याधिपत्यं लभते नात्र संशयः
He attains the desired lordship over land; there is no doubt about this.
स्वर्णाभं पार्थिवे पीते मण्डले सुसमाहितः
With steady concentration, one should meditate on the golden-hued form within the earth-colored circle.
वारुणे मण्डले ध्यायेद्वाराहं हिमसन्निभघम्
Within the water circle, one should meditate on Varaha, resembling the color of snow.