लक्षं जपो दशांशेन घृतेनान्नेन वा हुनेत्
Having recited a hundred thousand times, one should offer a tenth part with ghee or food.
एवं सिद्धे मनौ मन्त्री साधयेदिष्टमात्मनः
Thus, when the mantra is perfected, the practitioner should accomplish his desired aim.
पिप्पलोत्थसमिद्भिश्च जुहुयात्तन्निवृत्तये
He should offer oblations with sticks from the pippala tree for the removal of obstacles.
स विंशतिशतं शीघ्रं वासांसि लभते महीम्
He quickly obtains two thousand garments and the earth.
वस्रं मे देहि शुक्राय ठद्वयान्तो ध्रुवादिकः
"Give me a garment, O Shukra!"—this is the mantra, ending with the two 'ṭha's, beginning with 'dhruva'.
दैत्येज्यो देवता बीजं ध्रुवः शक्तिर्वसुप्रिया
The Daitya is to be invoked, the seed is the deity, 'dhruva' is the power, and 'vasupriyā' is dear to wealth.
शुक्लांबरालेपभूषं करेण ददतं धनम्
Clothed in white, anointed and adorned, giving wealth with his hand.
अयुतं प्रजपेन्मन्त्रं दशांशं जुहुयाद् घृतैः
He should recite the mantra ten thousand times and offer a tenth part with ghee.
श्वेतपुष्पैः सुगन्धैश्च जुहुयाद् भृगुवासरे
He should offer with white, fragrant flowers on the day of Bhṛgu (Friday).
मनवो ऽमो सदा गोप्या न देया यस्य कस्यचित्
These mantras must always be kept secret and not given to just anyone.
भक्तियुक्ताय शिष्याय देया वा निजसूनवे
They may be given to a devoted disciple or to one's own son.
यान्प्राप्य मानवास्तूर्णं प्राप्नुवन्ति निजेप्सितम्
By obtaining these, men swiftly attain their desired goals.
ब्रह्मादयो ऽपि याञ्ज्ञात्वा समर्थाः स्युर्जगत्कृतौ
Even Brahma and the others, upon knowing this, would become capable of creating the world.
अष्टाक्षरो मनुश्चास्य साध्यो नारायणो मुनिः
Its mantra is composed of eight syllables, and the sage for its practice is Narayana.
ॐ बीजं यं च तथा शक्तिर्विनियोगो ऽखिलाप्तये
The seed is 'Om', 'yam' is the energy, and the application is for attaining all things.
वीरोल्काय शिखा प्रोक्ता द्युल्काय कवचं मतम्
For the heroic, the crest is prescribed; for the celestial, the armor is considered.
पुनः षडङ्गमन्त्रोत्थैः षड्वर्णैश्च समाचरेत्
Again, one should perform with the six syllables arising from the six-limbed mantra.
सुदर्शनस्य मन्त्रेण कुर्याद्दिग्बन्धनं ततः
With the Sudarshana mantra, one should then establish the boundaries of the directions.
अस्त्रायफडिति प्रोक्तो मन्त्रो द्वादशवर्णवान्
The mantra for the weapon is spoken as 'astrāyaphaṭ', consisting of twelve syllables.
मूलार्णान्स्वतनौ न्यस्येदाधारे हृदये मुखे
One should place the root syllables upon one's own body—in the base, heart, and mouth.
गले नाभौ हृदि कुचपार्श्वपृष्टेषु तत्पराः
Those devoted should place them in the throat, navel, heart, breasts, sides, and back.
दोःपादसंध्यङ्गुलिषु वेदावृत्त्या च विन्यसेत्
One should place them upon the joints of the arms and legs, and upon the fingers, reciting the Veda.
शिरोनेत्रा स्यहृत्कुक्षिसोरुजङ्घापदद्वये
On the head, eyes, heart, belly, thighs, shanks, and both feet.
न्यसेद्धृदंसोरुपदेष्वर्णान्वेदमितान्मनोः
One should place the syllables of the mantra, as taught in the Veda, upon the heart, thighs, and feet.
शेषांश्च न्यासवर्यो ऽयं विभूतिपञ्जराभिधः
The remaining placements are called the 'cage of glory' by the best of ritual experts.
अथवा वै नमोन्तेन न्यसेदित्यपरे जगुः
Alternatively, some have said one should place them with the ending 'namah'.
अष्टार्णो ऽष्टप्रकृत्यात्मा गदितः पूर्वसूरिभिः
The eight-syllabled mantra is said by earlier sages to be the essence of the eightfold nature.
महांश्च प्रकृतिश्चैवेत्यष्टौ प्रकृतयो मताः
Greatness and nature—thus, eight natures are considered.
सर्वाङ्गे व्यापकं कुर्यादेकेन साधकोत्तमः
The best practitioner should make it pervade the whole body with a single placement.
तत्तन्नाम समुञ्चार्य्य न्यसेत्तत्तत्स्थले बुधः
The wise should recite each name and place it at its corresponding location.