मार्जयेद्वामपादेन मन्त्राभ्यां च समाहिता
With the left foot, one should wipe, being concentrated, while reciting the two mantras.
कृतरेखात्रयं वामपादेनैतत्प्रमार्ज्म्यहम्
With the left foot, I wipe away these three lines that have been made.
मार्जयाम्यसिता रेखास्तिस्रो जन्मत्रयोद्भवाः
I wipe away the three black lines, which have arisen from three births.
ध्यायन्ती तत्पदांभोजं पूजासांगत्वसिद्धये
Meditating on that lotus foot, for the attainment of unity with the worship.
सौभाग्यसुखदो नित्यं भव मे धरणीसुत
O Son of the Earth, always grant me good fortune and happiness.
सुखसौभाग्यधनद ऋणदारिद्षनाशक
Giver of happiness, fortune, and wealth, destroyer of debt and poverty.
प्रसादं कुरु देवेश सर्वकल्याणभाजन
O Lord of the gods, bestow your grace, you who are the source of all auspiciousness.
आप्नुवन्ति शिवं सर्वे सदा पूर्णमनोरथाः
All those whose desires are always fulfilled attain blessedness.
प्राप्नुवन्ति सुखं तस्मै नमो धरणिसूनवे
They obtain happiness; I bow to the son of the earth.
पूजितः सुखसौभाग्यं तस्मै क्ष्मासूनवे नमः
When worshipped, he grants happiness and good fortune; to the son of the earth I offer my salutations.
मङ्गलाय नमस्तुभ्यं धनसंतानहेतवे
Salutations to you, bringer of auspiciousness, cause of wealth and progeny.
मेषवाहन रुद्रात्मन्देहि पुत्रान्धनं यशः
O rider of the ram, soul of Rudra, grant me sons, wealth, and fame.
यथाशक्त्या प्रदाय स्वं गृह्णीयाद्ब्रणाशिषः
One should give according to one’s ability and receive the blessings of the Brahmins.
गुरवे दक्षिणां दत्त्वा भुञ्जीयात्तन्निवेदितम्
Having given the fee to the teacher, one should partake of what has been offered.
तिलैर्हेमं विधायाथ शतार्द्धं भोजयोद्द्विजान्
Having prepared gold with sesame seeds, one should feed a hundred and fifty Brahmins.
मण्डलस्थे घटे ऽभ्यर्च्येत्सुतसौभाग्यसिद्धये
One should worship the pot placed in the circle for the attainment of sons and good fortune.
ऋणनाशाय वित्तार्थं व्रतं कुर्यात्पुमानपि
A man should perform the vow for the removal of debts and for the sake of wealth.
अङ्गारकस्य गायत्रीं वक्ष्ये यजनसिद्धये
I shall declare the Gāyatrī of Aṅgāraka for the accomplishment of the rite.
शक्तिहस्ताय वर्णान्ते धीमहीति समुञ्चरेत्
At the end of the syllables, with 'dhīmahi', one should utter it for the one holding power in his hand.
भौमस्यैषा तु गायत्री जप्तुः सर्वेष्टसिद्धिदा
This is the Gāyatrī of Bhauma, which grants the fulfillment of all desires to the reciter.
फआन्तः कर्णेन्दुसंयुक्तो बुधो ङेंते हदन्तिमः
At the end is 'pha', joined with 'karṇa' and 'indu'; Budha ends with 'ha'.
पङ्क्तिश्छैदो देवता तु बुधः सर्वेष्टदो नृणाम्
The meter is Paṅkti, the deity is Budha, who grants all desired things to men.
वन्दे बुधं सदा भक्त्या पीताम्बरविभूषणम्
I always bow with devotion to Budha, adorned with yellow garments.
ध्यात्वेवं प्रजपेसहस्रं विजितेन्द्रियः
Having meditated thus, one should recite a thousand times, with the senses subdued.
अङ्गमातृदिशापालहेतिभिर्बुधमर्चयेत्
One should worship the wise one with offerings such as limbs, mothers, directions, guardians, and weapons.
सहस्रं प्रजपेन्मन्त्रं नित्यं दशदिनावधि
He should recite the mantra a thousand times daily for a period of ten days.
बुधस्याराधनं प्रोक्तं गुरोराराधनं शृणु
Thus is declared the worship of the wise; now listen to the worship of the teacher.
नमोन्तो वसुवर्णो ऽयं मुनिर्ब्रह्मास्य संमतः
This sage, Vasuvarṇa by name, is to be saluted; he is esteemed as Brahmā.
हृच्छक्तिर्दीर्घवह्नीन्दुयुगलेनाङ्गकल्पना
His heart is power; his limbs are formed by the pair of the long fire and the moon.
किरन्तं पीतपुष्पालङ्कारालेपांशुकार्चितम्
He is adorned with yellow flowers, anointed, clothed, and worshipped, radiating light.