ततश्च हस्तौ प्रक्षाल्य प्राग्वदाचम्य मन्त्रवित्
Then, having washed the hands, as before, the knower of mantras should rinse the mouth.
प्रक्षिप्यार्घं प्रदद्याद्वै मूलान्तैर्मन्त्रमुच्चरन्
Having poured the offering, he should give it, reciting the mantra from root to end.
दत्त्वार्घं त्रिरनेनाथ देवं रविगतं स्मरेत्
Having given the offering three times in this way, he should meditate upon the deity residing in the sun.
अष्टांविंशतिवारं वा गुह्येतिमनुनार्पयेत्
Or, twenty-eight times, he should mentally offer the secret mantra.
कृष्णाजिनांबरां ब्राह्मीं ध्यायेत्ताराङ्किते ऽम्बरे
He should meditate upon Brahmi, clad in black antelope skin, in a garment marked with stars.
शुक्लांबरां वृषारूढां त्रिनेत्रां रविबिंबगाम्
Upon her who is dressed in white, riding a bull, three-eyed, and bearing the mark of the sun.
सायाह्ने रत्नभूषाढ्यां पीतकौशेयवाससाम्
In the evening, adorned with jewels, wearing yellow silk garments.
गदापद्मधरां देवीं सूर्यासनकृताश्रयाम्
Upon the goddess holding mace and lotus, seated upon the throne of the sun.
तर्पयित्वा स्वेष्टदेवं तर्पयेत्कल्पमार्गतः
Having satisfied one's chosen deity, one should offer satisfaction according to the prescribed method.
सायुधं वैनतेयं संतर्पयामीति तर्पयेत्
He should offer satisfaction to Vainateya, with weapons, saying: 'I offer satisfaction.'
विष्वक्सेन च शैलेयं वैष्णवः परितर्पयेत्
The Vaishnava should also fully satisfy Vishvaksena and Shaileya.
पूजागारं समागत्य प्रक्षाल्याङ्घ्री उपस्पृशेत्
Having entered the place of worship, he should wash his feet and touch them.
पूजास्थलं समागत्य द्वारपूजां समाचरेत्
Having come to the place of worship, one should perform the worship at the doorway.
सरस्वतीं वामभागे दक्षे विघ्नेश्वरं पुनः
Sarasvatī should be placed on the left side, and again Gaṇeśa on the right.
वामे च यमुनां दक्षे धातारं वामतस्तथा
On the left, Yamunā; on the right, Dhātā; and likewise on the left as well.
द्वारपालांस्ततो ऽभ्यर्चेत्तत्तत्कल्पोदितान्सुधीः
Then, the wise should worship the doorkeepers as prescribed by the respective tradition.
भद्रः सुभद्रश्चेत्याद्या वैष्णवा द्वारपालकाः
Bhadra, Subhadra, and others are the Vaiṣṇava doorkeepers.
वृषभश्च महाकालः शैवा वै द्वारपालकाः
Vṛṣabha and Mahākāla are the Śaiva doorkeepers.
सेंदुः स्वनामाघर्णाद्या ङेनमोंता इमे स्मृताः
Sendu, Svanāma, Agharna, and others, beginning with 'namaḥ' and 'oṃ', are remembered here.
दिव्यान्तरिक्षभौमांश्च विघ्नानुत्सार्य यत्नतः
Having diligently driven away obstacles of divine, atmospheric, and earthly origin,
केशवः कीर्तिसंयुक्तः कान्त्या नारायणस्तथा
Keśava, endowed with fame, and likewise Nārāyaṇa with radiance,
विष्णुस्तु धृतिसंयुक्तः शान्तियुङ्मधुसूदनः
Viṣṇu, united with fortitude, and Madhusūdana with peace,
श्रीधरो मेधया युक्तो हृषीकिशश्च हर्षया
Śrīdhara, endowed with intelligence, and Hṛṣīkeśa with joy,
वासुदेवश्च लक्ष्मीयुक् संकर्षणसरस्वती
Vāsudeva, together with Lakṣmī, Saṅkarṣaṇa with Sarasvatī,
चक्री जयायुतः पश्चाद्गदी दुर्गासमन्वितः
Cakrī, accompanied by Jaya, and behind him Gadī, united with Durgā,
शङ्खी चण्डासमायुक्तो हली वाणीसमायुतः
Śaṅkhī, together with Caṇḍā, Halī, united with Vāṇī,
पाशी विरजया युक्तो कुशी विश्वासमन्वितः
Pāśī, endowed with Virajā, Kuśī, accompanied by Viśvāsa,
निन्दी स्मृत्या समायुक्तो नरो वृद्ध्या समन्वितः
Nindī, united with Smṛti, and Nara, together with Vṛddhi,
कृष्णो बुद्ध्या युतः सत्यो भुक्त्या मुक्त्याथ सात्वतः
Kṛṣṇa, endowed with wisdom; Satya, with enjoyment and liberation, and Sātvata,
भूधरः क्लेदिनीयुक्तो विश्वमूर्तिश्च क्लिन्नया
Bhūdhara, united with Kledinī, and Viśvamūrti with Klinnā.