क्षुधादयो ऽनुदात्तेतो द्विषपञ्चाशदुदाहृताः
The group beginning with 'kṣudhā' and others, fifty-two in number, are recited as anudātta.
द्युताद्या अनुदात्तेतो द्वाविंशतिरतो मताः
The group beginning with 'dyutā' and others, twenty-two in number, are likewise considered anudātta.
ततो ज्वलदुदात्तेतो द्विपञ्चाशन्मितास्तथा
After that, the group beginning with 'jvalad', numbering fifty-two, are also marked as udātta.
अनुदात्तेत अख्याता भाद्युतात्ता इतः स्यमात्
Those called anudātta are verbs, while those beginning with 'bhā' and 'dyut' are from here considered udātta.
सदस्रय उदात्तेतः कुचाद्वेदा उदात्त इत्
The group beginning with 'sad' and 'āśraya' are udātta; those beginning with 'kucād' and 'veda' are also udātta.
स्वरितेच्छिञ्भृञाद्याश्चत्वार स्वरितेत्ततः
The group beginning with 'svarit', 'icch', and 'bhṛñ', four in number, are considered svarita.
अष्टादशस्मिङाद्यास्तु आमनेपदिनो मताः
Those beginning with 'aṣṭādaśa' are considered to be in the ātmanepada.
हृपरस्मैपदी चात्मनेभाषास्तु गुपात्रयः
The roots beginning with 'hṛ' are parasmaipada, and the three roots 'gup', 'ā', and 'tra' are used in both voices.
परस्मैपदिनः पञ्च दश स्कंम्भ्वादयस्तथा
Fifteen roots, beginning with 'skaṃbh', are also considered parasmaipada.
स्वरितेतः पचाद्यङ्काः परस्मैपदिनो मताः
The group beginning with 'pac' and others, marked as svarita, are considered parasmaipada.
भ्वाद्या एते षडधिकं सहस्रं धातवो मताः
The group beginning with 'bhū' and others, numbering one thousand and six, are considered roots.
स्वरितेतो द्विषाद्यास्तु चत्वारो धातवो मताः
The group beginning with 'dviṣ' and others, four in number, are considered roots with svarita accent.
इरादयो ऽनुदात्तेतो धातवस्तु त्रयोदश
The group beginning with 'ir' and others, thirteen in number, are anudātta roots.
परस्मैपदिनः प्रोक्ता षुमुखाः सप्त धातवः
Seven roots, beginning with 'ṣu', are declared to be parasmaipada.
घुमुखास्त्रय उद्दिष्टाः परस्मैपदिनस्तथा
Three roots, beginning with 'ghu', are likewise enumerated as parasmaipada.
ष्टुञेकस्तु समा ख्यातः स्मृते नारद शाब्दिकैः
The single root 'ṣṭuñ' is well known, O Nārada, among grammarians.
इङ्ङात्मनेपदी प्रोक्तो धातुर्नारद केवलः
The root 'iṅ' is declared to be exclusively ātmanepada, O Nārada.
ञिष्वप्शये समुद्दिष्टः परस्मैपदिकस्तथा
The root 'ñiṣ' meaning 'to sleep' is enumerated as parasmaipada as well.
दीधीङ्वेङ्स्मृतौ धातू आत्मनेपदिनौ मुने
O sage, the roots dī, dhī, ve, and hve are considered to be in the ātmanepada according to the tradition.
चर्करीतं च ह्नुङ् प्रोक्तो ऽनुदात्तेन्मुनिसत्तम
The root hnu, when used in the anudātta accent, is said to be carkarīta, O best of sages.
दादयो धातवो वेदाः परस्मैपदिनो मताः
The roots beginning with dā are regarded as parasmaipada in the Vedas.
माङ्हाङ्द्वावनुदात्तेतौ स्वरितेद्दानधातुषु
The roots mā, hā, and dva, when in the anudātta accent, are considered svarita in the dāna group of roots.
घृमुखा द्वादश तथा परस्मैपतिनो मताः
Similarly, the twelve roots beginning with ghṛ are regarded as parasmaipada.
परस्मैपदिनः प्रोक्ता दिवाद्याः पञ्चविंशतिः
The twenty-five roots beginning with div are declared to be parasmaipada.
ओदितः पूङ्मुखाः सप्त आत्मनेदपिनो मताः
The seven roots beginning with pū are considered to be ātmanepada.
स्यतिप्रभृतयो वेदाः परस्मैपदिनो मताः
The roots beginning with syati are regarded as parasmaipada.
मृषाद्याः स्वरितेतस्तु धातवः पञ्च कीर्तिताः
The five roots beginning with mṛṣ are mentioned as svarita.
राधोः कर्मक एवात्र वृद्धौ स्वादिचुरादिके
Here, the root rādhu is karmaka, as are those beginning with svādi and curādi in the vṛddhi class.
परस्मैपदिनो ऽष्टात्र रधाद्याः परिकीर्तिताः
Here, eight roots beginning with radh are enumerated as parasmaipada.
चत्वारिशच्छतं चापि दिवादौ धातवो मताः
Also, four hundred roots are considered in the div group.