बहुलं छन्दसीत्युक्तमत्र वाच्यं पुनर्वसू
It is said that such forms are frequent in the Vedic metres; here, the explanation is to be repeated.
परं व्यवहिताश्चापि गतिसंज्ञास्तथा हि आ
Furthermore, those that are remote are also called by the term 'gati'.
निष्टर्क्यान्द्यास्तथोक्ताश्च गृभायेत्यादिकास्तथा
Those that are declared as undecidable, as well as those beginning with 'for conception' and the like, are also thus.
व्यत्ययमिच्छति शास्रकृदेषां सो ऽपि च सिद्ध्यति बाहुलकेन
If the lawgiver desires an exception among these, that too is accomplished by means of abundance.
रात्री विम्बी च कद्रूश्चाविष्ट्वौ वाजसनेयिनः
The words 'night', 'vimbī', and 'kadrū', as well as 'aviṣṭu', belong to the Vājasaneyins.
देवासो ऽथो सर्वदेवतातित्वावत इत्यपि
The gods, and also the one who possesses the superiority over all deities, are also included.
अपस्पृधेथां नो अव्यादायो अस्मान्मुखास्तथा
May you both cleanse us; may no harm come to us from our mouths as well.
हिरण्ययेन नरं च परमे व्योमनित्यपि
And also 'with gold' and 'the man' in the highest heaven.
यजध्वैनमेमसि च स्नात्वी गत्वा पचास्थभौः
'Sacrifice to him', 'we approach', and also 'having bathed, having gone, cook the bones.'
पश्येदधद्ब्रभूथापि प्रमिणान्तित्यवीवृधत्
He may see, he may place, he may become; he may measure, he may increase.
दधर्त्याद्या स्ववद्भिश्च ससूवेति च धिष्व च
The forms beginning with 'he supports', and those like 'he begets', and also 'place (it)'.
रथीतरी नसताद्या अम्नर्भुवरथो इति
'Charioteer', 'not a charioteer', and those beginning with 'nasat', as well as 'amnarbhuva', 'ratha', and so on.
दाश्वांश्व स्वतवान्यापौत्रिभिष्ट्वं च नृभिष्टुतः
'Having given', 'having possessed', 'having one's own', 'with sons', and also 'praised by men'.
चतुर्विधाद्बाहुलकात्प्रवृत्तेरप्रवृत्तितः
From the fourfold abundance arises both activity and inactivity.
भूवाद्या धातवो ज्ञेयाः परस्मैपदिनःस्मृताः
The roots beginning with 'bhū' should be known as belonging to the parasmaipada, as they are remembered.
अतादयो ऽष्टत्रिंशञ्च परस्मैपदिनो मुने
The roots beginning with 'at' and thirty-eight others, O sage, are parasmaipada.
उदात्तेतरतु पञ्चाशत्फक्काद्याः परिकीर्तिताः
Fifty roots, beginning with 'phak', are enumerated as having the udātta accent.
गुपादयो द्विचत्वारिंशदुदात्तेताः समीरिताः
The roots beginning with 'gup', forty-two in number, are said to have the udātta accent.
अणादयोप्युदात्तेतः सप्तविंशतिधातवः
The roots beginning with 'aṇ', twenty-seven in number, also have the udātta accent.
द्विसप्ततिमिता मव्यमुखाश्चोदात्तबन्धना
Seventy-two in number, those beginning with 'mavya' and 'mukhā', are bound by the udātta accent.
क्षुधादयो ऽनुदात्तेतो द्विषपञ्चाशदुदाहृताः
The group beginning with 'kṣudhā' and others, fifty-two in number, are recited as anudātta.
द्युताद्या अनुदात्तेतो द्वाविंशतिरतो मताः
The group beginning with 'dyutā' and others, twenty-two in number, are likewise considered anudātta.
ततो ज्वलदुदात्तेतो द्विपञ्चाशन्मितास्तथा
After that, the group beginning with 'jvalad', numbering fifty-two, are also marked as udātta.
अनुदात्तेत अख्याता भाद्युतात्ता इतः स्यमात्
Those called anudātta are verbs, while those beginning with 'bhā' and 'dyut' are from here considered udātta.
सदस्रय उदात्तेतः कुचाद्वेदा उदात्त इत्
The group beginning with 'sad' and 'āśraya' are udātta; those beginning with 'kucād' and 'veda' are also udātta.
स्वरितेच्छिञ्भृञाद्याश्चत्वार स्वरितेत्ततः
The group beginning with 'svarit', 'icch', and 'bhṛñ', four in number, are considered svarita.
अष्टादशस्मिङाद्यास्तु आमनेपदिनो मताः
Those beginning with 'aṣṭādaśa' are considered to be in the ātmanepada.
हृपरस्मैपदी चात्मनेभाषास्तु गुपात्रयः
The roots beginning with 'hṛ' are parasmaipada, and the three roots 'gup', 'ā', and 'tra' are used in both voices.
परस्मैपदिनः पञ्च दश स्कंम्भ्वादयस्तथा
Fifteen roots, beginning with 'skaṃbh', are also considered parasmaipada.
स्वरितेतः पचाद्यङ्काः परस्मैपदिनो मताः
The group beginning with 'pac' and others, marked as svarita, are considered parasmaipada.