आगमैरपकृष्यन्ते हस्तिपैर्हस्तिनो यथा
they are dragged away by calamities, just as elephants are by elephant-drivers.
महत्तरं दुःखमभिप्रपन्ना हित्वामिषं मृत्युवशं प्रयान्ति
Having encountered greater suffering, abandoning pleasure, they go under the power of death.
विहाय यो गच्छति सर्वमेव क्षणेन गत्वा न निवर्तते च
Whoever departs, leaving everything behind, goes in a moment and does not return.
इतीदमालक्ष्य रतिः कुतो भवेद्विनाशिनाप्यस्य न शम विद्यते
Seeing this, how can there be delight? For even in this perishing, there is no peace.
नरपतिरभिवीक्ष्य विस्मितः पुनरनुयोक्तुमिदं प्रचक्रमे
The king, beholding this, was astonished and again began to question thus:
एवं सति किमज्ञानं ज्ञानं वा किं करिष्यति
If this is so, what will ignorance or knowledge accomplish?
अप्रमत्तः प्रमत्तो वा किं विशेषं करिष्यति
Whether one is heedless or vigilant, what difference will it make?
कस्मै क्रियत कल्पेत निश्चयः को ऽत्र तत्त्वतः
For whom should action be performed? What determination is proper here in truth?
पुनः प्रशमयन्वाक्यैः कविः पञ्चशिखो ऽब्रवीत्
Then, soothing with words, the sage Pañcashikha spoke:
अयं ह्यपि समाहारः शरीरेद्रियचेतसाम्
This too is a combination of body, senses, and mind.
धातवः पञ्चधा तोयं खे वायुर्ज्योतिषो धरा
The elements are fivefold: water, space, wind, fire, and earth.
आकाशं वायुरूष्मा च स्नेहो यश्चापि पार्थिवः
Space, wind, heat, moisture, and that which is of earth—
ज्ञानमूष्मा च वायुश्च त्रिविधः कायसंग्रहः
Knowledge, heat, and wind—these three are the constituents of the body.
प्राणापानौ विकारश्च धातवश्चात्र निःसृताः
Prāṇa and apāna, transformation, and the bodily elements arise here.
इन्द्रियाणीति पञ्चैते चित्तपूर्वङ्गमा गुणाः
These five—called the senses—are qualities led by the mind.
सुखदुःखेति यामाहुरनदुःखासुखेति च
They are called pleasure and pain, and also that which is neither pain nor pleasure.
एते ह्यामरणात्पञ्च सद्गुणा ज्ञानसिद्धये
These five excellent qualities, indeed, remain until death for the attainment of knowledge.
तमाहुः परमं शुद्धिं बुद्धिरित्यव्ययं महत्
That is called the supreme purity, the imperishable great intellect.
असम्यग्दर्शनैर्दुःखमनन्तं नोपशाम्यति
Through improper perception, endless suffering does not cease.
वर्तते किमधिष्टानात्प्रसक्ता दुःखसंततिः
Upon what foundation does the stream of suffering persist?
शृणुयात्तच्च मोक्षाय भाष्यमाणं भविष्यति
Listen to this, which will be spoken for liberation.
नित्यं मिथ्याविनीतानां क्लेशो दुःखावहो तमः
For those always misguided by falsehood, affliction brings suffering and darkness.
सुखत्यागा तपो योगं सर्वत्यागे समापना
The abandonment of pleasure is austerity; yoga is completed in total renunciation.
विप्रहाणाय दुःखस्य दुर्गतिर्हि तथा भवेत्
For the removal of suffering, such renunciation leads to liberation from misfortune.
बसषष्टानि वक्ष्यामि पञ्च कर्मेद्रियाणि तु
Now I shall declare the six, and the five organs of action.
प्रजनान दयोमेढ्रो विसर्गो पायुरिन्द्रियम्
Generation, speech, grasping, movement, and excretion are the organs of action.
एवमेकादशेतानि बुद्ध्या त्ववसृजन्मनः
Thus, these eleven were produced by the intellect and the mind.
तथा स्पर्शे तथा रूपे तथैव रसगन्धयोः
So too with touch, form, as well as taste and smell.
येनायं त्रिविधो भावः पर्यायात्समुपस्थितः
By which this threefold state arises in succession.
त्रिविधा वेदाना येषु प्रसृता सर्वसाधिनी
In which the threefold Vedas are established, accomplishing all.