सर्वेषामेव भूतानां भवन्तो मार्गदर्शिनः
You are the guides for all beings,
विमार्गगामिनां चैतन्मतं न सात्वतां क्वचित्
But this view is never accepted among the Sātvatas for those who stray from the path.
तत्र वाक्यानि शृणुत वैष्णवा चारलक्षणे
Now listen to the statements regarding the conduct of Vaiṣṇavas.
एका दश्यां न भोक्तव्यं पक्षयोरुभयोरपि
On the eleventh day, one must not eat, on either of the two lunar fortnights.
क्रीडेन्नाक्षैस्तु धर्मज्ञो नाश्नीयाद्धरिवासरे
One who knows dharma should not play with dice nor eat on the day of Hari.
एकादश्यां भोजनं च पतनस्यैव कारणम्
Eating on the eleventh day is indeed the cause of downfall.
को हि संचेष्टमानस्तु भुनक्ति हरिवासरे
Who indeed, while being active, eats on the day of Hari?
उत्तराशास्थितैर्विप्रैर्विष्णुधर्मपरायणैः
By brahmins established in the northern direction, devoted to the dharma of Viṣṇu,
नोपक्षीणशरीरो ऽहं नामयावी द्विजोत्तमाः
O best of twice-born, I am not one with a diminished body nor am I a deceiver.
धर्मभूषणसंज्ञेन रक्ष्यमाणे धरातले
While the earth is protected by those known as the ornaments of dharma,
एवं ज्ञात्वा द्विजश्रेष्ठा वैष्णवव्रतशालिनः
Knowing thus, O best of brahmins, those devoted to the Vaiṣṇava vow,
असंपरीक्ष्य ये दद्युः प्रायश्चित्तं द्विजातयः
If the twice-born give expiation without proper examination,
देवो वा दानवो वापि गन्धर्वो राक्षसो ऽपि वा
Whether a god, a demon, a gandharva, or even a rākṣasa,
हरिर्वापि हरो वापि मोहिनीजनको ऽपि वा
Or whether Hari, Hara, or even the creator of delusion,
यो हि रुक्माङ्गदो राजा विख्यातो भूतले द्विजाः
O twice-born ones, that king named Rukmāṅgada is renowned upon the earth.
द्युपतेः क्षीयते तेजो हिमवान्परिवर्त्तते
The radiance of the lord of heaven wanes, and even the Himalaya is transformed.
तथापि न त्यजे विप्रा व्रतमेकादशीदिने
Yet, O Brāhmaṇas, even so, he does not abandon his vow on the day of Ekādaśī.
ग्रामेषु देशेषु परेषु वापि ये भुञ्जते रुक्मविभूषणस्य
In villages, in lands, or among others, those who partake of the wealth adorned with gold—
हरेर्दिने सर्वमखप्रधाने पापापहे धर्मविवर्द्धने च
—on the day of Hari, foremost among all sacrifices, destroyer of sin, and increaser of righteousness—
एंवविधे प्रोद्गत एव शब्दे यद्यस्मि भोक्ता वृजिनस्य कर्त्ता
—in such a case, if one is declared to be an eater or doer of sin—
उत्पाद्य कीर्तिं स्वयमेव जतुर्निकृन्तति प्राणभयाच्च पापात्
—having produced fame, he himself cuts it off, and out of fear for his life, from sin.
वृथा हि सूता मम सा जनित्री भवेन्निराशा द्विजपितृदेवाः
In vain is she my mother, the woman who bore me, and the twice-born, ancestors, and gods become hopeless.
किं तेन जातेन दुरात्मना हि ददाति हर्षं रिपुसुंदरीणाम्
What is the use of such a wicked-born one, who brings joy only to the enemies’ women?
न मन्यते वेदपुराणशास्त्रानन्ते पुरीं याति दिनेशसूनोः
He does not regard the Veda, Purāṇa, or scriptures, and goes to the city of the sun’s son.
वेदा न शास्त्रं न च तत्पुराणं न चापि सन्तः स्मृतयो न च स्युः
There is neither Veda, nor scripture, nor that Purāṇa, nor are there the holy smṛtis.
श्राद्धेन तेनापि न चास्ति तृप्तिः पितुश्च चीर्णेन हरेर्दिने तु
By that śrāddha, too, there is no satisfaction, nor by what is performed for the father on the day of Hari.
व्रतेन यद्विष्णुपदप्रदेन साकं क्षयाहेन वदन्तु मूढाः
The fools say that the vow which leads to Viṣṇu’s abode perishes along with the body.
कोपसंरक्तनयना भर्तारं पर्यभाषत्
With eyes reddened in anger, she addressed her husband.
धर्मबाह्यो हि पुरुषः पांशुना तुल्यतां व्रजेत्
A man who is outside of righteousness becomes equal to dust.
त्वया ममार्पितः पाणिर्वराय पृथिवीपते
O lord of the earth, my hand was given to you for the sake of a worthy husband.