प्रभोर्वित्तं समश्नाति स भवेत्काष्ठकीटकः
He who consumes the wealth of the Lord becomes a worm in wood.
नियोगी नरकं याति यावत्कल्पशतत्रयम्
The one appointed goes to hell for three hundred kalpas.
भवेद्वेश्मनि मन्दात्मा आखुः कल्पशतत्रयम्
He becomes a dull-minded mouse in a house for three hundred kalpas.
भृत्यान्वै कर्मकरणे राज्ञो मार्जारतां व्रजेत्
Indeed, among the king’s servants, in performing tasks, he attains the state of a cat.
पुण्येन पुण्यकर्तारं पापं पापेन कर्मणा
By virtue, one obtains the doer of virtue; by sin, the sinful deed.
कल्पादौ वर्तमानस्य यावद्यावद्दिनं तव
At the beginning of the kalpa, for as many days as are yours.
कर्तुं रुक्माङ्गदेनाद्य पराभूतो हि भूभुजा
Today, defeated by Rukmāṅgada, the king is unable to act.
न भुङ्क्ते वासरे विष्णोः सर्वपापप्रणाशने
He does not eat on the day of Viṣṇu, which destroys all sins.
विहाय देवपूजां च तीर्थस्नानादिकस्त्रियाम्
Abandoning worship of the gods, bathing at holy places, and other acts, for a woman.
त्यक्त्वा स्वाध्यायहोमांश्च कृत्वा पापानि भूरिशः
Having given up study and offerings, committing many sins.
मनुजाः पितृभिः सार्द्धं तथैव च पितामहैः
Humans go together with their fathers and likewise with their grandfathers.
तथा मातामहा यान्ति मातुर्ये जनकादयः
In the same way, they go with their maternal grandfathers, and with the ancestors on their mother's side.
एतद्दुःखं पुनर्देव मम मर्मविभेदनम्
This sorrow again, O god, pierces the core of my being.
पितॄणां बीजतो यस्माद्धात्र्या कुक्षौ धृतो यतः
Because from the seed of the fathers, one is carried in the womb of the mother.
ततो ऽन्यस्य कृतं ब्रह्मन्बीजं धात्रीसमुद्भवम्
Therefore, O Brahman, the seed produced by another, arising from the womb, is not theirs.
न भार्याया भवेद्वीजं न भार्या कुक्षिधारिणी
The wife does not have the seed, nor does the wife carry it in her womb.
जामातुः पुण्यमाहात्म्यत्तिन मे शिरसो रुजा
Because of the merit and greatness of the son-in-law, I have no pain in my head.
एकादश्युपवासी यः स मां त्यक्त्वा व्रजेद्धरिम्
He who observes the Ekadashi fast, leaving me, goes to Hari.
त्यक्त्वा तु मामकं मार्गं प्रयाति हरिमन्दिरम्
Abandoning my path, he goes to the temple of Hari.
न तीर्थैर्नापि दानैर्वा न व्रतैर्विष्णुवर्जितैः
Not by pilgrimages, nor by gifts, nor by vows devoid of Vishnu—
योगेन संप्रणष्टो वा भृगुपातेन वा विधे
Whether lost through yoga or by the fall of Bhrigu, O wise one—
गतिं मतिमतां श्रेष्ठ सत्यमेतदुदीरितम्
This is the truth, O best of the wise, as has been declared regarding the path.
प्रयाति लोके धरणीधरस्य विदुष्टकर्मापि मनुष्यजन्मा
Even a human born with evil deeds attains the world of the Lord of the Earth.
विज्ञप्ति मात्राभयदाप्तिकालं कुरुष्व सर्गस्थितिनासहेतोः
Make the time of granting fearlessness known only by request, for the sake of creation, maintenance, and destruction.
नियन्त्रिताः शृङ्खलरज्जुबन्धनैः समीपगा मे वशगा भवेयुः
Bound by chains and ropes, those near me would become subject to my control.
विमुच्य कुंभीं सकलो जनौघः प्रयाति तद्धाम परात्परस्य
Releasing the entire multitude of people from the pot, they go to that supreme abode of the Highest.
अच्छिद्रैर्गम्यनानैश्च नरैस्त्रिभुवनार्चित
By men without blemish and by various travelers, honored by the three worlds—
यो न पूर्यति लोकैघैः सर्वसत्वसरोरुहैः
He who is not filled by the multitudes of worlds, nor by all the lotuses of beings—
स्वकर्मस्था विकर्मस्थाः शुचयो ऽशुचयो ऽपि वा
Whether they remain in their own duties or act otherwise, whether they are pure or impure,
सो ऽस्माकं हि महान् शत्रुर्भवतां च विशेषतः
He is indeed our great enemy, and especially yours.