तद्दशांशं मार्जनं स्याद्दशांशं द्विजभोजनम्
One-tenth should be for purification, and one-tenth for feeding the twice-born.
कार्या सिद्ध्यै तु विद्यायास्ततः कुर्यात्प्रयोगकान्
For the accomplishment of the knowledge, one should then perform the prescribed applications.
सिद्धे मन्त्रे प्रयोगांस्तु विदधीत यथा तथा
When the mantra is perfected, one should carry out the applications accordingly.
कर्तव्यो भगमालाया विद्यासिद्ध्यैमुनीश्वर
O sage, for the accomplishment of knowledge, the Bhagamala rite must be performed.
कार्यः सिद्ध्यै तु विद्यायाः प्रयोगान्साधयेत्ततः
For the success of the knowledge, one should then accomplish the applications.
भेरुडामन्त्रमुक्तं तु शेषं कुर्यात्प्रयत्नतः
Whatever remains, as stated in the Bheruḍā mantra, should be performed with care.
अन्यत्सर्वं पुरावच्च कार्य्यं साधकसत्तमैः
All other procedures should be done as before by the best of practitioners.
हवनादि दशांशेन कार्यं प्रोक्तक्रमेण हि
Oblations and the like should be performed with one-tenth, according to the prescribed order.
तद्दशांशक्रमेणैव होमादिः प्रोक्तमार्गतः
In the same sequence of one-tenth, oblations and similar rites are prescribed according to the established method.
कृत्वा होमादिकं सर्वं विद्यासिद्धियैमुनीश्वर
Having performed all oblations and related rites, O sage, for the accomplishment of knowledge—
विद्यायाः कुलसुन्दर्याः कर्तव्यो द्विजसत्तम
The rite for the knowledge of Kulasundarī must be performed, O best of the twice-born.
होमादिस्तद्दशांशेन प्रोक्तः प्रोक्तविधानतः
Oblations and the like should be performed with one-tenth, according to the prescribed procedure.
जपो नित्यपताकाया होमादिस्तद्दशांशतः
The recitation for Nityapatākā, as well as oblations and the like, should be performed with one-tenth.
अन्यत्पूर्ववदाख्यातं विद्यासिद्ध्यै तु साधनम्
Other means for the accomplishment of knowledge have been described previously.
तद्दशांशक्रमेणैव होमादि समुदीरितम्
The sequence of offerings such as homa has been described according to the order of the respective tenth parts.
होमादिस्तद्दशांशेन प्रोक्तद्रव्यैः समीरितः
In the same way, homa and other rites are to be performed with the prescribed substances, using the respective tenth portions.
प्रोक्तेन विधिना कार्यो विद्यासिद्ध्यै मुनीश्वर
O best of sages, all this should be done according to the prescribed procedure for the attainment of knowledge.
ज्ञातव्यं सर्वमेवात्र यन्त्रसाधनपूर्वकम्
Here, everything must be understood as preceded by the preparation of the necessary instruments.
यं समाराध्य मनुजो भुक्तिं मुक्तिं च विन्दति
By worshipping whom, a person attains both enjoyment and liberation—
पञ्चाक्षरो मनुः प्रोक्तस्ताराद्यो ऽयं षडक्षरः
The five-syllabled mantra is declared, and this six-syllabled one begins with the syllable 'ta'.
षड्भिर्वर्णैः षडङ्गानि कुर्यान्मन्त्रेण देशिकः
With the six syllables, the teacher should form the six limbs using the mantra.
तर्जनीमध्ययोरन्त्यानामिकाङ्गुष्ठके पुनः
Again, at the tips of the index and middle fingers, the ring finger, and the thumb—
वक्त्रहृत्पादगुह्येषु निजमूर्द्धनि ताः पुनः
At the mouth, heart, feet, secret parts, and again on one's own head—
मन्त्राङ्गानिन्यसेत्पश्चाज्जातियुक्तानि षट् क्रमात्
Afterwards, the six limbs of the mantra, endowed with their respective classes, should be placed in order.
हृदि वक्त्रेंऽसयोरूर्वोः कण्ठे नाभौ द्विपार्श्वयोः
At the heart, mouth, shoulders, thighs, throat, navel, and both sides—
दोःपत्संधिषु साग्रेषु विन्यसेत्तदनन्तरम्
Then, at the joints of the arms and at the tips of the fingers, one should place them accordingly.
हृदि वक्त्रांबुजे टङ्कमृगा भयवरेष्वथ
In the heart, in the lotus of the mouth, the symbols of the staff and the deer, and at the gestures of fearlessness and boon—
मूलमन्त्रस्य षड वर्णान्यथावद्देशिकोत्तमः
The six syllables of the root mantra, as appropriate, O best of teachers—
पश्चादनेन मन्त्रेण कुर्वीत व्यापकं सुधीः
Afterwards, with this mantra, the wise should perform the all-pervading rite.
चतुर्मूर्तिवपुश्छायाभासिताङ्गाय शंभवे
To Śambhu, whose limbs are illumined by the radiance of the four-formed body—