वाराहीन्द्राणी चामुण्डा महालक्ष्मीस्वरूपिणी
Varahi, Indrani, Chamunda, and the one of the form of Mahalakshmi.
रूपरूपा रसाह्वा च गन्धवित्तधृतिस्तथा
Rupa-rupa, Rasa-ahva, and also Gandha-vitta-dhriti.
कुसुमा मेखला चापि मदना मदनातुरा
Kusuma, Mekhala, Madana, and Madanatura.
संक्षोभिणी तथा विद्राविण्याकर्षणरूपिणी
Samkshobhini, Vidravini, and the one of the form of attraction.
स्तंभिनीजंभिनीचैव वशङ्कर्यथ रञ्जिनी
She is the one who paralyzes, agitates, brings others under control, and delights.
संपत्तिपूर्णा सा मन्त्रमयी द्वन्द्वक्षयङ्करी
That mantra-empowered goddess is full of prosperity and brings about the destruction of duality.
कामप्रदा निगदिता तथा दुःखविमोचिनी
She is said to grant desires and to free from suffering.
अङ्गसुंदरिका चैव तथा सौभाग्यदायिनी
She makes the limbs beautiful and bestows good fortune.
विन्ध्यवासनका घोरस्वरूपा पापहारिणी
She dwells in the Vindhya mountains, has a terrifying form, and removes sin.
जयिनी विमला चाथ कामेशी वज्रिणी भहगा
She is victorious, pure, the mistress of desire, wielder of the thunderbolt, and rides the swan.
सर्वसक्षोभणगता सौभाग्यप्रदसंस्थिता
She abides in all that agitates, established as the giver of good fortune.
सर्वरक्षाकरास्थाना सर्वसिद्धिप्रदस्थिता
She is established as the giver of all protection and the bestower of all accomplishments.
प्रकृष्टा च तथा गुप्ता ज्ञेया गुप्ततरापि च
She is exalted, hidden, to be known, and even more deeply concealed.
रहस्यापरापरप्राकृत्तथैवातिरहस्यका
She is the most secret, transcending the ordinary and the extraordinary, and is supremely mysterious.
श्रीमालिनी च सिद्धान्ता महात्रिपुरसुंदरी
She is Śrī Mālinī, the doctrine itself, and the great Tripurasundarī.
कल्पकोद्यानसंस्था च ऋतुरूपेन्द्रियार्चका
She resides in the garden of the wish-fulfilling tree, is worshipped as the forms of the seasons and the senses.
तत्त्वाग्रहगाभिधा मूर्तिस्तथैव विषयद्विपा
She is known as the one who grasps the principles, is embodied, and is the mistress of the domains of the senses.
समस्तगुप्तप्रकटसिद्धयोगिनिचक्रयुक्
She is united with the circle of all manifest and hidden accomplished Yoginīs.
पञ्चधार्यास्वरूपा च नानाव्रतसमाह्वया
She is of fivefold nature and is invoked by various vows.
चतुर्द्धा कूर्मभागस्था नित्याद्यर्चास्वरूपिणी
She is fourfold, abides in the parts of the tortoise, and is worshipped as the eternal and the beginning.
तिथिवारपृथग्द्रव्यसमर्चनशुभावहा
She brings auspiciousness through worship with distinct offerings on lunar days and weekdays.
अनङ्गमदनानङ्गमदनातुरसाह्वया
She is called Anaṅgamadana and Anaṅgamadanātura.
शशिलेखा समुद्दिष्टा गतिलेखाह्वया मता
She is called Śaśilekhā, and is also known by the name Gatilekhā.
मनोहरा समाख्याता तथैव हि मनोरथा
She is renowned as Manoharā, and likewise as Manorathā.
शोषिणी चैव शङ्कारी सिंजिनी सुभगा तथा
She is also known as Śoṣiṇī, Śaṅkārī, Siṃjinī, and Subhagā.
ऋद्धिः सौम्या मरीचिश्च तथैव ह्यंशुमालिनी
She is Ṛddhi, Saumyā, Marīci, and likewise Aṃśumālinī.
तुष्टिस्तथामृताख्या च डाकिनी साथ लोकपा
She is Tuṣṭi, also called Amṛtā, and is Ḍākinī as well as Lokapā.
कामराजस्वरूपा च तथा मन्मथरूपिणी
She takes the form of Kāmarāja, and also that of Manmatha.
मनोभवस्वरूपा च भारती वर्णरूपिणी
She assumes the form of Manobhava, Bhāratī, and the embodiment of speech.
ह्लादिनी द्राविणी प्रीती रती रक्ता मनोरमा
She is Hlādinī, Drāviṇī, Prīti, Ratī, Raktā, and Manoramā.