षट्कोणं मध्यतस्त्र्यस्रं विधायात्र शिवां जयेत्
Having formed a hexagon and a triangle in the center, one should worship Śivā there.
वायुप्रणवतत्त्वैस्तु चित्रास्यादक्षरद्वया
With the principles of wind and the syllable 'praṇava', and with two letters, her face is adorned.
विद्याद्यवायुना कुर्याद्दीर्घस्वरयुजा क्रमात्
With knowledge and wind, one should perform in order, joined with a long vowel.
उद्यदादित्यबिंबाभां नवरत्नविभूषणाम्
Resembling the disk of the rising sun, adorned with nine jewels.
चतुर्भुजां त्रिनयनां शुचिस्मितलसन्मुखीम्
She is four-armed, three-eyed, with a radiant face adorned by a pure smile.
चतुर्भुजेषु वै पाशमङ्कुशं वरदाभये
In her four hands are a noose, a goad, and gestures of granting boons and dispelling fear.
तच्छक्तिभिश्च तच्चक्रे तथैवार्चनमीरितम्
With her powers, in that same circle, worship was likewise proclaimed.
व्यासं मरुच्छक्तियुतं भूः स्वयुक्ता ततस्त्रयम्
Vyāsa, endowed with the power of wind, and the earth with her own power—thus, the three.
दाहेन वह्निशक्तिभ्यां युतो हंसस्ततः परम्
By burning, united with the power of fire, then the supreme swan.
अंबु पश्चाद्विषयुक्तं मरुता तु नभोयुतम्
After water, joined with poison; with wind, then united with space.
अस्याः षष्ठादिपञ्चार्णा दैत्यास्यादाद्य ईरितः
Of her, the five syllables beginning with the sixth are said to arise from the demon’s mouth.
तृतीयः पञ्चविंशार्णः प्रोक्ता मन्त्रा इति क्रमात्
The third, the twenty-fifth syllable, is declared to be the mantra in sequence.
विकीर्णकुन्तलां नग्रां रक्तामानन्दविग्रहाम्
With disheveled hair, mountain-like, red, embodying bliss.
तत्समानायुधाकारवर्णा देव्यास्तु वा
Her weapons, forms, and colors are the same as those of the goddess.
इत्येषा कुरुकुल्लान्ते प्रोक्ता चन्द्रावलीस्वयम्
Thus, at the end of Kurukullā, Candrāvalī herself is described.
शुचिः स्वेनाथ शून्यं स्यान्नभसाभ्ररसिस्थिरा
Pure by her own nature, then the void, stable with the essence of sky and cloud.
इलसायुतो ऽग्निरेतानि पुनरंबुमरुद्युतम्
Endowed with the essence of earth and fire, then again with water and wind.
अम्बुदाहौ मरुद्युक्तौ हंसो ऽथ धरया नभः
The swan, joined with wind in water and ether, then with the stream and sky.
तोयं चरेण तत्पूर्वं तोयमग्नियुतं ततः
Water, with movement, comes first; then water united with fire.
दाहो धरा स्वसहरितस्तोयं चरसमन्वितम्
Burning, earth with her own green, water accompanied by movement.
ज्याख्येन युक्ता सचरो रभश्चैतस्य पूर्वकम्
Joined with the bowstring and movement, and Rabhas is prior to this.
शुभोभ्रता चरेणापि हंसः स्वेन सपूर्वकम्
The swan, with auspicious cloud and movement, along with its own and prior forms.
रसश्चरेण तत्पूर्वमग्निना च रसो युतः
The essence, moving, is first united with fire and with essence.
प्राणः स्वेन युतः पश्चाद्धृदयस्वयुतं रसः
Afterwards, the breath is joined with its own, and the essence with the heart's own.
गोत्राभरायुता स्पर्शो नादयुक्तो जवीयुतः
Touch is joined with the weight of the lineage, with sound, and with swiftness.
शून्यं मरुत्स्वसहितं हृद्दाहेनांबुना चरः
Emptiness, together with the winds, with the burning of the heart and water, moves.
ज्याग्निः स्वसंयुतो हंसस्तथांबु मरुता सह
The bowstring-fire, united with itself, and the swan, likewise with water and wind.
प्राणदाहौ धरायुक्तौ पुनस्तौ वह्निना वियत्
The breath and burning, joined with earth, and again those two with fire and space.
पूर्वद्विरुक्तवर्णौ च शुद्धिः स्वेन युतस्तथा
The two previously spoken syllables, and purity, are likewise joined with their own.
युतिर्नादवती पश्चाद्धृदंबुमरुता युतम्
The union, possessing sound, afterwards is joined with heart, water, and wind.